Galatians 5:16

The whole essence of the gospel is to think according to the Spirit, to live according to the Spirit, to believe according to the Spirit, to have nothing of the flesh in one's mind and acts and life. That means also having no hope in …

Here he points out another path which makes duty easy, and secures what had been said, a path whereby love is generated, and which is fenced in by love. For nothing, nothing I say, renders us so susceptible of love, as to be spiritual, and nothing is such an inducement to the Spirit to abide in us, as the strength of love. Therefore he says, "Walk by the Spirit and ye shall not fulfil the lust of the flesh:" having spoken of the cause of the disease, he likewise mentions the remedy which confers health. And what is this, what is the destruction of the evils we have spoken of, but the life in the Spirit? hence he says, "Walk by the Spirit and ye shall not fulfil the lust of the flesh."

(Verse 16) But I say: Walk by the Spirit, and you will not gratify the desires of the flesh.

After indicating what the spiritual state consists in, namely, in charity, the Apostle then deals with the cause of the state, namely, of the Holy Spirit Whom he says they must follow. And he mentions three benefits obtained from the Holy Spirit. First, freedom from …

Having said that biting and devouring is destructive, he points out the remedy against this as well, which both preserves love and is itself preserved by it, namely, that they should be spiritual. For if we are spiritual, we will love more strongly, and if …

And, as this would be the best means of preserving them from fulfilling the lusts of the flesh, so it would be a good evidence that they were Christians indeed; for, says the apostle (

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This I say then, walk in the Spirit,....

He specifies the works of the flesh, which must be watched against and mortified, and the fruits of the Spirit, which must be brought forth and cherished, and shows of what importance it is that they be so,

The spirit and the flesh mutually exclude one another. It is promised, not that we should have no evil lusts, but that we should "not fulfil" them. If the spirit that is in us can be at ease under sin, it is not a spirit that comes from the Holy Spirit.

This I say then - This is the true rule about overcoming the propensities of your carnal natures, and of avoiding the evils of strife and contention. Walk - The Christian life is often represented as a journey, and the word walk, in the scripture, is often equivalent to live; Mar 7:5. See the notes at Rom 4:12; Rom 6:4, note; Rom 8:1, note. In the Spirit - Live under the influences of the Holy Spirit; admit those influences fully into your hearts. Do not resist him, but yield to all his suggestions; see the note at Rom 8:1. What the Holy Spirit would produce, Paul states in Gal 5:22-23. If a man would yield his heart to those influences, he would be able to overcome all his carnal propensities; and it is because he resists that Spirit, that he is ever overcome by the corrupt passions of his nature. Never was a better, a safer, or a more easy rule given to overcome our corrupt and sensual desires than that here furnished; compare notes, Rom 8:1-13. And ye shall not fulfil ... - Margin, “Fulfil not” - as if it were a command. So Tyndale renders it. But the more common interpretation, as it is the more significant, is that adopted by our translators. Thus, it is not merely a command, it is the statement of an important and deeply interesting truth - that the only way to overcome the corrupt desires and propensities of our nature, is by submitting to the influences of the Holy Spirit. It is not by philosophy; it is not by mere resolutions to resist them; it is not by the force of education and laws; it is only by admitting into our souls the influence of religion, and yielding ourselves to the guidance of the Holy Spirit of God. If we live under the influences of that Spirit, we need not fear the power of the sensual and corrupt propensities of our nature.