Galatians 1:12
in Galatians 1I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
BSB
The same verse in ASV and KJV ▾
ASV
For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
KJV
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
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This verse in Galatians 1
Commentary
16 notes on this verse(Verse 11, 12.) For I make known to you, brothers, the Gospel that was preached by me: that it is not according to man, nor did I receive it from man, nor was I taught it, but through the revelation of Jesus Christ. From this passage, the teachings of Ebion and Photinus are refuted: that God is Christ, and not only man.
This site's exposition
the gospel I preached was not devised by man
on Galatians 1:11-12
Paul states his thesis before he proves it: the gospel I preached was not devised by man, kata anthropon in the Greek. He received it by revelation from Jesus Christ.
This site's exposition
I received it by revelation from Jesus Christ
Paul names two ordinary routes to a doctrine and closes both, receiving it from a man and being taught it. The third route is revelation, a disclosure from Jesus Christ Himself. That claim puts his gospel on the same footing as the gospel of the Twelve.
The record, by era
The Church Fathers4 voices
He says, "For I neither received it from man." For this is what his slanderers were saying about him: that Paul received the preaching from men, not, as those supporting Peter claimed, from Christ. Therefore they said: He ought not to be trusted.
It was very shrewd of him to mention revelation, for the Lord Jesus had been taken up and was no longer seen equally of all. But to Paul he had appeared on the road and made him worthy of the ministry of proclamation. And this …
"For I make known to you, brethren, as touching the Gospel which was preached by me that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ." You observe how sedulously he affirms that he was taught of Christ, who Himself, without human intervention, condescended to reveal to him all knowledge. And if he were asked for his proof that God Himself thus immediately revealed to him these ineffable mysteries, he would instance his former manner of life, arguing that his conversion would not have been so sudden, had it not been by Divine revelation. For when men have been vehement and eager on the contrary side, their conviction, if it is effected by human means, requires much time and ingenuity. It is clear therefore that he, whose conversion is sudden, and who has been sobered in the very height of his madness, must have been vouchsafed a Divine revelation and teaching, and so have at once arrived at complete sanity. On this account he is obliged to relate his former life, and to call the Galatians as witnesses of past events. That the Only-Begotten Son of God had Himself from heaven vouchsafed to call me, says he, you who were not present, could not know, but that I was a persecutor you do know. For my violence even reached your ears, and the distance between Palestine and Galatia is so great, that the report would not have extended thither, had not my acts exceeded all bounds and endurance.
Therefore he shows plainly that Jesus was not a [mere] man; and if he is not a man then without doubt he is God.
The Medieval Church1 voice
Do you see how he constantly affirms that he became God's disciple, in contrast to the claim of those who imposed the circumcision upon the Galatians, arguing that those who become disciples of Christ, i.e. Peter and James and John, permit the circumcision, whereas he is a disciple of the disciples and, therefore, they should not pay attention to them rather than to him?
8 more voices on this verse
The Medieval Church2 voices
For since the slanderers were saying that he was not, like the rest of the apostles, a direct hearer of Christ, but received everything from men, he says that the One Who taught Peter and the others revealed the Gospel to me Himself.
That is why he adds, "For neither did I receive it of man; nor did I learn it but by the revelation of Jesus Christ," whereby he precludes two ways of receiving. First, that he did not receive from man the authority to preach. As …
The Puritans and the Awakening3 voices
For neither did I receive it - At once. Nor was I taught it - Slowly and gradually, by any man. But by the Revelation of Jesus Christ - Our Lord revealed to him at first, his resurrection, ascension, and the calling of the gentiles, and his own apostleship; and told him then, there were other things for which he would appear to him.
For I neither received it of man,....
But Paul acquaints them that he had his knowledge of the gospel, as well as his authority to preach it, directly from the Lord Jesus: the gospel which he preached was not after man; he neither received it of man, nor was he taught it by man, but by immediate inspiration, or revelation from Christ himself.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Translate, "For not even did I myself (any more than the other apostles) receive it from man, nor was I taught it (by man)." "Received it," implies the absence of labor in acquiring it. "Taught it," implies the labor of learning. by the revelation of Jesus Christ--Translate, "by revelation of [that is, from] Jesus Christ." By His revealing it to me.
I neither received it of man - By means of any apostle, as was remarked Gal 1:1. No man taught me what I have preached to you. But by the revelation of Jesus Christ - Being commissioned by himself alone; receiving the knowledge of it from Christ crucified.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For I neither received it of man - This is very probably said in reply to his opponents, who had maintained that Paul had derived his knowledge of the gospel from other people, since he had not been personally known to the Lord Jesus, or been of the number of those whom Jesus called to be his apostles. In reply to this, he says, that he did not receive his gospel in any way from man. Neither was I taught it - That is, by man. He was not taught it by any written account of it, or by the instruction of man in any way. The only plausible objection to this statement which could be urged would be the fact that Paul had an interview with Ananias Act 9:17 before his baptism, and that he would probably receive instructions from him. But to this it may be replied: (1) That there is no evidence that Ananias went into an explanation of the nature of the Christian religion in his interview with Paul; (2) Before this, Paul had been taught what Christianity was by his encounter with the Lord Jesus on the way to Damascus Act 9:5; Act 26:14-18; (3) The purpose for which Ananias was sent to him in Damascus was that Paul might receive his sight, and be filled with the Holy Spirit, Act 9:17. Whatever instructions he may have received through Ananias, it is still true that his call was directly from the Lord Jesus, and his information of the nature of Christianity from Jesus’ revelation. But by the revelation of Jesus Christ - On his way to Damascus, and subsequently in the temple, Act 22:17-21. Doubtless, he received communications at various times from the Lord Jesus with regard to the nature of the gospel and his duty. The sense here is, that he was not indebted to people for his knowledge of the gospel, but had derived it entirely from the Saviour.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐδὲ | oude | Neither | G3761 → | 141 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| παρὰ | para | from | G3844 → | 192 times |
| ἀνθρώπου | anthropou | man | G444 → | 549 times |
| παρέλαβον | parelabon | received | G3880 → | |
| αὐτὸ | auto | it | G846 → | 5565 times |
| οὔτε | oute | nor | G3777 → | 87 times |
| ἐδιδάχθην | edidachthen | was I taught [it] | G1321 → | |
| ἀλλὰ | alla | but | G235 → | 635 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ἀποκαλύψεως | apokalupseos | a revelation | G602 → | |
| Ἰησοῦ | iesou | of Jesus | G2424 → | 908 times |
| Χριστοῦ. | christou | Christ. | G5547 → | 523 times |
οὐδὲNeither
oudeG3761 →141 times
γὰρfor
garG1063 →1039 times
ἐγὼI myself
egoG1473 →839 times
παρὰfrom
paraG3844 →192 times
ἀνθρώπουman
anthropouG444 →549 times
παρέλαβονreceived
parelabonG3880 →
αὐτὸit
autoG846 →5565 times
οὔτεnor
outeG3777 →87 times
ἐδιδάχθηνwas I taught [it]
edidachthenG1321 →
ἀλλὰbut
allaG235 →635 times
δι᾽through
di᾽G1223 →664 times
ἀποκαλύψεωςa revelation
apokalupseosG602 →
Ἰησοῦof Jesus
iesouG2424 →908 times
Χριστοῦ.Christ.
christouG5547 →523 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 2:10But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
it leads to
- John 14:26
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
- Ephesians 3:5
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
- Luke 10:21
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them…
- John 16:13
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…
- Ephesians 3:3
that is, the mystery made known to me by revelation, as I have already written briefly.
- John 14:26
Through
1 Corinthians 11:23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
it leads to
- Luke 22:19–20
And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
- Matthew 26:26–28
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
- Mark 14:22–24
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
- Luke 22:19–20
Where this verse is studied
On this page
Studies8
About Galatians

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; John Calvin, Commentary on Galatians; John Chrysostom, Homily on Galatians 1; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Pamphilus of Caesarea, APOLOGY FOR ORIGEN; Theodoret of Cyrus, EPISTLE TO THE GALATIANS 1.12; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
