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Ezekiel 48:13

in Ezekiel 48

Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.

BSB

The same verse in ASV and KJV ▾

ASV

And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

KJV

And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

This verse in Ezekiel 48

Commentary

3 notes on this verse

This site's exposition

Bordering the territory of the priests

on Ezekiel 48:13-14

The Levites receive a strip beside the priests. “They must not sell or exchange any of it, and they must not transfer this best part of the land”. Ordinary inheritance in Israel could return to its owner at the jubilee, while this ground stays fixed to its holy use.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 13) But the Levites shall have a portion like the priests, consisting of twenty-five thousand cubits in length and ten thousand cubits in width; the whole length shall be twenty-five thousand cubits and the width ten thousand cubits.

The Puritans and the Awakening1 voice

And over against the border of the priests,....

How the passage was read

What the Jewish commentators add

And the Levites: opposite the border of the priests Alongside the strips of the priests, like the measurement of the priests, parallel to its entire length.
Rashi: France, 1040–1105 · Rashi on Ezekiel 48:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
or exchange And he shall not exchange it for any other land.
Rashi: France, 1040–1105 · Rashi on Ezekiel 48:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַלְוִיִּ֗םand the Levites

    vehalviyimH3881 →291 times

  • לְעֻמַּת֙<to> close to

    leumatH5980 →32 times

  • גְּב֣וּל[the] border of

    gevulH1366 →240 times

  • הַכֹּהֲנִ֔יםthe priests

    hakohanimH3548 →750 times

  • חֲמִשָּׁ֨ה[will be] five

    chamishahH2568 →343 times

  • וְעֶשְׂרִ֥יםand twenty

    veesrimH6242 →315 times

  • אֶ֙לֶף֙thousand [cubits]

    ʾelefH505 →505 times

  • אֹ֔רֶךְ[the] length

    ʾorekhH753 →95 times

  • וְרֹ֖חַבand [the] breadth

    verochavH7341 →101 times

  • עֲשֶׂ֣רֶת[will be] ten

    ʾaseretH6235 →176 times

  • אֲלָפִ֑יםthousand [cubits]

    ʾalafimH505 →505 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֹ֗רֶךְ[the] length

    ʾorekhH753 →95 times

  • חֲמִשָּׁ֤ה[will be] five

    chamishahH2568 →343 times

  • וְעֶשְׂרִים֙and twenty

    veesrimH6242 →315 times

  • אֶ֔לֶףthousand [cubits]

    ʾelefH505 →505 times

  • וְרֹ֖חַבand [the] breadth

    verochavH7341 →101 times

  • עֲשֶׂ֥רֶת[will be] ten

    ʾaseretH6235 →176 times

  • אֲלָפִֽים׃thousand [cubits]

    ʾalafimH505 →505 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 10:7

    Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

    it leads to

    • 1 Timothy 5:17–18

      Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

    • Matthew 10:10–11

      Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.

    • 1 Corinthians 9:4–15

      Have we no right to food and to drink?

    • 2 Timothy 2:6

      The hardworking farmer should be the first to partake of the crops.

    • 3 John 1:5–8

      Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.

  • Through

    Ezekiel 45:3

    From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.

    it leads to

    • Ezekiel 48:10

      This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and…

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 12:19

    and be careful not to neglect the Levites as long as you live in your land.

    it leads to

    • 2 Chronicles 31:4–21

      Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD.

    • Nehemiah 10:34–39

      We have cast lots among the priests, Levites, and people for the donation of wood by our families at the appointed times each year. They are to bring it to the house of our…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jerome, Commentary on Ezekiel and John Gill, Exposition of the Old Testament (1748-1763).