Ezekiel 45:21
in Ezekiel 45On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.
BSB
The same verse in ASV and KJV ▾
ASV
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
KJV
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
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This verse in Ezekiel 45
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Thus it is implied that the letter of the law is to give place to its spirit, those outward rites of Judaism having no intrinsic efficacy, but symbolizing the spiritual truths of Messiah's kingdom, as for instance the perfect holiness which is to characterize it.
This site's exposition
you are to observe the Passover
on Ezekiel 45:21-25
The calendar closes with two pilgrim feasts, the Passover and the feast of the seventh month. Each lasts seven days, with the prince's own sin offering “for himself and for all the people of the land.” Gill notes the vision restores the appointed times the law already named.
The record, by era
The Church Fathers1 voice
(Verse 18 and following) Thus says the Lord God: In the first month, on the first day of the month, you shall take a young bull without blemish, and you shall purify the sanctuary. The priest shall take some of the blood of the sin offering and put it on the doorposts of the house, and on the four corners of the ledge of the altar, and on the doorposts of the gate of the inner court.
The Puritans and the Awakening2 voices
Christ is our passover, that is sacrificed for us. We celebrate the memorial of that sacrifice and feast upon it, triumphing in our deliverance out of the Egyptian slavery of sin and our preservation from the sword of the destroying angel, the sword of divine justice, in the Lord's supper, which is our passover-feast, as the whole Christian life is, and must be, the feast of unleavened bread.
In the first month, in the fourteenth day of the month,....
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בָּ֠רִאשׁוֹן | barishon | in the first [month] | H7223 → | 182 times |
| בְּאַרְבָּעָ֨ה | bearbaah | on four- | H702 → | 318 times |
| עָשָׂ֥ר | ʾasar | teen | H6240 → | 338 times |
| יוֹם֙ | yom | day | H3117 → | 2304 times |
| לַחֹ֔דֶשׁ | lachodesh | of the month | H2320 → | 284 times |
| יִהְיֶ֥ה | yihyeh | it will be | H1961 → | 3559 times |
| לָכֶ֖ם | lakhem | for you | ||
| הַפָּ֑סַח | hapasach | the passover | H6453 → | |
| חָ֕ג | chag | a festival | H2282 → | 62 times |
| שְׁבֻע֣וֹת | shevuot | weeks | H7620 → | |
| יָמִ֔ים | yamim | days | H3117 → | 2304 times |
| מַצּ֖וֹת | matzot | unleavened bread<s> | H4682 → | |
| יֵאָכֵֽל׃ | yeakhel | it will be eaten | H398 → | 810 times |
בָּ֠רִאשׁוֹןin the first [month]
barishonH7223 →182 times
בְּאַרְבָּעָ֨הon four-
bearbaahH702 →318 times
עָשָׂ֥רteen
ʾasarH6240 →338 times
יוֹם֙day
yomH3117 →2304 times
לַחֹ֔דֶשׁof the month
lachodeshH2320 →284 times
יִהְיֶ֥הit will be
yihyehH1961 →3559 times
לָכֶ֖םfor you
lakhem
הַפָּ֑סַחthe passover
hapasachH6453 →
חָ֕גa festival
chagH2282 →62 times
שְׁבֻע֣וֹתweeks
shevuotH7620 →
יָמִ֔יםdays
yamimH3117 →2304 times
מַצּ֖וֹתunleavened bread<s>
matzotH4682 →
יֵאָכֵֽל׃it will be eaten
yeakhelH398 →810 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Ezekiel

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
