Ezekiel 17:6
in Ezekiel 17It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
BSB
The same verse in ASV and KJV ▾
ASV
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
KJV
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
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This verse in Ezekiel 17
Commentary
13 notes on this verseA spreading vine of low stature - The Jewish state having then no height of dominion, it must abide under the wings or branches of the Chaldean king. Those branches turned toward him, and the roots - under him - Zedekiah was wholly dependent on Nebuchadnezzar, both for his elevation to the throne, and his support on it.
This site's exposition
A great eagle with great wings, longwinged, full of feathers
on Ezekiel 17:3-6
The first eagle, Nebuchadnezzar, takes the highest branch of Lebanon's cedar, Jehoiachin, and carries it to Babylon. The seed of the land, Zedekiah, is planted low, a vine rather than a cedar. Keil reads the vine's low stature as the historical fact plainly stated in 2 Kings 24:17.
This site's exposition
a spreading vine, low in height
A low vine could still bear fruit. Henry judged a spreading vine better than a tall cedar of no use. Under the king of Babylon, Judah kept its land, its king and its fruit.
The record, by era
The Church Fathers4 voices
As long as it was on holy ground, the vine was huge; but when it was taken to the land of sinners, it was made infirm and small.
(Chapter 17, Verse 1 and following) And the word of the Lord came to me, saying: Son of man, propose a riddle, tell a parable to the house of Israel, and say: Thus says the Lord God: A great eagle with large wings, long feathers, full of plumage and variety, came to Lebanon and took the topmost branch of a cedar. It plucked off the highest of its young twigs and carried it to the land of Canaan, and set it in a city of merchants. And he took of the seed of the land, and planted it in the ground for seed so that it would establish roots over many waters; he set it on the surface. And when it sprouted, it grew into a vine of wide spread with low stature: its branches turned toward it and its roots were under it. Thus the vineyard was made and it bore fruit in the form of tendrils and it sent out shoots. And the word of the Lord came to me, saying: Son of man, tell a story and speak a parable to the house of Israel, and say: This is what the Lord God says: A great eagle with great wings, full of long feathers, with long wings and full of talons, came and took from among the choice cedars. He uprooted the tops of its tender shoots and brought them to the land of Chanaan. He put it in a walled city and took it from the seed of the land and planted it in a field over many waters, so that it would be seen. He planted it and it grew into a weak and small vine, so that only its branches could be seen beneath it, and its roots were underneath it. And it became a great vine and produced branches and extended its branches. When it is said of the prophets: Present an enigma, tell a parable, or as the Septuagint translated: tell a narration, it is shown that what is said is obscure. For there is no doubt that to present an enigma and a parable is to express something in words and hold something in meaning. […]
Whoever has been under the wings of this sun [of justice and healing] who has said in the Gospel: how often would I have gathered your children together, as a hen gathers her young under her wings, but you would not! shall be safe from the devil hawk, safe under the great wings of that mighty eagle in Ezekiel, and all the wounds of his sins shall be healed.
Afterwards, intending to speak of the oaths and treaties, "He took," saith he, "of the seed of the land, and planted it in a fruitful field, that it might take root by great waters. He placed it to be looked upon; and it grew, and became a weak vine, and of small stature, and it stretched out its branches towards him, and its roots were under him." Here he calls the city of Jerusalem a vine; but in saying that it stretched out its branches towards the eagle, and that its roots were under him, he refers to the treaties and alliances made with him; and that it cast itself upon him.
The Puritans and the Awakening1 voice
This was one of the seed of the land, a native, not a foreigner, not one of his Babylonian princes; he was planted in a fruitful field, for so Jerusalem as yet was; he placed it by great waters, where it would be likely to grow, like a willow-tree, which grows quickly, and grows best in moist ground, but is never designed nor expected to be a stately tree.
5 more voices on this verse
The Puritans and the Awakening3 voices
This plant grew, and though it was set as a willow-tree, and little account was made of it, yet it became a spreading vine of low stature, a great blessing to his own country, and his fruits made glad their hearts; and it is better to be a spreading vine of low stature than a lofty cedar of no use.
Of low stature - They grew and flourish, while they owned their state tributary to Babylon. Toward him - Nebuchadnezzar as their protector, and sovereign Lord. The roots - All the firmness, fruitfulness, and life of this state, was in subjection to him.
And it grew,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
vine of low stature--not now, as before, a stately "cedar"; the kingdom of Judah was to be prosperous, but not elevated. branches turned toward him--expressing the fealty of Zedekiah as a vassal looking up to Nebuchadnezzar, to whom Judah owed its peace and very existence as a separate state.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Spreading - On the ground, not trained to a pole, that it might have no other prop but Nebuchadnezzar. As a vine it was less majestic than a cedar Eze 17:3; but compare Psa 80:10. Whose branches ... - Rather, in order that her branches should turn unto him, and that her roots should be under him.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּצְמַ֡ח | vaiyitzmach | and it sprouted | H6779 → | 33 times |
| וַיְהִי֩ | vayhi | and it became | H1961 → | 3559 times |
| לְגֶ֨פֶן | legefen | <into> a vine | H1612 → | 55 times |
| סֹרַ֜חַת | sorachat | spreading | H5628 → | |
| שִׁפְלַ֣ת | shiflat | low of | H8217 → | 17 times |
| קוֹמָ֗ה | komah | stature | H6967 → | 45 times |
| לִפְנ֤וֹת | lifnot | to turn | H6437 → | 135 times |
| דָּלִיּוֹתָיו֙ | daliyotav | branches its | H1808 → | 8 times |
| אֵלָ֔יו | ʾelav | to it | H413 → | 5510 times |
| וְשָׁרָשָׁ֖יו | vesharashav | and roots its | H8328 → | 33 times |
| תַּחְתָּ֣יו | tachtav | under it | H8478 → | 505 times |
| יִֽהְי֑וּ | yihyu | they were | H1961 → | 3559 times |
| וַתְּהִ֣י | vatehi | and it became | H1961 → | 3559 times |
| לְגֶ֔פֶן | legefen | <into> a vine | H1612 → | 55 times |
| וַתַּ֣עַשׂ | vataas | and it produced | H6213 → | 2628 times |
| בַּדִּ֔ים | badim | shoots | H905 → | 200 times |
| וַתְּשַׁלַּ֖ח | vateshalach | and it sent out | H7971 → | 845 times |
| פֹּארֽוֹת׃ | porot | boughs | H6288 → | 7 times |
וַיִּצְמַ֡חand it sprouted
vaiyitzmachH6779 →33 times
וַיְהִי֩and it became
vayhiH1961 →3559 times
לְגֶ֨פֶן<into> a vine
legefenH1612 →55 times
סֹרַ֜חַתspreading
sorachatH5628 →
שִׁפְלַ֣תlow of
shiflatH8217 →17 times
קוֹמָ֗הstature
komahH6967 →45 times
לִפְנ֤וֹתto turn
lifnotH6437 →135 times
דָּלִיּוֹתָיו֙branches its
daliyotavH1808 →8 times
אֵלָ֔יוto it
ʾelavH413 →5510 times
וְשָׁרָשָׁ֖יוand roots its
vesharashavH8328 →33 times
תַּחְתָּ֣יוunder it
tachtavH8478 →505 times
יִֽהְי֑וּthey were
yihyuH1961 →3559 times
וַתְּהִ֣יand it became
vatehiH1961 →3559 times
לְגֶ֔פֶן<into> a vine
legefenH1612 →55 times
וַתַּ֣עַשׂand it produced
vataasH6213 →2628 times
בַּדִּ֔יםshoots
badimH905 →200 times
וַתְּשַׁלַּ֖חand it sent out
vateshalachH7971 →845 times
פֹּארֽוֹת׃boughs
porotH6288 →7 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 17:14so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.
it leads to
- Ezekiel 29:14
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
- Matthew 22:17–21
So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
- Lamentations 5:10
Our skin is as hot as an oven with fever from our hunger.
- 1 Samuel 2:30
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…
- 1 Samuel 2:7
The LORD sends poverty and wealth; He humbles and He exalts.
- Ezekiel 29:14
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; Jerome, HOMILY 94 (ON EASTER SUNDAY); John Chrysostom, HOMILIES CONCERNING THE STATUES 19:9; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EZEKIEL 11:4.
