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Ezekiel 21:32

in Ezekiel 21

You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”

BSB

The same verse in ASV and KJV

ASV

Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.

KJV

Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.

This verse in Ezekiel 21

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When we speak to people about their souls we should study plainness, and express ourselves as we may be the best understood. Christ expounded his parables to his disciples, Mark iv. The prophet is here more plainly directed against whom to level the arrow of this prophecy.

This site's exposition

Shall I cause it to return into his sheath

on Ezekiel 21:30-32

Shall I cause it to return into his sheath answers its own question, the sword will not be sheathed until it has done its full work, and the Lord promises to judge Ammon in the place where thou wast created, in the land of thy nativity rather than allow the nation any refuge abroad. Deliver thee into the hand of brutish men, and skilful to destroy names the Babylonians a second time under a different description, an army skilled precisely at the destruction Ammon is about to receive. Thou shalt be no more remembered closes the oracle the way the chapter opened it, a sword drawn that does not return, now finished against the second of its two appointed targets.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 28 and following) And you, son of man, prophesy and say: Thus says the Lord God to the sons of Ammon and to their disgrace. And you shall say: Sword, sword, draw yourself out for slaughter: hone yourself to kill and to shine. Although they seem vain to you and their divinations are lies, so that you may be given over to the necks of the wicked wounded, whose appointed day has come in the time of iniquity. Return to your sheath, in the place where you were created: in the land of your birth I will judge you.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Wicked men make themselves fuel to the fire of God's wrath; they are consumed by it, and it is inflamed by them. It shall be effected by the sword of war; to them he must cry, as before to Israel, because they had triumphed in Israel's overthrow: The sword, the sword is drawn (

quarantine:debris (2026-07-29) — unbalanced-parens

Thou shalt be for fuel for the fire,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou shalt be no more remembered - The empire of the Chaldeans was destroyed, and the power transferred to the Persians; the Persian empire was destroyed, and given to the Greeks; the Grecian empire was destroyed, and given to the Mohammedans; and the destruction of the Mohammedans is at no great distance.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָאֵ֤שׁfor the fire

    laeshH784378 times

  • תִּֽהְיֶה֙you will become

    tihyehH19613559 times

  • לְאָכְלָ֔ה<into> fuel

    leokhlahH40218 times

  • דָּמֵ֥ךְblood your

    damekhH1818360 times

  • יִהְיֶ֖הit will be

    yihyehH19613559 times

  • בְּת֣וֹךְin [the] midst of

    betokhH8432418 times

  • הָאָ֑רֶץthe land

    haaretzH7762504 times

  • לֹ֣אnot

    lo'H38085168 times

  • תִזָּכֵ֔רִיyou will be remembered

    tizakheriH2142230 times

  • כִּ֛יfor

    kiH35884482 times

  • אֲנִ֥יI

    ʾaniH589874 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • דִּבַּֽרְתִּי׃ פI have spoken

    dibartiH16961141 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:35

    Heaven and earth will pass away, but My words will never pass away.

    it leads to

    • Isaiah 40:8

      The grass withers and the flowers fall, but the word of our God stands forever.”

    • 1 Peter 1:25

      but the word of the Lord stands forever.” And this is the word that was proclaimed to you.

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    • Isaiah 55:11

      so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.

    • Matthew 5:18

      For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

  • Through

    Numbers 23:19

    God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    it leads to

    • 1 Samuel 15:29

      Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

About Ezekiel

The Prophet Ezekiel, Gustave Doré, 1866. Public domain.
The Prophet Ezekiel, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.