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Exodus 35:1

in Exodus 35

Then Moses assembled the whole congregation of Israel and said to them, “These are the things that the LORD has commanded you to do:

BSB

The same verse in ASV and KJV

ASV

And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.

KJV

And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the Lord hath commanded, that ye should do them.

This verse in Exodus 35

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Moses gave them in charge all that (and that only) which God had commanded him; thus he approved himself faithful both to God and Israel, between whom he was a messenger or mediator. If he had added, altered, or diminished, he would have been false to both. But, both sides having reposed a trust in him, he was true to the trust; yet he was faithful as a servant only, but Christ as a Son, Heb. iii.

This site's exposition

gathered all the congregation of the children

on Exodus 35:1-3

The building of the tabernacle opens with the sabbath, which is where the seven speeches of instruction ended at 31:12-17. What closed the command opens the work. The one kind of work named is the kindling of fire, and every craft the chapter is about to call for needs it, since gold and silver and brass have to be melted and dyed thread has to be boiled. Genesis 2:2-3 has God resting on the seventh day and never uses the noun, which first occurs at Exodus 16:23.

The record, by era

The Puritans and the Awakening1 voice

And Moses gathered all the congregation of the children of Israel together,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Moses gathered all the congregation of the children of Israel, &c.--On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And Moses gathered - The principal subjects in this chapter have been already largely considered in the notes on chapters 25, 26, 27, 28, 29, 30, and 31, and to those the reader is particularly desired to refer, together with the parallel texts in the margin.
The narrative of what relates to the construction of the sanctuary is now resumed from Exo 31:18.

How the passage was read

What the Jewish commentators add

The expression all the congregation of the children of Israel includes the men and women, for all donated to the work of the Tabernacle.
Ramban: Spain, 1194–1270 · Ramban on Exodus 35:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּקְהֵ֣לand he assembled

    vaiyakhelH6950

  • מֹשֶׁ֗הMoses

    moshehH4872765 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • עֲדַ֛ת[the] congregation of

    ʾadatH5712149 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֲלֵהֶ֑םto them

    ʾalehemH4135510 times

  • אֵ֚לֶּהthese

    ʾelehH428746 times

  • הַדְּבָרִ֔ים[are] the words

    hadevarimH16971440 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • צִוָּ֥הhe has commanded

    tzivahH6680494 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • לַעֲשֹׂ֥תto do

    laasotH62132628 times

  • אֹתָֽם׃<obj.> them

    ʾotamH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:22

    Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

    it leads to

    • Romans 2:13

      For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

    • Luke 6:46–48

      Why do you call Me ‘Lord, Lord,’ but not do what I say?

    • John 13:17

      If you know these things, you will be blessed if you do them.

    • James 4:17

      Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

    • 1 John 2:3

      By this we can be sure that we have come to know Him: if we keep His commandments.

  • Through

    Romans 2:13

    For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

    it leads to

    • James 1:22–25

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

    • 1 John 3:7

      Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

    • James 2:21–25

      Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.