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Exodus 30:21

in Exodus 30

Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”

BSB

The same verse in ASV and KJV

ASV

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

KJV

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

This verse in Exodus 30

Commentary

6 notes on this verse

This site's exposition

the Lord spake unto Moses, saying

on Exodus 30:17-21

The third speech gives the only piece of the tabernacle whose size the text never fixes, since the laver is described by its metal and its use and by nothing else. Exodus 38:8 says what the brass came from, the looking glasses of the women assembling at the door of the tent. Aaron and his sons were already washed once at their consecration in Exodus 29:4, and this is a different thing, a washing of hands and feet repeated at every approach, with the reason given twice as that they die not. John 13:10 sets a bathed man needing only his feet washed.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But many of the Jewish writers, and others from them, are of opinion that it was to be an annual tribute, only it was begun when Moses first numbered the people. This was that tribute-money which Christ paid, for fear of offending his adversaries ( Matt. xvii.

quarantine:debris (2026-07-29) — unbalanced-parens

So they shall wash their hands and their feet, that they die not,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

For this purpose clean water was put into the laver fresh every day. Though they washed themselves ever so clean at their own houses, that would not serve; they must wash at the laver, because that was appointed for washing, 2 Kings

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This laver was provided for the priests alone. But in the Christian dispensation, all believers are priests, and hence the apostle exhorts them how to draw near to God (Joh 13:10;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And it shall be a statute for ever - To continue, in its literal meaning, as long as the Jewish economy lasted, and, in its spiritual meaning, to the end of time. What an important lesson does this teach the ministers of the Gospel of Christ!

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרָחֲצ֛וּand they will wash

    verachatzuH736472 times

  • יְדֵיהֶ֥םhands their

    yedeihemH30271618 times

  • וְרַגְלֵיהֶ֖םand feet their

    veragleihemH7272247 times

  • וְלֹ֣אand not

    velo'H38085168 times

  • יָמֻ֑תוּthey will die

    yamutuH4191839 times

  • וְהָיְתָ֨הand it will be

    vehayetahH19613559 times

  • לָהֶ֧םfor <the> them

    lahem

  • חָק־a decree of

    chok-H2706127 times

  • עוֹלָ֛םperpetuity

    olamH5769438 times

  • ל֥וֹfor him

    lo

  • וּלְזַרְע֖וֹand for offspring his

    ulezaroH2233229 times

  • לְדֹרֹתָֽם׃ פto generations their

    ledorotamH1755167 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 28:43

    Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This…

    it leads to

    • Exodus 27:21

      In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to…

    • Exodus 20:26

      And you must not go up to My altar on steps, lest your nakedness be exposed on it.’

    • Leviticus 5:17

      If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

  • Through

    Exodus 27:21

    In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to…

    it leads to

    • Numbers 19:21

      This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.

    • Numbers 18:23

      The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an…

    • Exodus 30:8

      When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.

    • Leviticus 3:17

      This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

    • 1 Samuel 3:3

      Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.