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Exodus 29:9

in Exodus 29

Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

BSB

The same verse in ASV and KJV

ASV

And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.

KJV

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

This verse in Exodus 29

Commentary

4 notes on this verse

This site's exposition

bring his sons, and put coats upon them

on Exodus 29:8-9

The English word consecrate here stands for a Hebrew idiom that reads to fill the hand, and verse 24 acts the idiom out by putting the offering into the priests' hands. The office is granted as a perpetual statute, the first use of that phrase in Scripture, and it is granted to a family rather than to a man. Three chapters later Aaron makes the calf, and the priesthood promised here is still given to him.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 ), washed in the blood of Christ, and so made to our God priests, Rev. i. They also are clothed with the beauty of holiness, and have received the anointing, 1 John ii. Their hands are filled with work, to which they must continually attend; and it is through Christ, the great sacrifice, that they are dedicated to this service.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And thou shalt gird them with girdles (Aaron and his sons),....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And . . . take the garments--The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְחָגַרְתָּ֩and you will gird

    vechagartaH2296

  • אֹתָ֨ם<obj.> them

    ʾotamH85310935 times

  • אַבְנֵ֜טa sash

    ʾavnetH739 times

  • אַהֲרֹ֣ןAaron

    ʾaharonH175347 times

  • וּבָנָ֗יוand sons his

    uvanavH11214930 times

  • וְחָבַשְׁתָּ֤and you will bind on

    vechavashtaH2280

  • לָהֶם֙to <the> them

    lahem

  • מִגְבָּעֹ֔תheaddresses

    migbaotH40214 times

  • וְהָיְתָ֥הand it will be[long]

    vehayetahH19613559 times

  • לָהֶ֛םto <the> them

    lahem

  • כְּהֻנָּ֖הpriesthood

    kehunahH3550

  • לְחֻקַּ֣תto a statute of

    lechukatH2708104 times

  • עוֹלָ֑םperpetuity

    olamH5769438 times

  • וּמִלֵּאתָ֥and you will fill

    umiletaH4390249 times

  • יַֽד־[the] hand of

    yad-H30271618 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175347 times

  • וְיַד־and [the] hand of

    veyad-H30271618 times

  • בָּנָֽיו׃sons his

    banavH11214930 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 18:7

    But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the…

    it leads to

    • Numbers 3:10

      So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

      Reached by 2 separate paths from here.

    • Romans 15:15–16

      However, I have written you a bold reminder on some points, because of the grace God has given me

    • John 3:27

      John replied, “A man can receive only what is given him from heaven.

  • Through

    Exodus 40:15

    Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”

    it leads to

    • Numbers 25:13

      It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.”

  • Through

    Deuteronomy 18:5

    For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.

    it leads to

    • Deuteronomy 10:8

      At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in…

  • Through

    Numbers 25:13

    It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.”

    it leads to

    • Hebrews 2:17

      For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement…

    • Romans 10:2–4

      For I testify about them that they are zealous for God, but not on the basis of knowledge.

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Where this verse is studied

About Exodus

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.