Exodus 19:23
in Exodus 19But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”
BSB
The same verse in ASV and KJV ▾
ASV
And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it.
KJV
And Moses said unto the Lord, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
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This verse in Exodus 19
Commentary
5 notes on this verseThe people cannot come up - Either because they had been so solemnly forbidden that they would not dare, with the penalty of instant death before their eyes, to transgress the Divine command; or the bounds which were set about the mount were such as rendered their passing them physically impossible. And sanctify it - וקדשהי vekiddashio. Here the word קדש kadash is taken in its proper literal sense, signifying the separating of a thing, person or place, from all profane or common uses, and devoting it to sacred purposes.
This site's exposition
let the priests also, which come near
on Exodus 19:22-23
Priests are addressed at Sinai seven chapters before Aaron and his sons are consecrated in chapter 29, and readers have long divided over who they are. Adam Clarke argues from this verse that sacrifice and a priestly office already existed in Israel, since Moses had asked Pharaoh for leave to sacrifice; others read the word as reaching forward to the priesthood Moses is about to be given instructions for. Moses answers that the bounds are already set and the mount already sanctified, and the charge is repeated to him anyway.
This site's exposition
set it apart as holy
Adam Clarke reads cannot two ways, as a people who would never dare cross with death in front of them, or as a fence that made crossing impossible. Set it apart as holy renders the verb qadash in its plain sense, separating a thing from common use. The mountain itself is made holy.
The record, by era
The Puritans and the Awakening2 voices
And Moses said unto the Lord,....
(2.) It is at our peril if we break the bounds that God has set us, and intrude upon that which he has not allowed us; the Bethshemites and Uzzah paid dearly for their presumption. And, even when we are called to approach God, we must remember that he is in heaven and we upon earth, and therefore it behoves us to exercise reverence and godly fear.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| מֹשֶׁה֙ | mosheh | Moses | H4872 → | 765 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יוּכַ֣ל | yukhal | it is able | H3201 → | 194 times |
| הָעָ֔ם | haam | the people | H5971 → | 1873 times |
| לַעֲלֹ֖ת | laalot | to go up | H5927 → | 890 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַ֣ר | har | [the] mountain of | H2022 → | 546 times |
| סִינָ֑י | sinai | Sinai | H5514 → | 35 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אַתָּ֞ה | ʾatah | you | H859 → | 1094 times |
| הַעֵדֹ֤תָה | haedotah | you warned | H5749 → | 44 times |
| בָּ֙נוּ֙ | banu | <in> <the> us | ||
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| הַגְבֵּ֥ל | hagbel | set a boundary for | H1379 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָהָ֖ר | hahar | the mountain | H2022 → | 546 times |
| וְקִדַּשְׁתּֽוֹ׃ | vekidashto | and you will consecrate it | H6942 → | 171 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
מֹשֶׁה֙Moses
moshehH4872 →765 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
לֹא־not
lo'-H3808 →5168 times
יוּכַ֣לit is able
yukhalH3201 →194 times
הָעָ֔םthe people
haamH5971 →1873 times
לַעֲלֹ֖תto go up
laalotH5927 →890 times
אֶל־to
ʾel-H413 →5510 times
הַ֣ר[the] mountain of
harH2022 →546 times
סִינָ֑יSinai
sinaiH5514 →35 times
כִּֽי־for
ki-H3588 →4482 times
אַתָּ֞הyou
ʾatahH859 →1094 times
הַעֵדֹ֤תָהyou warned
haedotahH5749 →44 times
בָּ֙נוּ֙<in> <the> us
banu
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
הַגְבֵּ֥לset a boundary for
hagbelH1379 →
אֶת־<obj.>
ʾet-H853 →10935 times
הָהָ֖רthe mountain
haharH2022 →546 times
וְקִדַּשְׁתּֽוֹ׃and you will consecrate it
vekidashtoH6942 →171 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 19:12And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain…
it leads to
- Hebrews 12:20–21
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
- Joshua 3:4
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this…
- Exodus 34:12
Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a snare in your midst.
- Exodus 10:28
“Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.”
- Deuteronomy 4:9
Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…
- Hebrews 12:20–21
Where this verse is studied
On this page
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
