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Exodus 18:11

in Exodus 18

Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.”

BSB

The same verse in ASV and KJV

ASV

Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.

KJV

Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them.

This verse in Exodus 18

Commentary

5 notes on this verse
Greater than all gods - See Exo 15:11. The words simply indicate a conviction of the incomparable might and majesty of Yahweh. For in ... above them - i. e. the greatness of Yahweh was shown in those transactions wherein the Egyptians had thought to deal haughtily and cruelly against the Israelites. Jethro refers especially to the destruction of the Egyptian host in the Red Sea.

This site's exposition

Now I know that the Lord is greater

The confession comes from outside Israel, and it answers in plain words the question the song of Moses had asked at 15:11, who is like unto thee, O LORD, among the gods. Exodus 12:12 had promised that against all the gods of Egypt I will execute judgment, and Jethro is the first man in the book to say out loud that the judgment landed. His ground is the place where Egypt was proudest, in the thing wherein they dealt proudly he was above them, which commentators have generally read as the sea.

The record, by era

The Puritans and the Awakening2 voices

Now I know that the Lord is greater than all gods,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, (1.) The matter of his faith: that the God of Israel is greater than all pretenders, all false and counterfeit-deities, that usurp divine honours; he silences them, subdues them, and is too hard for them all, and therefore is himself the only living and true God.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now I know that the Lord is greater than all gods - Some think that Jethro was now converted to the true God; but it is very probable that he enjoyed this blessing before he knew any thing of Moses, for it is not likely that Moses would have entered into an alliance with this family had they been heathens. Jethro no doubt had the true patriarchal religion. Wherein they dealt proudly - Acting as tyrants over the people of God; enslaving them in the most unprincipled manner, and still purposing more tyrannical acts. He was above them - he showed himself to be infinitely superior to all their gods, by the miracles which he wrought. Various translations have been given of this clause; the above I believe to be the sense.

How the passage was read

What the Jewish commentators add

FOR IT IS IN THE THING THAT ‘ZADU’ UPON THEM. The meaning of this is that in the matter wherein the Egyptians premeditated. Ramban thus explains the word zadu on the basis of zadon (premeditated, conscious sin), as is explained further in the text.
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
BLESSED BE THE ETERNAL, WHO HATH DELIVERED YOU OUT OF THE HAND OF THE EGYPTIANS, AND OUT OF THE HAND OF PHARAOH; WHO HATH DELIVERED THE PEOPLE FROM UNDER THE HAND OF THE EGYPTIANS. 66 The text presents these difficulties: Why is the hand of the Egyptians mentioned twice?
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
All this took place before they came to Mount Sinai. 78 See above at the beginning of this Seder, where Ramban develops at length his explanation that Jethro, having arrived at the mount of G-d, sent a messenger to Moses in Rephidim, informing him of his arrival.
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַתָּ֣הnow

    ʾatahH6258433 times

  • יָדַ֔עְתִּיI know

    yada'tiH3045945 times

  • כִּֽי־that

    ki-H35884482 times

  • גָד֥וֹל[is] great

    gadolH1419526 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • מִכָּל־more than all

    mikolH36055413 times

  • הָאֱלֹהִ֑יםthe gods

    haelohimH4302601 times

  • כִּ֣יfor

    kiH35884482 times

  • בַדָּבָ֔רin the matter

    vadavarH16971440 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • זָד֖וּthey have acted presumptuously

    zaduH2102

  • עֲלֵיהֶֽם׃on them

    ʾaleihemH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:11

    Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    it leads to

    • 1 Kings 8:23

      and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…

    • Psalms 89:5–8

      The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.

    • 1 Samuel 2:2

      There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

    • 2 Samuel 7:22

      How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.

    • Revelation 4:8

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

  • Through

    Psalms 95:3

    For the LORD is a great God, a great King above all gods.

    it leads to

    • Psalms 97:9

      For You, O LORD, are Most High over all the earth; You are exalted far above all gods.

      Reached by 2 separate paths from here.

    • Psalms 135:5

      For I know that the LORD is great; our Lord is above all gods.

      Reached by 2 separate paths from here.

    • Psalms 96:4

      For great is the LORD, and greatly to be praised; He is to be feared above all gods.

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.