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Exodus 13:7

in Exodus 13

Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.

BSB

The same verse in ASV and KJV

ASV

Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.

KJV

Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

This verse in Exodus 13

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was, however, only a prospective observance; we read of only one celebration of the passover during the protracted sojourn in the wilderness [Nu 9:5]; but on their settlement in the promised land, the season was hallowed as a sacred anniversary [Jos 5:10], in conformity with the directions here given.

This site's exposition

when the Lord shall bring thee into the land

on Exodus 13:5-7

The keeping of the feast is tied to a country the people have not seen, and five nations are named here where Exodus 3:8 named six and Genesis 15:19-21 named ten. What they are to keep is called this service, and the Hebrew root behind that word is the one Exodus 1:14 used five times over for the labour they left the week before. Seven days of unleavened bread close in a feast on the seventh, and the rule reaches past the table to the house, since no leaven is to be seen in all thy quarters.

This site's exposition

nor shall leaven be found anywhere within your borders

Matthew Henry reads the strictness as meant to make the feast stand out, so that children would ask why so much was made of it. The next verse gives the answer to the son. Deuteronomy 16:4 repeats the rule of seven days for the whole land.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The care and strictness enjoined in this matter were designed, (1.) To make the feast the more solemn, and consequently the more taken notice of by their children, who would ask, "Why is so much ado made?" (2.) To teach us how solicitous we should be to put away from us all sin, 1 Cor. v. 7 .

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was not enough that they remembered it, but they must celebrate the memorial of it in that way which God had appointed, and use the instituted means of preserving the remembrance of it. So, under the gospel, we must not only remember Christ, but do this in remembrance of him. Observe, How strict the prohibition of leaven is (

quarantine:debris (2026-07-29) — unbalanced-parens

Unleavened bread shall be eaten seven days,....

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַצּוֹת֙unleavened bread<s>

    matzotH468253 times

  • יֵֽאָכֵ֔לit will be eaten

    yeakhelH398810 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • שִׁבְעַ֣ת[the] seven

    shivatH7651394 times

  • הַיָּמִ֑יםthe days

    haiyamimH31172304 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • יֵרָאֶ֨הit will be seen

    yeraehH72001300 times

  • לְךָ֜by you

    lekha

  • חָמֵ֗ץleaven

    chametzH255711 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • יֵרָאֶ֥הit will be seen

    yeraehH72001300 times

  • לְךָ֛by you

    lekha

  • שְׂאֹ֖רleaven

    seorH76035 times

  • בְּכָל־in all

    bekholH36055413 times

  • גְּבֻלֶֽךָ׃territory your

    gevulekhaH1366240 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 16:6

    “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”

    it leads to

    • Luke 12:1

      In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is…

    • Matthew 16:12

      Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.

    • Galatians 5:9

      A little leaven works through the whole batch of dough.

    • Leviticus 2:11

      No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as an offering made by fire to the LORD.

    • 1 Corinthians 5:6–8

      Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?

  • Through

    Exodus 12:19

    For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation…

    it leads to

    • Exodus 12:15

      For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be…

    • Exodus 23:15

      You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was…

    • Deuteronomy 16:3

      You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.