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Ephesians 5:19

in Ephesians 5

Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

BSB

The same verse in ASV and KJV

ASV

speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

KJV

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

This verse in Ephesians 5

Commentary

17 notes on this verse

A commentator

Jerome

Commentary on Ephesians 5:19 · Written before 420.

Our hymns declare the strength and majesty of God. They express gratitude for his benefits and his deeds. Our psalms convey this gratitude also, since the word Alleluia is either prefaced or appended to them. Our psalms properly belong to the domain of ethics, teaching us what is to be done and avoided. The domain of the psalms is the body as an instrument of grace. But the domain of the spiritual canticles is the mind.

This site's exposition

be filled with the Spirit

on Ephesians 5:18-20

Be filled is a present passive imperative, keep on being filled, naming a continuing filling rather than a single past event, and the standing continuationist reading of the letter receives it at that strength. Wine offers one kind of fullness that ends in excess, asotia, dissipation; the Spirit offers another that overflows into speech, addressing one another in psalms, hymns and spiritual songs, and singing with melody in the heart to the Lord. Thanksgiving always for all things, offered in the name of the Lord Jesus Christ, closes the string of participles that all flow from the one filling.

The record, by era

The Church Fathers5 voices

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

proposed

For the apostle adds again, "Teaching and admonishing one another in all wisdom, in psalms, and hymns, and spiritual songs, singing with grace in your heart to God." And again, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and His Father." This is our thankful revelry. And even if you wish to sing and play to the harp or lyre, there is no blame. Thou shalt imitate the righteous Hebrew king in his thanksgiving to God. "Rejoice in the Lord, ye righteous; praise is comely to the upright," says the prophecy. "Confess to the Lord on the harp; play to Him on the psaltery of ten strings. Sing to Him a new song." And does not the ten-stringed psaltery indicate the Word Jesus, who is manifested by the element of the decad? And as it is befitting, before partaking of food, that we should bless the Creator of all; so also in drinking it is suitable to praise Him on partaking of His creatures. For the psalm is a melodious and sober blessing. The apostle calls the psalm "a spiritual song."

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 5.19 · Written before 384.

proposed

If we are living well, we are always being filled with the Holy Spirit so as to confess and extol the gift of God. The Holy Spirit loves this way of life. This is especially expressed in songs, that praise may be sung to God …

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

The command, to "sing to the Lord with psalms and hymns," comes suitably from him who knew that those who "drank wine with drums and psalteries" were blamed by God.

A commentator

Tertullian

To His Wife Book II · Written before 220.

proposed

And will she not hence recognise a prejudgment of her own damnation, in that she tends them whom (formerly) she was expecting to judge? whose hand will she yearn after? of whose cup will she partake? What will her husband sing to her, or she to her husband? From the tavern, I suppose, she who sups upon God will hear somewhat! From hell what mention of God (arises)? what invocation of Christ? Where are the fosterings of faith by the interspersion of the Scriptures (in conversation)? Where the Spirit? where refreshment? where the divine benediction? All things are strange, all inimical, all condemned; aimed by the Evil One for the attrition of salvation!

A commentator

Tertullian

To His Wife Book II · Written before 220.

proposed

Alms (are given) without (danger of ensuing) torment; sacrifices (attended) without scruple; daily diligence (discharged) without impediment: (there is) no stealthy signing, no trembling greeting, no mute benediction. Between the two echo psalms and hymns; and they mutually challenge each other which shall better chant to their Lord.
10 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Ephesians 19 · Written in the 5th century.

proposed

What is meant by "with your hearts to the Lord"? It means, with close attention and understanding. For they who do not attend closely, merely sing, uttering the words, whilst their heart is roaming elsewhere.

A commentator

John Chrysostom

Homily on Ephesians 19 · Written in the 5th century.

proposed

Dost thou wish, he says, to be cheerful, dost thou wish to employ the day? I give thee spiritual drink; for drunkenness even cuts off the articulate sound of our tongue; it makes us lisp and stammer, and distorts the eyes, and the whole frame together. Learn to sing psalms, and thou shall see the delightfulness of the employment. For they who sing psalms are filled with the Holy Spirit, as they who sing satanic songs are filled with an unclean spirit.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

Do you want to be merry, he says? Avoid filling yourself with wine, and fill yourself with the Holy Spirit. And you will achieve this if you learn psalmody. For those who sing psalms are filled with the Holy Spirit, just as those who sing …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

The way to be filled is found in the love of God and one's fellow men. Thus when he says speaking to yourselves in Psalms, he touches on the way of being filled in relation to God. There are two ways of speaking to yourselves. …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And spiritual songs - On any divine subject. By there being no inspired songs, peculiarly adapted to the Christian dispensation, as there were to the Jewish, it is evident that the promise of the Holy Ghost to believers, in the last days, was by his larger effusion to supply the lack of it. Singing with your hearts - As well as your voice.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Spiritual songs may contain a greater variety of matter, doctrinal, prophetical, historical, &c. Observe here, (1.) The singing of psalms and hymns is a gospel ordinance: it is an ordinance of God, and appointed for his glory. (2.) Though Christianity is an enemy to profane mirth, yet it encourages joy and gladness, and the proper expressions of these in the professors of it.
Speaking to yourselves in psalms, and hymns, and spiritual songs,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Contrast the drunken "songs," Am 8:10. making melody--Greek, "playing and singing with an instrument." in your heart--not merely with the tongue; but the serious feeling of the heart accompanying the singing of the lips (compare 1Co 14:15;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Speaking to yourselves in psalms - We can scarcely say what is the exact difference between these three expressions. Psalms, ψαλμοι, may probably mean those of David. Hymns - Ὑμνοις· Extemporaneous effusions in praise of God, uttered under the influence of the Divine Spirit, or a sense of his especial goodness. See Act 16:25. Songs - Ωιδαις· Odes; premeditated and regular poetic compositions; but, in whatever form they were composed, we learn that they were all πνευματικα, spiritual - tending to magnify God and edify men. Singing and making melody in your heart - The heart always going with the lips. It is a shocking profanation of Divine worship to draw nigh to God with the lips, while the heart is far from him. It is too often the case that, in public worship, men are carried off from the sense of the words by the sounds that are put to them. And how few choirs of singers are there in the universe whose hearts ever accompany them in what they call singing the praises of God!
Speaking to yourselves - Speaking among yourselves, that is, endeavoring to edify one another, and to promote purity of heart, by songs of praise. This has the force of a command, and it is a matter of obligation on Christians. From the beginning, praise was an important part of public worship, and is designed to be to the end of the world; see the notes on 1Co 14:

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 3:16

    Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    it leads to

    • Psalms 119:11

      I have hidden Your word in my heart that I might not sin against You.

    • John 15:7

      If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.

    • Romans 10:17

      Consequently, faith comes by hearing, and hearing by the word of Christ.

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

    • 1 John 2:24

      As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.

  • Through

    Acts 16:25

    About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

    it leads to

Where this verse is studied

About Ephesians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 5.19; Clement of Alexandria, The Instructor Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 5:19; John Chrysostom, Homily on Ephesians 19; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book V; Tertullian, To His Wife Book II; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.