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mannafest.faith

Deuteronomy 23:25

in Deuteronomy 23

When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

BSB

The same verse in ASV and KJV ▾

ASV

When thou comest into thy neighbor’s standing grain, then thou mayest pluck the ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing grain.

KJV

When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

This verse in Deuteronomy 23

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou mayest pluck the ears with thine hand - It was on the permission granted by this law that the disciples plucked the ears of corn, as related Mat 12:1. This was both a considerate and humane law, and is no dishonor to the Jewish code.

This site's exposition

When you enter your neighbor’s vineyard

on Deuteronomy 23:24-25

A man passing through a neighbour's vineyard or grainfield may eat his fill and carry nothing away. Clarke points out that the disciples were keeping this law when they plucked grain at Matthew 12:1, so the complaint was about the day.

This site's exposition

you must not put a sickle

The grainfield and the vineyard stood unfenced, so a neighbor on the road could pluck grain or eat grapes by hand. Henry draws from the law a warning against pressing a claim to property over small things. The owner lost little and the poor ate.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Jews say, "This law was chiefly intended in favour of labourers, who were employed in gathering in their harvest and vintage; their mouths must not be muzzled any more than that of the ox when he treads out the corn." 3. It teaches us not to insist upon property in a small matter, of which it is easy to say, What is that between me and thee?
When thou comest into the standing corn of thy neighbour,....

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יif

    kiH3588 →4482 times

  • תָבֹא֙you will go

    tavo'H935 →2568 times

  • בְּקָמַ֣תin [the] standing grain of

    bekamatH7054 →10 times

  • רֵעֶ֔ךָneighbor your

    reekhaH7453 →188 times

  • וְקָטַפְתָּ֥and you will pluck off

    vekataftaH6998 →

  • מְלִילֹ֖תears of corn

    melilotH4425 →

  • בְּיָדֶ֑ךָwith hand your

    beyadekhaH3027 →1618 times

  • וְחֶרְמֵשׁ֙and a sickle

    vechermeshH2770 →

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תָנִ֔יףyou will wield

    tanifH5130 →

  • עַ֖לon

    ʾalH5921 →5755 times

  • קָמַ֥ת[the] standing grain of

    kamatH7054 →10 times

  • רֵעֶֽךָ׃ סneighbor your

    reekhaH7453 →188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 2:23

    One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

    it leads to

    • Deuteronomy 23:24–25

      When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not put any in your basket.

    • Matthew 12:1–8

      At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

    • Luke 6:1–5

      One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.