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Deuteronomy 30:13

in Deuteronomy 30

And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’

BSB

The same verse in ASV and KJV

ASV

Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?

KJV

Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

This verse in Deuteronomy 30

Commentary

3 notes on this verse

on Deuteronomy 30:11-14

OUR Lord Jesus Christ, in John's Gospel, in the 46th verse of the fifth chapter, says, "Moses wrote of Me." Hence we may safely interpret much that Moses said, not only of the Law, but also of the Gospel. Indeed, the Law itself was given primarily to drive men to the Gospel. It was meant to show them the impossibility of salvation by their own works and so to shut them up to a salvation which is available even for sinners.

This site's exposition

For this commandment which I command thee

on Deuteronomy 30:11-13

Two errands are named and both are impossible, going up to heaven and going over the sea, and the point of naming them is that neither is required of anybody. Paul quotes these verses at Romans 10:6-7 and reads them of the righteousness which is of faith, and where Moses says beyond the sea Paul says who shall descend into the deep, applying it to bringing Christ up from the dead. Albert Barnes held that Paul's reading gives the true intent of the words themselves, and John Wesley read the passage of a law made practicable by gospel grace. The commandment is called near on the ground that it has already been spoken to them, in the wilderness, that day.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Neither beyond the sea - The knowledge of this commandment is not to be fetched from far distant places, to which divers of the wise Heathens travelled for their wisdom; but it was brought to thy very doors and ears, and declared to thee in this wilderness.

How the passage was read

What the Jewish commentators add

This explains neither is it far off (v. 11). It is possible that the reference is to the great sea. The Atlantic Ocean.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Deuteronomy 30:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • מֵעֵ֥בֶר[is] from [the] other side

    meeverH567690 times

  • לַיָּ֖םof the sea

    laiyamH3220396 times

  • הִ֑ואit

    hi'H19311879 times

  • לֵאמֹ֗רto say

    lemorH5595305 times

  • מִ֣יwho?

    miH4310423 times

  • יַעֲבָר־will he pass over

    yaavor-H5674556 times

  • לָ֜נוּfor <the> us

    lanu

  • אֶל־to

    ʾel-H4135510 times

  • עֵ֤בֶר[the] other side of

    ʾeverH567690 times

  • הַיָּם֙the sea

    haiyamH3220396 times

  • וְיִקָּחֶ֣הָso he may fetch it

    veyikachehaH3947966 times

  • לָּ֔נוּfor <the> us

    lanu

  • וְיַשְׁמִעֵ֥נוּso he may make hear us

    veyashmienuH80851159 times

  • אֹתָ֖הּ<obj.> it

    ʾotahH85310935 times

  • וְנַעֲשֶֽׂנָּה׃so we may do it

    venaasenahH62132628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 6:27

    Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    it leads to

    • Colossians 3:2

      Set your minds on things above, not on earthly things.

    • Isaiah 55:2

      Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the…

    • John 6:54

      Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

    • Matthew 6:19

      Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

  • Through

    Proverbs 8:11

    For wisdom is more precious than rubies, and nothing you desire compares with her.

    it leads to

    • Proverbs 4:5–7

      Get wisdom, get understanding; do not forget my words or turn from them.

    • Proverbs 3:14–15

      for she is more profitable than silver, and her gain is better than fine gold.

    • Psalms 19:10

      They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1967: “Plain Gospel For Plain People” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Wesley, Explanatory Notes upon the Old Testament.