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Deuteronomy 29:28

in Deuteronomy 29

The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’

BSB

The same verse in ASV and KJV

ASV

and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.

KJV

And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

This verse in Deuteronomy 29

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

So that, how dreadful soever the desolation was, the Lord was righteous in it, which is acknowledged, Dan. ix. "Thus" (says Mr. Ainsworth) "the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ towards penitent believing sinners plants them again upon their land, and they shall no more be pulled up, being kept by the power of God," Amos ix.

This site's exposition

Because they have forsaken the covenant

on Deuteronomy 29:25-28

The answer the nations give names the covenant rather than the land, and it dates that covenant to the day God brought them out of Egypt. Gods whom they knew not, and whom he had not given unto them, turns on the Hebrew word for an allotted portion, and Adam Clarke argues from that word that the God who calls himself the portion of his people never assigned these gods to Israel at all. Verse 28 speaks of the rooting out and the casting into another land as it is this day, in the past tense, from the mouth of onlookers standing after the event, and Daniel 9:11-14 prays these verses back to God from inside the exile.

The record, by era

The Puritans and the Awakening1 voice

And the Lord rooted them out of the land,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתְּשֵׁ֤םand he plucked up them

    vaiyiteshemH5428

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • מֵעַ֣לfrom on

    mealH59215755 times

  • אַדְמָתָ֔םland their

    ʾadmatamH127225 times

  • בְּאַ֥ףin anger

    beafH639276 times

  • וּבְחֵמָ֖הand in rage

    uvechemahH2534125 times

  • וּבְקֶ֣צֶףand in wrath

    uveketzefH7110

  • גָּד֑וֹלgreat

    gadolH1419526 times

  • וַיַּשְׁלִכֵ֛םand he threw out them

    vaiyashlikhemH7993125 times

  • אֶל־to

    ʾel-H4135510 times

  • אֶ֥רֶץa land

    ʾeretzH7762504 times

  • אַחֶ֖רֶתanother

    ʾacheretH312166 times

  • כַּיּ֥וֹםas the day

    kaiyomH31172304 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 2:22

    but the wicked will be cut off from the land, and the unfaithful will be uprooted.

    it leads to

    • Psalms 52:5

      Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah

      Reached by 2 separate paths from here.

    • Deuteronomy 7:22

      The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you.

    • Isaiah 3:10–11

      Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.

  • Through

    Psalms 52:5

    Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah

    it leads to

    • Proverbs 2:22

      but the wicked will be cut off from the land, and the unfaithful will be uprooted.

  • Through

    Jeremiah 42:10

    ‘If you will indeed stay in this land, then I will build you up and not tear you down; I will plant you and not uproot you, for I will relent of the disaster…

    it leads to

    • Jeremiah 31:28

      Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD.

    • Ezekiel 36:36

      Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do…

    • Jeremiah 24:6

      I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

    • Joel 2:13

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.