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Deuteronomy 13:12

in Deuteronomy 13

If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said

BSB

The same verse in ASV and KJV

ASV

If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,

KJV

If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,

This verse in Deuteronomy 13

Commentary

4 notes on this verse
City was to keep jealous watch over city, as man over man. The clause “which the Lord thy God hath given thee to dwell in” significantly reminds them that the real ownership of their dwellings rested in the Lord (compare Lev 25:23), and that they, the mere tenants, must not allow His property to become a center of rebellion against His just authority.

This site's exposition

If thou shalt hear say

on Deuteronomy 13:12-14

The third case is a whole city, and the men who move it are called the children of Belial, the one place the King James keeps that word in this book. Belial means worthlessness, as Barnes notes, and it returns of the men of Gibeah at Judges 19:22 and of Eli's sons at 1 Samuel 2:12 before Paul uses it as a name for the adversary at 2 Corinthians 6:15. Verse 14 puts three acts before any action is taken, enquire, and make search, and ask diligently, and the report then has to be found true and the thing certain. Jamieson, Fausset and Brown read the enquiry as the magistrate's duty, and Jewish writers assigned the trial of an apostate city to the great sanhedrin.

The record, by era

The Puritans and the Awakening1 voice

If thou shalt hear say in one of thy cities,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Certain men, the children of Belial--lawless, designing demagogues (Jud 19:22; 25:25), who abused their influence to withdraw the inhabitants of the city to idol-worship.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

לשבת שם [IF THOU SHALT HEAR SAY IN THE CITIES WHICH THE LORD THY GOD HATH GIVEN THEE] TO ABIDE THERE — The words “to abide there” are added to exclude Jerusalem which city was not intended as a dwelling-place (Sifrei Devarim:5; cf. Bava Kamma 82b).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 13:13:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־if

    ki-H35884482 times

  • תִשְׁמַ֞עyou will hear

    tishma'H80851159 times

  • בְּאַחַ֣תin one of

    beachatH259971 times

  • עָרֶ֗יךָcities your

    ʾareikhaH58921090 times

  • אֲשֶׁר֩which

    ʾasherH8345497 times

  • יְהוָ֨הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֜יךָGod your

    ʾeloheikhaH4302601 times

  • נֹתֵ֥ן[is] about to give

    notenH54142011 times

  • לְךָ֛to you

    lekha

  • לָשֶׁ֥בֶתto dwell

    lashevetH34271079 times

  • שָׁ֖םthere

    shamH8033834 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).