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mannafest.faith

Acts 14:9

in Acts 14

This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

BSB

The same verse in ASV and KJV ▾

ASV

The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole,

KJV

The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

This verse in Acts 14

Commentary

13 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

And seeing that he had faith to be healed. And that one seeks money in the Jewish manner, but this one seeks salvation from the apostles through faith.

This site's exposition

a man crippled in his feet

on Acts 14:8-10

In Lystra sat a man lame from birth who had never walked, as hopeless a case as the lame man Peter healed in 3:2. Paul saw that he had faith to be healed, and the man jumped up and began to walk.

This site's exposition

saw that he had faith to be healed

To be healed renders a verb that also means to be saved, the word of Luke 7:50 and 8:48. The man had been listening to Paul, so his faith came by hearing, as Romans 10:17 puts it. Paul read that faith in his face.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 30 · Written before 407.

proposed

And yet in the case of the others, it was the reverse: for first receiving healing in their bodies, they were then taken in hand for cure of their souls, but this man not so. It seems to me, that Paul saw into his soul. "And he leaped," it says, "and walked." It was a proof of his perfect cure, the leaping.

A commentator

John Chrysostom

Homily on Acts 30 · Written before 407.

proposed

"And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: the same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed, said with a loud voice" - why with a loud voice? that the multitude should believe - "Stand upright on thy feet." But observe, he gave heed, it says, to the things spoken by Paul. Do you mark the elevation of the man's mind? He was nothing defeated by his lameness for earnestness of hearing. "Who fixing his eyes upon him, and perceiving," it says, "that he had faith to be made whole." He was already predisposed in purpose of mind.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

As for the words "looking at him and seeing that he had faith to be healed," it seems to me that these words express the idea that Paul penetrated into his soul, because to attend to what Paul was saying was possible only for a …

The Puritans and the Awakening2 voices

The same heard Paul speak,.... That is, preach the Gospel; he was one of his hearers, and faith came to hint by hearing; the Arabic version adds, "he cried unto him"; that is, to Paul, whom he heard: who steadfastly beholding him; not the lame man beholding Paul, but Paul beholding the lame man, as the Syriac and Ethiopic versions both express it, as also Beza's ancient copy and others; so Peter looked on the man he cured, Act 3:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There was not found such great faith in Israel as was among the Gentiles, Matt. viii. The cure wrought: Paul, perceiving that he had faith to be healed, brought the word and healed him, Ps. cvii. Note, God will not disappoint the desires that are of his own kindling, nor the hopes of his own raising.
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The outrage of the people against Paul, at the instigation of the Jews, the effect of which was that they stoned him, as they thought, to death; but he was wonderfully restored to life,

The Nineteenth Century4 voices

Who stedfastly beholding him - Fixing his eyes intently on him. See the notes on Act 1:10. And perceiving - How he perceived this is not said. Perhaps it was indicated by the ardor, humility, and strong desire depicted in his countenance. He had heard Paul, and perhaps the apostle had dwelt particularly on the miracles with which the gospel had been attested. The miracles performed also in Icontium had doubtless also been heard of in Lystra. Had faith to be healed - Compare Mat 9:21-22, Mat 9:28-29; Luk 7:50; Luk 17:19; Luk 18:42.
I HAVE READ in your hearing the story of the preaching of Paul and Barnabas in the town of Lystra. The name of Christ was there totally unknown. They were a sort of country people, partly pastoral and partly agricultural, who seem to have been deeply sunken in superstition. At the gates of their city there stood a great temple dedicated to Jupiter, and they appear to have been his zealous votaries. Coming down from the mountainside Paul and Barnabas enter the town, and when a fitting time has come, they stand up in the marketplace, or the street, and begin to talk concerning Jesus, the Son of God, who had come down from heaven, had suffered and died, and had again ascended up on high. The people gather round them. Among the rest a cripple listens with very marked attention. They preach again. The crowds are still greater, and on one occasion, while Paul is in the middle of a sermon, using his eyes to watch the audience as all preachers should do, and not looking up at the ceiling, or at the gallery-front as some preachers are wont to do, he marks this cripple, fixes his eyes upon him, and looks earnestly in his face. Either by the exercise of his judgment, or by the promptings of revelation, the apostle gathers that this man has faith—faith to be healed. In order to attract the attention of the people, to glorify the name of Christ, to publish more widely his glorious fame, and to make the miracle well known, Paul stops the sermon, and with a loud voice cries, “Stand upright on thy feet.” The cripple leaps and praises God. The population are all amazed, and knowing that there was a tradition that Jupiter and Mercury had once appeared in that very town, a tradition preserved in the Metamorphoses of Ovid to the present day, they at once conclude that surely Jupiter and Mercury must be come again.
I HAVE READ in your hearing the story of the preaching of Paul and Barnabas in the town of Lystra. The name of Christ was there totally unknown. They were a sort of country people, partly pastoral and partly agricultural, who seem to have been deeply sunken in superstition. At the gates of their city there stood a great temple dedicated to Jupiter, and they appear to have been his zealous votaries.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That he had faith to be healed - How did this faith come to this poor heathen? Why, by hearing the word of God preached: for it is said, the same heard Paul speak. And it appears that he credited the doctrine he heard, and believed that Jesus could, if he would, make him whole. Besides, he must have heard of the miracles which the apostles had wrought, see Act 14:3; and this would raise his expectation of receiving a cure.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 15:28

    “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.

    it leads to

    • Mark 5:34

      “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

      Reached by 2 separate paths from here.

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

      Reached by 2 separate paths from here.

    • Mark 9:23–24

      “If You can?” echoed Jesus. “All things are possible to him who believes!”

    • Matthew 8:13

      Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

  • Through

    Acts 3:4

    Peter looked directly at him, as did John. “Look at us!” said Peter.

    it leads to

    • Acts 14:9–10

      This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

  • Through

    Mark 10:52

    “Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.

    it leads to

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    • Luke 7:50

      And Jesus told the woman, “Your faith has saved you; go in peace.”

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 559: “The Cripple at Lystra” (lightly modernized text, CCEL edition); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.