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Acts 18:8

in Acts 18

Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.

BSB

The same verse in ASV and KJV

ASV

And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

KJV

And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

This verse in Acts 18

Commentary

9 notes on this verse

A commentator

Bede

Retractions on Acts · Written before 735.

But Crispus, the ruler of the synagogue, believed in the Lord with all his house, etc. This Crispus is believed to be the one whom Paul mentions as baptized by him when writing to the Corinthians: I thank God that I baptized none of you …

This site's exposition

joined hard to the synagogue

on Acts 18:7-8

Paul moves his base of operations next door, into the house of Justus, a Gentile God-fearer whose house stood joined hard to the synagogue, so that Paul preaches within earshot, almost within sight, of the congregation that rejected him. Crispus, the chief ruler of that very synagogue, believes with his whole household, a conversion at the top of the institution Paul has just left, which Paul himself later recalls baptizing personally in 1 Corinthians 1:14. Many Corinthians hearing believe and are baptized, the household and public shape of these conversions matching the pattern already seen at Philippi and Thessalonica. The bench reads the placement of Justus's house as more than convenience, a standing invitation left at the synagogue's own door.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 39 · Written in the 5th century.

proposed

"And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house." This also was, of all things, enough to bring them over. "And many of the Corinthians hearing believed, and were baptized." "Crispus the ruler of the synagogue believed in the Lord, with his whole house: and many of the Corinthians hearing believed, and were baptized." "With his whole house": observe the converts in those times doing this with their entire household. This Crispus he means where he writes, "I baptized none save Crispus and Gaius." This same I take to be called Sosthenes--evidently a believer, insomuch that he is beaten, and is always present with Paul.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Crispus… the ruler of the synagogue, believed in the Lord." This is the same Crispus of whom Paul says: "I baptized none of you except Crispus and Gaius" (1 Cor. 1:14).

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was for the honour of the gospel that there were some rulers, and persons of the first rank both in church and state, that embraced it. This would leave the Jews inexcusable, that the ruler of their synagogue, who may be supposed to have excelled the rest in knowledge of the scriptures and zeal for their religion, believed the gospel, and yet they opposed and blasphemed it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), or a ruler of one synagogue, as Crispus was of another. As for the Greeks that abused him, it is very probable that they were either Hellenist Jews, or Jewish Greeks, those that joined with the Jews in opposing the gospel (

quarantine:debris (2026-07-29) — leading-punctuation

And Crispus, the chief ruler of the synagogue,.... This was a Jewish name; frequent mention is made of R.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Crispus the chief ruler of the synagogue - This person held an office of considerable consequence; and therefore his conversion to Christianity must have been very galling to the Jews. It belonged to the chief or ruler of the synagogue to preside in all the assemblies, interpret the law, decide concerning things lawful and unlawful, punish the refractory, excommunicate the rebellious, solemnize marriages, and issue divorces. It is likely that, on the conversion of Crispus, Sosthenes was chosen to succeed him.
And Crispus - He is mentioned in 1Co 1:14 as having been one of the few whom Paul baptized with his own hands. The conversion of such a man must have tended greatly to exasperate the other Jews, and to further the progress of the Christian faith among the Corinthians. With all his house - With all his family, Act 10:2. And many of the Corinthians - Many even in this voluptuous and wicked city. Perhaps the power of the gospel was never more signal than in converting sinners in Corinth, and rearing a Christian church in a place so dissolute and abandoned. If it was adapted to such a place as Corinth; if a church, under the power of Christian truth, could be organized there, it is adapted to any city, and there is none so corrupt that the gospel cannot change and purify it.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 8:12

    But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

    it leads to

    • Acts 2:38

      Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

    • Acts 1:3

      After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.

    • Matthew 28:19

      Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

    • Acts 2:41

      Those who embraced his message were baptized, and about three thousand were added to the believers that day.

  • Through

    Acts 11:14

    He will convey to you a message by which you and all your household will be saved.’

    it leads to

    • Acts 10:22

      “Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in…

    • Acts 16:15

      And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.

    • Acts 16:31–34

      They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”

    • Acts 10:2

      He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; John Chrysostom, Homily on Acts 39; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.