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Acts 18:17

in Acts 18

At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.

BSB

The same verse in ASV and KJV

ASV

And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.

KJV

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

This verse in Acts 18

Commentary

13 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

Either for this reason they struck Sosthenes, since he too was more attached to Paul, as also Crispus the chief ruler of the synagogue; or they had been driven to such a degree of madness that, having failed in their purpose, instead of striking Paul …

This site's exposition

Gallio cared for none of those things

The Greeks in the crowd seize Sosthenes, the synagogue's chief ruler, and beat him in full view of the judgment seat, apparently an outburst of the crowd's own antagonism toward the Jewish community once Gallio has shown he will not intervene. Gallio cared for none of those things, Luke records, the same indifference that protected Paul now leaving Sosthenes unprotected. Many identify this Sosthenes with the Sosthenes Paul later names as a brother in 1 Corinthians 1:1, which if correct means the man beaten for opposing Paul later stood beside him as a fellow believer, though the identification cannot be proven from the text alone. The bench leaves the question of identity open while noting how fittingly it would close the scene if the two men are the same.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 39 · Written in the 5th century.

proposed

"And he drave them from the judgment-seat"--he effectually closed the tribunal against them. "Then all having seized Sosthenes the ruler of the synagogue, beat him before the judgment-seat. And Gallio cared for none of these things": but their beating him he did not take as an insult to himself. So petulant were the Jews. This thing, of all others, set them on to this violence--their persuasion that the governor would not even let himself down to notice it. It was a splendid victory. O the shame they were put to! For it is one thing to have come off victorious from a controversy, and another for those to learn that he cared nothing for the affair. "And Gallio cared for none of these things": and yet the whole was meant as an insult to him! But, forsooth, as if they had received authority they did this. Why did he Sosthenes, though he also had authority, not beat them? But they were otherwise trained: so that the judge should learn which party was more reasonable. This was no small benefit to those present--both the reasonableness of these, and the audacity of those. He was beaten, and said nothing. This man let us also imitate: to them that beat us, let us return blow for blow, by meekness, by silence, by long-suffering. More grievous these wounds, greater this blow, and more heavy.

A commentator

John Chrysostom

Homily on Acts 39 · Written in the 5th century.

proposed

He taught them that such matters do not demand a judicial sentence, but they were doing everything out of order. And he does not say, "It is not my duty," but "I do not choose," so that they may not trouble him again. Thus Pilate said in the case of Christ, "Take him, and judge him according to your law." But they were just like drunkards and madmen. "And he drove them from the judgment seat"—he effectively closed the tribunal against them. "Then all seized Sosthenes the ruler of the synagogue and beat him before the judgment seat. And Gallio cared for none of these things." This thing, of all others, set them on to this violence: their persuasion that the governor would not even let himself become aware of it. It was a splendid victory. O the shame they were put to! For it is one thing to have come off victorious from a controversy and another for those to learn that he cared nothing for the affair.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"And all the Greeks, having seized Sosthenes." As for the fact that they beat Sosthenes, this was either because he too, like Crispus the ruler of the synagogue, was more devoted to Paul, or they had already gone so far in their frenzy that, forgetting …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

And all of them seized Sosthenes, the ruler of the synagogue, and beat him before the tribunal. In Greek it is better written: And all the Greeks seized Sosthenes. For after the Jews were disgracefully expelled from the tribunal, the Gentiles also afflicted their leader …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Then they all took Sosthenes - The successor of Crispus, and probably Paul's chief accuser, and beat him - It seems because he had occasioned them so much trouble to no purpose, before the judgment seat - One can hardly think in the sight of Gallio, though at no great distance from him. And it seems to have had a happy effect. For Sosthenes himself was afterward a Christian, 1 Cor. i, 1.
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The parties put a great contempt upon the court, when they took Sosthenes and beat him before the judgment-seat. Many conjectures there are concerning this matter, because it is uncertain who this Sosthenes was, and who the Greeks were that abused him.
Then all the Greeks took Sosthenes,....

The Nineteenth Century4 voices

Then all the Greeks - The Greeks who had witnessed the persecution of Paul by the Jews, and who had seen the tumult which they had excited. Took Sosthenes ... - As he was the chief ruler of the synagogue, he had probably been a leader in the opposition to Paul, and in the prosecution. Indignant at the Jews; at their bringing such questions before the tribunal; at their bigotry, and rage, and contentious spirit, they probably fell upon him in a tumultuous and disorderly manner as he was leaving the tribunal.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when Gallio was the deputy--"the proconsul." See on Ac 13:7. He was brother to the celebrated philosopher SENECA, the tutor of Nero, who passed sentence of death on both.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all the Greeks--the Gentile spectators. took Sosthenes--perhaps the successor of Crispus, and certainly the head of the accusing party. It is very improbable that this was the same Sosthenes as the apostle afterwards calls "his brother" (1Co 1:1). and beat him before the judgment-seat--under the very eye of the judge.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then all the Greeks took Sosthenes - As this man is termed the chief ruler of the synagogue, it is probable that he had lately succeeded Crispus in that office; see Act 18:8; and that he was known either to have embraced Christianity, or to have favored the cause of St. Paul. He is supposed to be the same person whom St. Paul associates with himself in the first epistle to the Corinthians, 1Co 1:1. Crispus might have been removed from his presidency in the synagogue as soon as the Jews found he had embraced Christianity, and Sosthenes appointed in his place. And, as he seems to have speedily embraced the same doctrine, the Jews would be the more enraged, and their malice be directed strongly against him, when they found that the proconsul would not support them in their opposition to Paul. But why should the Greeks beat Sosthenes? I have in the above note proceeded on the supposition that this outrage was committed by the Jews; and my reason for it is this: Οἱ Ἑλληνες, the Greeks, is omitted by AB, two of the oldest and most authentic MSS. in the world: they are omitted also by the Coptic and Vulgate, Chrysostom, and Bede. Instead of Οἱ Ἑλληνες, three MSS., one of the eleventh, and two of the thirteenth century, have Ιουδαιοι, the Jews; and it is much more likely that the Jews beat one of their own rulers, through envy at his conversion, than that the Greeks should do so; unless we allow, which is very probable, (if Ἑλληνες, Greeks, be the true reading), that these Hellenes were Jews, born in a Greek country, and speaking the Greek language. And Gallio cared for none of those things - Και ουδεν τουτων τῳ Γαλλιωνι εμελεν. And Gallio did not concern himself, did not intermeddle with any of these things. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἘπιλαβόμενοιHaving seized

    epilabomenoiG194919 times

  • δὲthen

    deG11612765 times

  • πάντεςall [of them]

    pantesG39561235 times

  • ΣωσθένηνSosthenes

    sosthenenG4988

  • τὸνthe

    tonG358819766 times

  • ἀρχισυνάγωγονruler of the synagogue

    archisunagogonG7529 times

  • ἔτυπτονthey were beating [him]

    etuptonG518013 times

  • ἔμπροσθενbefore

    emprosthenG1715

  • τοῦthe

    touG358819766 times

  • βήματος·judgment seat;

    bematosG96812 times

  • καὶAnd

    kaiG25329120 times

  • οὐδὲνno [thing]

    oudenG3762232 times

  • τούτωνabout these things

    toutonG37781381 times

  • τῷ<the>

    toG358819766 times

  • Γαλλίωνιto Gallio

    gallioniG10583 times

  • ἔμελεν.¶was concerning.

    emelenG3199

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:23

    but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

    it leads to

    • 1 Corinthians 2:14

      The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

    • 1 Peter 2:8

      and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

    • 1 Corinthians 2:2

      For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.

    • Galatians 5:11

      Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

    • Isaiah 8:14–15

      And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.

  • Through

    1 Corinthians 1:1

    Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

    it leads to

    • Romans 1:1

      Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

    • Ephesians 1:1

      Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

    • 2 Corinthians 1:1

      Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

Where this verse is studied

About Acts

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 39; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.