Acts 14:25
in Acts 14And when they had spoken the word in Perga, they went down to Attalia.
BSB
The same verse in ASV and KJV ▾
ASV
And when they had spoken the word in Perga, they went down to Attalia;
KJV
And when they had preached the word in Perga, they went down into Attalia:
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This verse in Acts 14
Commentary
5 notes on this verseAnd when they had preached the word in Perga,.... A city in Pamphylia, Act 13:13. The Alexandrian copy, and others, and three manuscripts of Beza's, read, "the word of the Lord"; as do the Vulgate Latin and Syriac versions: they went down into "Attalia"; not Italia or Italy, as some Latin copies, and as the Syriac, Arabic, and Ethiopic versions read; but a city in Pamphylia, bordering on the sea, as Ptolomy writes (b); as this place did, as appears by what follows.
This site's exposition
passed throughout Pisidia
on Acts 14:24-26
After they had passed throughout Pisidia, they came to Pamphylia, retracing in reverse the route of chapter thirteen back toward the coast. They preach the word once more at Perga, which they had passed through without recorded preaching on the way out, and go down to Attalia, the port city, before sailing back to Antioch. This is the Syrian Antioch from whence they had been recommended to the grace of God for the work which they fulfilled, the church that sent them the natural place to return and report.
The record, by era
The Puritans and the Awakening1 voice
That the gospel was now preached to Jews and Gentiles together, and those of each denomination that believed came together into the church. In the close of the foregoing chapter it was preached first to the Jews, and some of them believed, and then to the Gentiles, and some of them believed; but here they are put together, being put upon the same level.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In Perga - See the notes on Act 13:13. They went down into Attalia - “Attalia had something of the same relation to Perga which Cadiz has to Seville. In each case the latter city is approached by a river voyage, and the former is more conveniently placed on the open sea. Attalus Philadelphus, king of Pergamus, whose dominions extended from the northwestern corner of Asia Miner to the Sea of Pamphylia, had built this city in a convenient position for commanding the trade of Syria or Egypt.
They went down into Attalia - This was a sea-port town in Pamphylia. Thus we find the apostles traveled from Derbe to Lystra; from Lystra to Iconium; from Iconium to Antioch of Pisidia; from Antioch to Perga in Pamphylia; and from Perga to Attalia; and it appears that they traveled over three provinces of Asia Minor, Pamphylia, Lycaonia, and Pisidia. See Calmet, and see the map.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| λαλήσαντες | lalesantes | having spoken | G2980 → | 294 times |
| ἐν | en | in | G1722 → | 2738 times |
| Πέργῃ | perge | Perga | G4011 → | 3 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| κατέβησαν | katebesan | they went down | G2597 → | 81 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἀττάλειαν· | attaleian | Attalia; | G825 → |
καὶand
kaiG2532 →9120 times
λαλήσαντεςhaving spoken
lalesantesG2980 →294 times
ἐνin
enG1722 →2738 times
ΠέργῃPerga
pergeG4011 →3 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
κατέβησανthey went down
katebesanG2597 →81 times
εἰςto
eisG1519 →1755 times
Ἀττάλειαν·Attalia;
attaleianG825 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
