Acts 14:1
in Acts 14At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
KJV
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
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This verse in Acts 14
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In Iconium - See the notes on Act 13:51. In this place, and in Antioch and Lystra, Timothy became acquainted with Paul and his manner of life, 2Ti 3:10-11. So spake - Spake with such power - their preaching was attended so much with the influence of the Spirit. And also of the Greeks - Probably proselytes from the Greeks, who were in the habit of attending the synagogue.
This site's exposition
synagogue of the Jews
on Acts 14:1-2
And it came to pass in Iconium, that they went both together into the synagogue of the Jews: Paul and Barnabas keep the pattern already set at Pisidian Antioch, entering the synagogue first and finding among the Jews and the Greeks together a great multitude that believed. The unbelieving Jews who reject the word are not all Israel, and Luke is careful to distinguish them from the believing multitude of their own nation in the same verse, the split running through the synagogue rather than around it. Their answer to a message they will not receive is to stir up the Gentiles and set their minds evil affected against the brethren, the same tactic that will follow the apostles to Lystra.
The record, by era
The Church Fathers2 voices
"And it came to pass in Iconium, that they went both together into the synagogue of the Jews." Again they entered into the synagogues. See how far they were from becoming more timid! Having said, "We turn unto the Gentiles," nevertheless by going into the synagogues they superabundantly fortify their own justification with their Jewish brethren. "So that," it says, "a great multitude both of Jews and Greeks believed." For it is likely they discoursed as to Greeks also.
"And so spake, that a great multitude," etc. Do you mark the nature of the Gospel, the great virtue it has?
The Medieval Church1 voice
They did not become more fearful, but again "went together into the Jewish synagogue." They customarily addressed their speech both to Jews and to Greeks.
The Puritans and the Awakening1 voice
And it came to pass in Iconium,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they went both together into the synagogue--Though Paul was now the prominent speaker and actor, yet in everything Barnabas went along with him. a . . . multitude . . . of the Greeks believed--meaning probably the religious proselytes, as opposed to "the Gentiles" mentioned Ac 14:2.
quarantine:debris (2026-07-29) — starts-lowercase
1 more voice on this verse
The Nineteenth Century1 voice
In Iconium - See the conclusion of the preceding chapter. So spake - Και λαλησαι οὑτως. With such power and demonstration of the Spirit, that a great multitude both of the Jews, genuine descendants of one or other of the twelve tribes, and also of the Greeks, Ἑλληνων, probably such as were proselytes of the gate, believed, received the Christian religion as a revelation from God, and confided in its Author for salvation, according to the apostles’ preaching.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐγένετο | egeneto | It came to pass | G1096 → | 667 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἐν | en | in | G1722 → | 2738 times |
| Ἰκονίῳ | ikonio | Iconium | G2430 → | 6 times |
| κατὰ | kata | according to | G2596 → | 468 times |
| τὸ | to | the | G3588 → | 19766 times |
| αὐτὸ | auto | same | G846 → | 5565 times |
| εἰσελθεῖν | eiselthein | entering | G1525 → | 194 times |
| αὐτοὺς | autous | they | G846 → | 5565 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| συναγωγὴν | sunagogen | synagogue | G4864 → | 56 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Ἰουδαίων | ioudaion | Jews | G2453 → | 192 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λαλῆσαι | lalesai | speaking | G2980 → | 294 times |
| οὕτως | houtos | so | G3779 → | 208 times |
| ὥστε | hoste | that | G5620 → | 83 times |
| πιστεῦσαι | pisteusai | to believe | G4100 → | 237 times |
| Ἰουδαίων | ioudaion | of Jews | G2453 → | 192 times |
| τε | te | both | G5037 → | 213 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἑλλήνων | hellenon | Greeks | G1672 → | 25 times |
| πολὺ | polu | a great | G4183 → | 367 times |
| πλῆθος. | plethos | number. | G4128 → | 31 times |
ἘγένετοIt came to pass
egenetoG1096 →667 times
δὲnow
deG1161 →2765 times
ἐνin
enG1722 →2738 times
ἸκονίῳIconium
ikonioG2430 →6 times
κατὰaccording to
kataG2596 →468 times
τὸthe
toG3588 →19766 times
αὐτὸsame
autoG846 →5565 times
εἰσελθεῖνentering
eiseltheinG1525 →194 times
αὐτοὺςthey
autousG846 →5565 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
συναγωγὴνsynagogue
sunagogenG4864 →56 times
τῶνof the
tonG3588 →19766 times
ἸουδαίωνJews
ioudaionG2453 →192 times
καὶand
kaiG2532 →9120 times
λαλῆσαιspeaking
lalesaiG2980 →294 times
οὕτωςso
houtosG3779 →208 times
ὥστεthat
hosteG5620 →83 times
πιστεῦσαιto believe
pisteusaiG4100 →237 times
Ἰουδαίωνof Jews
ioudaionG2453 →192 times
τεboth
teG5037 →213 times
καὶand
kaiG2532 →9120 times
ἙλλήνωνGreeks
hellenonG1672 →25 times
πολὺa great
poluG4183 →367 times
πλῆθος.number.
plethosG4128 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 13:51So they shook the dust off their feet in protest against them and went to Iconium.
it leads to
- Matthew 10:14
And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
- Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…
- Luke 9:5
If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
- Matthew 10:14
Through
Acts 13:46Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we…
it leads to
- Acts 28:28
Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
- Matthew 21:43
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
- Acts 26:20
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of…
- Acts 18:5–6
And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 3:26
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
- Acts 28:28
Where this verse is studied
On this page
Studies1
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
