2 Samuel 21:14
in 2 Samuel 21And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded, God answered their prayers for the land.
BSB
The same verse in ASV and KJV ▾
ASV
And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.
KJV
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
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This verse in 2 Samuel 21
Commentary
5 notes on this verseAfter that - After those things were done which were before related; that is, after they were hanged up: for by that God was pacified, and not by their burial.
This site's exposition
struck down Saul at Gilboa
on 2 Samuel 21:12-14
David sends for the bones of Saul and Jonathan, and Adam Clarke notes he may have sent messengers. The bones of the seven hanged men are gathered with them, and Saul and Jonathan are buried in the tomb of Kish in Zela. Then “God answered their prayers for the land”.
This site's exposition
answered their prayers for the land
John Wesley ties the answer to their prayers to the death of the seven, which he says pacified God, and places the burial after it. Matthew Henry warns that guilt can pass to a family after the sinner is buried. A like answer closes the book at 24:25.
The record, by era
The Puritans and the Awakening2 voices
), and his judgments are not subject to the rules which men's judgments must be subject to. Let parents take heed of sin, especially the sin of cruelty and oppression, for their poor children's sake, who may be smarting for it by the just hand of God when they themselves are in their graves. Guilt and a curse are a bad entail upon a family.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And the bones of Saul and Jonathan his son,....
How the passage was read
What the Jewish commentators add
Everything that the king had commanded. To eulogize them in all of the cities of Yisroel.
1 more on this passage, in their own words ▾
They gathered the bones. Of the seven people that were hung there. 21 In verse.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּקְבְּר֣וּ | vaiyikberu | and they buried | H6912 → | 133 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עַצְמוֹת־ | ʾatzmot- | [the] bones of | H6106 → | 126 times |
| שָׁא֣וּל | shaul | Saul | H7586 → | 402 times |
| וִיהוֹנָֽתָן־ | vihonaton- | and Jonathan | H3083 → | 81 times |
| בְּ֠נוֹ | beno | son his | H1121 → | 4930 times |
| בְּאֶ֨רֶץ | beeretz | in [the] land of | H776 → | 2504 times |
| בִּנְיָמִ֜ן | binyamin | Benjamin | H1144 → | 166 times |
| בְּצֵלָ֗ע | betzela' | at Zela | H6762 → | |
| בְּקֶ֙בֶר֙ | bekever | in [the] tomb of | H6913 → | 67 times |
| קִ֣ישׁ | kish | Kish | H7027 → | |
| אָבִ֔יו | ʾaviv | father his | H1 → | 1212 times |
| וַֽיַּעֲשׂ֔וּ | vaiyaasu | and they did | H6213 → | 2628 times |
| כֹּ֥ל | kol | all | H3605 → | 5413 times |
| אֲשֶׁר־ | ʾasher- | that | H834 → | 5497 times |
| צִוָּ֖ה | tzivah | he commanded | H6680 → | 494 times |
| הַמֶּ֑לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| וַיֵּעָתֵ֧ר | vaiyeater | and he was entreated | H6279 → | |
| אֱלֹהִ֛ים | ʾelohim | God | H430 → | 2601 times |
| לָאָ֖רֶץ | laaretz | for the land | H776 → | 2504 times |
| אַֽחֲרֵי־ | ʾacharei- | after | H310 → | 715 times |
| כֵֽן׃ פ | khen | thus | H3651 → | 771 times |
וַיִּקְבְּר֣וּand they buried
vaiyikberuH6912 →133 times
אֶת־<obj.>
ʾet-H853 →10935 times
עַצְמוֹת־[the] bones of
ʾatzmot-H6106 →126 times
שָׁא֣וּלSaul
shaulH7586 →402 times
וִיהוֹנָֽתָן־and Jonathan
vihonaton-H3083 →81 times
בְּ֠נוֹson his
benoH1121 →4930 times
בְּאֶ֨רֶץin [the] land of
beeretzH776 →2504 times
בִּנְיָמִ֜ןBenjamin
binyaminH1144 →166 times
בְּצֵלָ֗עat Zela
betzela'H6762 →
בְּקֶ֙בֶר֙in [the] tomb of
bekeverH6913 →67 times
קִ֣ישׁKish
kishH7027 →
אָבִ֔יוfather his
ʾavivH1 →1212 times
וַֽיַּעֲשׂ֔וּand they did
vaiyaasuH6213 →2628 times
כֹּ֥לall
kolH3605 →5413 times
אֲשֶׁר־that
ʾasher-H834 →5497 times
צִוָּ֖הhe commanded
tzivahH6680 →494 times
הַמֶּ֑לֶךְthe king
hamelekhH4428 →2525 times
וַיֵּעָתֵ֧רand he was entreated
vaiyeaterH6279 →
אֱלֹהִ֛יםGod
ʾelohimH430 →2601 times
לָאָ֖רֶץfor the land
laaretzH776 →2504 times
אַֽחֲרֵי־after
ʾacharei-H310 →715 times
כֵֽן׃ פthus
khenH3651 →771 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 7:26And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this…
it leads to
- Isaiah 65:10
Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for My people who seek Me.
- Hosea 2:15
There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the…
- Deuteronomy 13:17
Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,
- Isaiah 65:10
Through
2 Samuel 24:25And there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was halted.
it leads to
- Genesis 8:20
Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.
- 2 Samuel 24:14
David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”
- Lamentations 3:32–33
Even if He causes grief, He will show compassion according to His abundant loving devotion.
- Genesis 8:20
Through
Joshua 18:28Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
it leads to
- Joshua 15:8
From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom…
- Joshua 15:8
Through
1 Samuel 10:2When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now…
it leads to
- 1 Samuel 9:3–5
One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.”
- 1 Samuel 9:3–5
Where this verse is studied
On this page
Studies9
On this verse
On this chapter
About 2 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
- PersonEarly monarchyJonathanSon of King Saul who climbed a cliff to rout a garrison on the conviction that nothing restrains Jehovah; cut a covenant of steadf…
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
