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2 Kings 4:40

in 2 Kings 4

And they poured it out for the men to eat, but when they tasted the stew they cried out, “There is death in the pot, O man of God!” And they could not eat it.

BSB

The same verse in ASV and KJV

ASV

So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.

KJV

So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

This verse in 2 Kings 4

Commentary

6 notes on this verse

This site's exposition

there is death in the pot

on 2 Kings 4:40-41

There is death in the pot becomes the chapter's most quoted line, and the remedy Elisha applies, common meal cast into the poisoned pottage, recalls Moses at Marah casting a tree into bitter water to make it sweet, Ex 15:25, an ordinary object made the instrument of a word rather than a natural antidote. No harm in the pot answers the cry with the plainest possible negation, not a partial cure but a complete one, stated in the pot's own terms.

The record, by era

The Church Fathers2 voices

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 4:38 · Written before 373.

proposed

Here two miracles are proposed, which Elisha performed while he was among his disciples. He accomplished the first when he caused death to leave the pot, where, as they said, it had hidden. He performed the second when he nourished one hundred prophets with a …

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 4:41 · Written before 373.

proposed

Elisha corrects the nature of the cooked foods with some flour and gives them a new taste. Our Lord did the same according to the [divine] economy, so that he might be imitated, as he said for our exhortation, with the result that we might …

The Puritans and the Awakening2 voices

So they poured out for the men to eat,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The table often becomes a snare, and that which should be for our welfare proves a trap, which is a good reason why we should not feed ourselves without fear; when we are receiving the supports and comforts of life we must keep up an expectation of death and a fear of sin.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

There is death in the pot - As if they had said, “We have here a deadly mixture; if we eat of it, we shall all die.”

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּֽצְק֥וּand they poured [it] out

    vaiyitzkuH333250 times

  • לַאֲנָשִׁ֖יםfor [the] men

    laanashimH582566 times

  • לֶאֱכ֑וֹלto eat

    leekholH398810 times

  • וַ֠יְהִיand it was

    vayhiH19613559 times

  • כְּאָכְלָ֨םwhen ate they

    keakhelamH398810 times

  • מֵהַנָּזִ֜ידsome of the cooked food

    mehanazidH51386 times

  • וְהֵ֣מָּהand they

    vehemahH1992553 times

  • צָעָ֗קוּthey cried out

    tzaakuH681755 times

  • וַיֹּֽאמְרוּ֙and they said

    vaiyomeruH5595305 times

  • מָ֤וֶתdeath

    mavetH4194156 times

  • בַּסִּיר֙[is] in the pot

    basirH551834 times

  • אִ֣ישׁO man of

    ʾishH3761663 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH4302601 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יָכְל֖וּthey were able

    yakheluH3201194 times

  • לֶאֱכֹֽל׃to eat [it]

    leekholH398810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 16:18

    they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

    it leads to

    • Luke 10:19

      Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

    • James 5:14–15

      Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

    • Acts 28:3–6

      Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.

    • Acts 19:12

      so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

    • Acts 4:30

      as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

  • Through

    Exodus 15:23

    And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)

    it leads to

    • Numbers 33:8

      They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.

    • Ruth 1:20

      “Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.

  • Through

    Exodus 10:17

    Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”

    it leads to

    • 1 Kings 13:6

      Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the…

      Reached by 2 separate paths from here.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:38; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:41; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.