2 Kings 4:24
in 2 Kings 4Then she saddled the donkey and told her servant, “Drive onward; do not slow the pace for me unless I tell you.”
BSB
The same verse in ASV and KJV ▾
ASV
Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.
KJV
Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
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This verse in 2 Kings 4
Commentary
6 notes on this verseDrive, and go forward - It is customary in the East for a servant to walk along side or drive the ass his master rides. Sometimes he walks behind, and goads on the beast; and when it is to turn, he directs its head with the long pole of the goad. It is probably to this custom that the wise man alludes when he says, “I have seen servants on horses, and princes walking as servants on the earth,” on the ground.
This site's exposition
Drive, and go forward; slack
on 2 Kings 4:24-26
Carmel lies some fifteen to twenty miles from Shunem by the commentators' reckoning, a hard ride the woman drives without slackening. Gehazi's threefold question, is it well, is it well, is it well, receives one answer, it is well, the same word she gave her husband, now spoken over a dead child with the same settled confidence rather than as evasion. Elisha sees her while she is yet afar off, seeing her before he can yet see what has happened.
The record, by era
The Church Fathers1 voice
"The woman conceived and bore a son at that season, in due time, as Elisha had declared to her," but after a few years, the child died. His mother placed the corpse on the bed of the prophet in the high room of her house …
The Puritans and the Awakening1 voice
Then she saddled an ass,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Drive, and go forward--It is usual for women to ride on asses, accompanied by a servant, who walks behind and drives the beast with his stick, goading the animal at the speed required by his mistress.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Slack not thy riding - Translate, “delay me not in my riding, except I bid thee.” The servant went on foot with the donkey to urge it forward, as is the ordinary custom in the East.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽתַּחֲבֹשׁ֙ | vatachavosh | and she saddled | H2280 → | |
| הָֽאָת֔וֹן | haaton | the donkey | H860 → | |
| וַתֹּ֥אמֶר | vatomer | and she said | H559 → | 5305 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| נַעֲרָ֖הּ | naarah | servant her | H5288 → | 239 times |
| נְהַ֣ג | nehag | lead on | H5090 → | |
| וָלֵ֑ךְ | valekh | and go | H1980 → | 1546 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תַּעֲצָר־ | taatzor- | you hold back | H6113 → | 47 times |
| לִ֣י | li | <to> me | ||
| לִרְכֹּ֔ב | lirko | to ride | H7392 → | 78 times |
| כִּ֖י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| אָמַ֥רְתִּי | ʾamarti | I have said | H559 → | 5305 times |
| לָֽךְ׃ | lakh | to you |
וַֽתַּחֲבֹשׁ֙and she saddled
vatachavoshH2280 →
הָֽאָת֔וֹןthe donkey
haatonH860 →
וַתֹּ֥אמֶרand she said
vatomerH559 →5305 times
אֶֽל־to
ʾel-H413 →5510 times
נַעֲרָ֖הּservant her
naarahH5288 →239 times
נְהַ֣גlead on
nehagH5090 →
וָלֵ֑ךְand go
valekhH1980 →1546 times
אַל־may not
ʾal-H408 →724 times
תַּעֲצָר־you hold back
taatzor-H6113 →47 times
לִ֣י<to> me
li
לִרְכֹּ֔בto ride
lirkoH7392 →78 times
כִּ֖יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
אָמַ֥רְתִּיI have said
ʾamartiH559 →5305 times
לָֽךְ׃to you
lakh
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 4:20So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.
it leads to
- Exodus 17:9
So Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on the hilltop with the staff of God in my hand.”
- Numbers 20:8–9
“Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from…
- Exodus 18:3–4
along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”
- Numbers 20:11
Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.
- Exodus 4:2
And the LORD asked him, “What is that in your hand?” “A staff,” he replied.
- Exodus 17:9
Through
1 Kings 13:13So the prophet said to his sons, “Saddle the donkey for me.” Then they saddled the donkey for him, and he mounted it
it leads to
- Numbers 22:21
So in the morning Balaam got up, saddled his donkey, and went with the princes of Moab.
- 1 Kings 13:27
Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,
- 2 Samuel 19:26
“My lord the king,” he replied, “because I am lame, I said, ‘I will have my donkey saddled so that I may ride on it and go with the king.’ But my servant Ziba…
- Numbers 22:21
Where this verse is studied
On this page
About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alfred Edersheim, Bible History: Old Testament; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil, The Books of the Kings.
