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2 Chronicles 28:19

in 2 Chronicles 28

For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.

BSB

The same verse in ASV and KJV

ASV

For Jehovah brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against Jehovah.

KJV

For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.

This verse in 2 Chronicles 28

Commentary

4 notes on this verse
Ahaz king of Israel - An instance of the lax use of the word “Israel” 2Ch 12:6; 2Ch 21:2. It is simply equivalent to “king of Judah.” He made Judah naked - literally, “he had caused licentiousness in Judah” - i. e. he had allowed Judah to break loose from all restraints of true religion, and to turn to any idolatry that they preferred 2Ch 28:2-4. In this and in the following expression there is implied an apostasy resembling the unfaithfulness of a wife.

This site's exposition

he made Judah naked

Verse 19 supplies the verdict the list of disasters has been building toward: the Lord brought Judah low because of Ahaz, for he made Judah naked. Albert Barnes reads the phrase as covenant language, a licentiousness that breaks a marriage bond, the same figure Israel's prophets use for idolatry. The verse credits every defeat since verse 5 to one cause rather than to bad luck or weak armies.

The record, by era

The Puritans and the Awakening2 voices

For the Lord brought Judah low because of Ahaz king of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that will not humble themselves under the word of God will justly be humbled by his judgments. Iniquity brings men low, Ps. cvi. As his sin debased them, so it exposed them.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And Philistines raided the cities of the lowlands and the southland which was opposite them, as it is written about the Philistines, (Zeph.:5): “the inhabitants of the seacoast.”
Rashi: France, 1040–1105 · Rashi on II Chronicles 28:18:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
came upon him for he had sent after him to aid him, as is written in II Kings (16:7): “And Ahaz sent messengers to Tiglath-Pilneser.”
Rashi: France, 1040–1105 · Rashi on II Chronicles 28:20:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H35884482 times

  • הִכְנִ֤יעַhe had humbled

    hikhnia'H366536 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • בַּעֲב֖וּרforsake of

    baavurH5668

  • אָחָ֣זAhaz

    ʾachazH27142 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • כִּ֤יfor

    kiH35884482 times

  • הִפְרִ֙יעַ֙he had allowed lack of restraint

    hifria'H6544

  • בִּֽיהוּדָ֔הin Judah

    bihudahH3063819 times

  • וּמָע֥וֹלand he had acted unfaithfully

    umaolH460336 times

  • מַ֖עַלunfaithfulness

    maalH460336 times

  • בַּיהוָֽה׃against Yahweh

    bayahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 16:15

    “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”

    it leads to

    • 1 Thessalonians 5:2–3

      For you are fully aware that the Day of the Lord will come like a thief in the night.

    • Matthew 24:42–43

      Therefore keep watch, because you do not know the day on which your Lord will come.

    • Revelation 3:18

      I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to…

    • 2 Peter 3:10

      But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…

    • Revelation 3:3–4

      Remember, then, what you have received and heard. Keep it and repent. If you do not wake up, I will come like a thief, and you will not know the hour when I will…

  • Through

    Genesis 3:11

    “Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

    it leads to

    • Romans 3:20

      Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

    • Genesis 4:10

      “What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.

    • Psalms 50:21

      You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.

About 2 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.