1 Thessalonians 4:11
in 1 Thessalonians 4and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
BSB
The same verse in ASV and KJV ▾
ASV
and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;
KJV
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
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This verse in 1 Thessalonians 4
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And that ye study to be quiet - Orderly, peaceful; living in the practice of the calm virtues of life. The duty to which he would exhort them was that of being subordinate to the laws; of avoiding all tumult and disorder; of calmly pursuing their regular avocations, and of keeping themselves from all the assemblages of the idle, the restless, and the dissatisfied. No Christian should be engaged in a mob; none should be identified with the popular excitements which lead to disorder and to the disregard of the laws.
This site's exposition
study to be quiet
on 1 Thessalonians 4:11-12
Study to be quiet is philotimeisthai, be ambitious, so the command runs make it your ambition to live unnoticed, do your own business, work with your own hands. Thessalonian excitement about the Lord's coming was already loosening some hands from their tools, a problem the second letter must address head on. The aim is public credit and private sufficiency, walk honestly toward them that are without, and lack nothing.
The record, by era
The Church Fathers3 voices
Again, they say the same apostle has left a precept, according to his own example, "That each one work with his own hands for a living." If this precept is maintained in respect to all hands, I believe even the bath-thieves live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with their feet, but hands; actors, however, achieve a livelihood not with hands alone, but with their entire limbs.
Any display in cloak or shoes is to be avoided; it is idle ostentation. Cheap things ought to be used for bodily necessity; and nothing ought to be spent beyond what is necessary, or for mere extravagance; this is a misuse of our property. The Christian ought not to seek for honour, or claim precedence. Every one ought to put all others before himself. The Christian ought not to be unruly.
"But we exhort you, brethren, that ye abound more and more, and study to be quiet, and to do your own business, and to work with your hands, even as we charged you: that ye may walk honestly toward them that are without, and may have need of nothing." He shows of how many evils idleness is the cause, and of how many benefits industry. And this he makes manifest from things which happen among us, as he often does, and that wisely. For by these things the majority are led on more than by spiritual things. For it is a mark of love to our neighbors not to receive from them, but to impart to them. And observe. Being about to exhort and admonish, he places in the middle their good conduct, both that they may recover even from the preceding admonition, and from the threat, when he said, "He therefore that rejecteth, rejecteth not man, but God," and that they may not be restive at this. And this is the effect of working, that one does not receive of others, nor live idly, but by working imparts to others. For it is said, "It is more blessed to give than to receive." (Acts xx. 35) "And to work," he says, "with your hands." Where are those, who look out for work that is spiritual? Seest thou how he takes from them every excuse, saying, "with your hands"? But does one practice fasting with his hands? or watchings all night? or lyings on the ground? This no one can say. But he is speaking of spiritual work. For it is truly spiritual, that one should by working impart to others, and there is nothing equal to this. "That ye may walk," he says, "becomingly." Seest thou whence he touches them? He has not said, that ye may not be shamed by begging. But he has indeed insinuated the same, yet he puts it in a milder way, so as both to strike and not to do this severely. […]
The Medieval Church2 voices
That you are brotherly in love, I know; and we pray about this, that you would advance more in brotherly love and be more generous. Here there can be a stop (a pause in reading the text), and then read from a new beginning: "to …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 2 · Written in the 13th century.
proposed
First Thessalonians four: Work with your hands, as we commanded you, and that you may walk honestly toward those who are outside, and that you may desire nothing of anyone's: Gloss: "Much less ask for it, or take it." But this especially regards the poor: …
7 more voices on this verse
The Medieval Church2 voices
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 2 · Written in the 13th century.
proposed
First Thessalonians chapter four: We beseech you, brethren, that you endeavor to be quiet and that you work with your hands, as we have commanded you: the Gloss: "Work, which helps you to be quiet. For that evil comes from idleness." From this it is …
Paul next says: aspire to live quietly. He is correcting the idle. First, he criticises their idleness; secondly, he indicates how they ought to curtail it; and finally, he provides a reason why they ought to curtail it. He says therefore, aspire to live quietly. …
The Puritans and the Awakening3 voices
That ye study - Literally, that ye be ambitious: an ambition worthy a Christian. To work with your hands - Not a needless caution; for temporal concerns are often a cross to them who are newly filled with the love of God.
And that ye study to be quiet,....
Christianity does not discharge us from the work and duty of our particular callings, but teaches us to be diligent therein. The exhortation is enforced with a double argument; namely, (1.) So we shall live creditably. Thus we shall walk honestly, or decently and creditably, towards those that are without,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
study to be quiet--Greek, "make it your ambition to be quiet, and to do your own business." In direct contrast to the world's ambition, which is, "to make a great stir," and "to be busybodies" (2Th 3:11, 12). work with your own hands--The Thessalonian converts were, it thus seems, chiefly of the working classes.
quarantine:debris (2026-07-29) — starts-lowercase
That ye study to be quiet - Though in general the Church at Thessalonica was pure and exemplary, yet there seem to have been some idle, tattling people among them, who disturbed the peace of others; persons who, under the pretense of religion, gadded about from house to house; did not work, but were burdensome to others; and were continually meddling with other people’s business, making parties, and procuring their bread by religious gossiping. To these the apostle gives those directions which the whole Church of God should enforce wherever such troublesome and dangerous people are found; viz.: That they should study to be quiet, ἡσυχαζειν, to hold their peace, as their religious cant will never promote true religion; that they should do their own business, and let that of others alone; and that they should work with their own hands, and not be a burden to the Church of God, or to those well meaning but weak and inconsiderate people who entertain them, being imposed on by their apparent sanctity and glozing conversation. An idle person, though able to discourse like an angel, or pray like an apostle, cannot be a Christian; all such are hypocrites and deceivers; the true members of the Church of Christ walk, work, and labor.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| φιλοτιμεῖσθαι | philotimeisthai | to strive earnestly | G5389 → | |
| ἡσυχάζειν | hesuchazein | to live quietly | G2270 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πράσσειν | prassein | to attend to | G4238 → | |
| τὰ | ta | <the> | G3588 → | 19766 times |
| ἴδια | idia | [your] own | G2398 → | 114 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐργάζεσθαι | ergazesthai | to work with | G2038 → | |
| ταῖς | tais | the | G3588 → | 19766 times |
| ἰδίαις | idiais | own | G2398 → | 114 times |
| χερσὶν | chersin | hands | G5495 → | |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| καθὼς | kathos | even as | G2531 → | 182 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| παρηγγείλαμεν· | parengeilamen | we commanded; | G3853 → |
καὶand
kaiG2532 →9120 times
φιλοτιμεῖσθαιto strive earnestly
philotimeisthaiG5389 →
ἡσυχάζεινto live quietly
hesuchazeinG2270 →
καὶand
kaiG2532 →9120 times
πράσσεινto attend to
prasseinG4238 →
τὰ<the>
taG3588 →19766 times
ἴδια[your] own
idiaG2398 →114 times
καὶand
kaiG2532 →9120 times
ἐργάζεσθαιto work with
ergazesthaiG2038 →
ταῖςthe
taisG3588 →19766 times
ἰδίαιςown
idiaisG2398 →114 times
χερσὶνhands
chersinG5495 →
ὑμῶνof you
humonG4771 →2973 times
καθὼςeven as
kathosG2531 →182 times
ὑμῖνyou
huminG4771 →2973 times
παρηγγείλαμεν·we commanded;
parengeilamenG3853 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 17:1Better a dry morsel in quietness than a house full of feasting with strife.
it leads to
- Psalms 37:16
Better is the little of the righteous than the abundance of many who are wicked.
Reached by 2 separate paths from here.
- Proverbs 15:17
Better a dish of vegetables where there is love than a fattened ox with hatred.
- Proverbs 21:19
Better to live in the desert than with a contentious and ill-tempered wife.
- Proverbs 21:9
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
- Psalms 37:16
Through
1 Peter 3:4but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
it leads to
- Colossians 3:12
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
- 1 Samuel 16:7
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…
- Romans 2:29
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come…
- Matthew 11:29
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
- Colossians 3:12
Where this verse is studied
About 1 Thessalonians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Basil of Caesarea, LETTERS 22; Bonaventure, Disputed Questions on Evangelical Perfection, Question 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 6; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On Idolatry; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
