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1 Samuel 4:8

in 1 Samuel 4

Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

BSB

The same verse in ASV and KJV ▾

ASV

Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness.

KJV

Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

This verse in 1 Samuel 4

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

These mighty Gods - מיד האלהים האדרים miyad haelohim haaddirim, from the hand of these illustrious Gods. Probably this should be translated in the singular, and not in the plural: Who shall deliver us from the hand of this illustrious God?

This site's exposition

The gods have entered their camp

on 1 Samuel 4:7-9

The Philistines speak of Israel's God in the plural, “these mighty gods” who “struck the Egyptians with all kinds of plagues”, remembering the exodus by report generations later. Their fear names the real danger, the presence of God, while Israel carries the ark as a weapon. Their dread drives them to fight harder, and verse 9 turns it into resolve: “Take courage and be men”.

This site's exposition

Woe to us! Who will deliver us

The Philistines remember the exodus in a confused form. Matthew Henry observed that the plagues fell on Egypt before the ark was made and before Israel entered the wilderness. John Wesley read the wilderness here as the Red Sea, where Pharaoh's army perished.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

ON DIVINE PROVIDENCE 10.49-50 · Written before 458.

proposed

For he selected this one nation to teach the knowledge of God to all the others.… The Philistines also testified to this. They feared the presence of the ark and said to one another, "This is the God who struck Egypt. Woe to us Philistines." …

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 2 · Written before 604.

proposed

9. And it should be noted that by the title of "gods," those are mocked who, departing from the faith of the ancient Fathers, trust that they stand in the truth of faith and are counted among the number of the sons of God. They claim that those proclamations of divine praise were spoken concerning themselves, which the Lord pronounces through the Prophet, saying: 'I said, you are gods, and all of you are sons of the Most High' (Psalm 81:6).

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Wilderness - They mention the wilderness, not as if all the plagues of the Egyptians came upon them in the wilderness, but because the last and sorest of all, which is therefore put for all, the destruction of Pharaoh and all his host, happened in the wilderness, namely, in the Red- sea, which having the wilderness on both sides of it, may well be said to be in the wilderness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here they were as much out in their history as in their divinity: the plagues of Egypt were inflicted before the ark was made and before Israel came into the wilderness; but some confused traditions they had of wonders wrought by or for Israel when this ark was carried before them, which they attributed, not to Jehovah, but to the ark.
Woe unto us, who shall deliver us out of the hand of these mighty gods?....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The name of the God of Israel was formidable even to those that worshipped other gods, and some apprehensions even the infidels had of the danger of contending with them. Natural conscience suggests this, that those are in a woeful condition who have God against them.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In short, the shout raised in the Hebrew camp, on the arrival of the ark, indicated very plainly the prevalence among the Israelites at this time of a belief in national deities--whose influence was local, and whose interest was especially exerted in behalf of the people who adored them.
This is a remarkable testimony on the part of the Philistines to the truth of the events which are recorded in the Pentateuch. The Philistines would of course hear of them, just as Balak and the people of Jericho did Num 22:5; Jos 2:10. With all the plagues ... - Rather, “with every kind of plague” equivalent to “with utter destruction.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • א֣וֹיwoe!

    ʾoH188 →

  • לָ֔נוּto <the> us

    lanu

  • מִ֣יwho?

    miH4310 →423 times

  • יַצִּילֵ֔נוּwill he deliver us

    yatzilenuH5337 →212 times

  • מִיַּ֛דfrom [the] hand of

    miyadH3027 →1618 times

  • הָאֱלֹהִ֥יםthe gods

    haelohimH430 →2601 times

  • הָאַדִּירִ֖ים<the> mighty

    haadirimH117 →

  • הָאֵ֑לֶּה<the> these

    haelehH428 →746 times

  • אֵ֧לֶּהthese

    ʾelehH428 →746 times

  • הֵ֣םthey

    hemH1992 →553 times

  • הָאֱלֹהִ֗ים[are] the gods

    haelohimH430 →2601 times

  • הַמַּכִּ֧יםwho struck

    hamakimH5221 →499 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִצְרַ֛יִםEgypt

    mitzrayimH4714 →641 times

  • בְּכָל־with every

    bekholH3605 →5413 times

  • מַכָּ֖הplague

    makahH4347 →48 times

  • בַּמִּדְבָּֽר׃in the wilderness

    bamidbarH4057 →270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 7:5

    And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”

    it leads to

    • Exodus 14:18

      The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”

    • Exodus 8:22

      But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I,…

    • Exodus 7:17

      This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will…

    • Exodus 14:4

      And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the…

    • Exodus 3:20

      So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you.

  • Through

    Exodus 9:14

    Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.

    it leads to

    • Exodus 8:10

      “Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.

    • 1 Chronicles 17:20

      O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.

    • 1 Kings 8:38

      then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON DIVINE PROVIDENCE 10.49-50.