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1 Samuel 16:10

in 1 Samuel 16

Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, “The LORD has not chosen any of these.”

BSB

The same verse in ASV and KJV ▾

ASV

And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, Jehovah hath not chosen these.

KJV

Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these.

This verse in 1 Samuel 16

Commentary

10 notes on this verse
Again Jesse made seven of his sons pass before Samuel,.... Not seven more, for he had but eight sons in all with David, 1Sa 17:12 but four more, which with the other three made seven; three of these four are mentioned by name, Nathanael, Raddai, and Ozem, 1Ch 2:14, but the fourth we nowhere read of; perhaps he died quickly after this, was an obscure person, and of no fame and note, or might be by another woman: and Samuel said unto Jesse, the Lord hath not chosen these; not anyone of them.

This site's exposition

Then Jesse called Abinadab

on 1 Samuel 16:8-10

Abinadab and Shammah pass before Samuel next, and each is met with the same word, that "The LORD has not chosen this one either" among Jesse’s sons. Four more sons follow until seven have stood before the prophet, and none is chosen. The scene repeats on purpose, so that no reader can credit what follows to birth order, appearance, or a father’s favor.

This site's exposition

Jesse made seven of his sons pass before Samuel

John Gill counts the seven sons as the three already named and four more, which fits Jesse's eight sons at 17:12 with David. He finds three of the four named at 1 Chronicles 2:14. The fourth appears nowhere else.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Therefore Jesse brought seven of his sons before Samuel, etc. The number seven is fitting to the law because of the sabbath, just as the number eight is fitting to the Gospel because of the mystery of the resurrection. Therefore, none of those who are …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 6, Chapter 3 · Written before 604.

proposed

14. Because perfection is usually signified by the number seven, the prophet Isaiah testifies, who, declaring the gifts of the Holy Spirit abiding in our Redeemer, says: "The spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety, and the spirit of the fear of the Lord shall fill him" (Isaiah 11:2).

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 6, Chapter 3 · Written before 604.

proposed

28. But among the seven sons of Jesse, the king is not found. For what are the seven sons of Jesse, if not all the perfect ones of the Synagogue? They come to the prophet, but none of them is chosen, because the chosen preacher both looks upon the perfect sons of the Synagogue and believes none of them to be the Redeemer of the human race. He therefore brings forward all the older sons, so that when we look upon all the perfect ones, we may consider the excellence of the Redeemer. Among whom indeed, unless the little one is brought forward, the king is not revealed by the Lord, because surely when we compare great men to our Redeemer, how greatly His dignity surpasses theirs is seen. He is therefore not found among the others, because they are mere men.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How David at length was pitched upon. He was the youngest of all the sons of Jesse; his name signifies beloved, for he was a type of the beloved Son. How he was in the fields, keeping the sheep (

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The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Samuel said, Surely the Lord's anointed is before him--Here Samuel, in consequence of taking his impressions from the external appearance, falls into the same error as formerly (1Sa 10:24).
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Seven of his sons - This certainly was not done publicly; Samuel, Jesse, and his children, must have been in a private apartment, previously to the public feast on the sacrifice; for Samuel says, 1Sa 16:11, We will not sit down till he (David) come.
Seven - i. e., including the three who had already passed. It appears that Jesse had eight sons; but in 1Ch 2:13-15, only seven are ascribed to him.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲבֵ֥רand he made pass by

    vaiyaaverH5674 →556 times

  • יִשַׁ֛יJesse

    yishaiH3448 →42 times

  • שִׁבְעַ֥תseven of

    shivatH7651 →394 times

  • בָּנָ֖יוsons his

    banavH1121 →4930 times

  • לִפְנֵ֣י<to> before

    lifneiH6440 →2123 times

  • שְׁמוּאֵ֑לSamuel

    shemuelH8050 →141 times

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • שְׁמוּאֵל֙Samuel

    shemuelH8050 →141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יִשַׁ֔יJesse

    yishaiH3448 →42 times

  • לֹא־not

    lo'-H3808 →5168 times

  • בָחַ֥רhe has chosen

    vacharH977 →171 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • בָּאֵֽלֶּה׃<in> these

    baelehH428 →746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 6, Chapter 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.