1 Samuel 12:17
in 1 Samuel 12Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”
BSB
The same verse in ASV and KJV ▾
ASV
Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
KJV
Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.
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This verse in 1 Samuel 12
Commentary
13 notes on this verseIs it not wheat harvest today?.... Of the time of wheat harvest; see Gill on 1Sa 6:13. Rain usually fell in Judea only twice a year, called the former and the latter rain; and from the seventeenth of Nisan or March, to the sixteenth of Marchesvan or October, it was not usual for rain to fall, and so not in harvest, at that time especially, see Pro 26:1. R.
This site's exposition
stand and see this great thing that the LORD will do before your eyes
on 1 Samuel 12:16-19
Wheat harvest falls in the dry season, when rain almost never comes, so Samuel’s call for thunder and rain names a sign the calendar makes unlikely. The storm comes that day, and the people confess "the evil of asking for a king" as a sin added to all their sins. The sign marks the request as sin without withdrawing the king God had granted through it.
This site's exposition
Is it not the wheat harvest today?
Albert Barnes dates wheat harvest from mid-May to mid-June and cites Jerome, who wrote that he never saw rain in Judea in late June or July. John Gill points to Proverbs 26:1, where rain at harvest is the picture of a thing out of place. Samuel names the season before he prays.
The record, by era
The Church Fathers2 voices
As a matter of fact, the works Moses did, Samuel did too. Moses resisted God and prevented him from destroying his people when God said to him, "Let me alone, that I may strike this people." Just see the power of Moses! What does God say to him? Let me alone; you are compelling me, your prayers, as it were, restrain me; your prayers hold back my hand. I shoot an arrow; I hurl a javelin; and your prayers are the shield of the people. Let me alone that I might strike down this people.
That mighty deed Samuel is said to have accomplished through prayer is something that everyone who genuinely relies on God can accomplish spiritually even now, since he has become worthy of being heard.… For every saint and genuine disciple of Jesus is told by the Lord, "Lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages and gathers fruit for eternal life." In this time of harvest the Lord does "a great thing" before the eyes of those who hear the prophets. For when the one adorned with the Holy Spirit calls to the Lord, God gives from heaven thunder and rain that waters the soul, so that he who once was in evil may stand in great awe of the Lord and his minister of goodness, manifested as venerable and august by the requests that are heard. And Elijah, who shut up heaven for the wicked for three and a half years, later opened it. This, too, is always accomplished for everyone who through prayer receives the rain of the soul, since the heavens were previously deprived of it because of his sin.
The Medieval Church1 voice
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 2 · Written before 604.
proposed
Therefore it is well added: "But now also stand and see this great thing which the Lord will do before your eyes. Is it not the wheat harvest today? I will call upon the Lord, and He will send thunder and rain; and you shall know and see that you have done a great evil for yourselves in the sight of the Lord, in asking for a king over you." 9. Because the petition of the king is reproved so attentively and so many times, this suggests to the elect that those who advance carnal men to the height of the holy Church are held by a most grave obligation of sin. For other sins obtain the merit of a single punishment, but he who appoints a carnal leader incurs as many merits of punishment as that man provides examples of depravity to the faithful subjects. But the heavy weight of crime cannot be set down except by the severity of great compunction. Yet the grace of compunction is not poured into the mind unless the magnitude of the sin is first shown to it. Therefore the prophet of the Lord, in order to provoke the sinning people to the fruit of fitting penance, suggests to them the great sin of transgression through a wondrous disturbance of the air. Now in that region, rains and thunders do not occur during the wheat harvest.
The Puritans and the Awakening2 voices
But Samuel made it to appear that this was designed by the almighty power of God on purpose to convince them that they had done very wickedly in asking a king; not only by its coming in an unusual time, in wheat-harvest, and this on a fair clear day, when there appeared not to the eye any signs of a storm, but by his giving notice of it before.
Wheat-harvest - At which time it was a rare thing in those parts to have thunder or rain; the weather being more constant in its seasons there, than it is with us. Rain - That you may understand that God is displeased with you; and also how foolishly and wickedly you have done in rejecting the government of that God, at whose command are all things both in heaven and in earth.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Wheat harvest - Between May 15 and June 15. Jerome’s testimony (that of an eye-witness) “I have never seen rain in the end of June, or in July, in Judaea” is borne out by modern travelers.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Is it not wheat harvest to-day?--That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2896: “Harvest Time” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[A peculiar and even unique interest attaches to the present Sermon, as it was the first of Mr. Spurgeon's discourses that was ever printed. Although it has appeared in another form, the publishers thought that it ought to be included in the regular weekly series, so it is now reprinted exactly 50 years after it was delivered. When cholera was desolating London and the wicked war in the Crimea was still being waged, the young pastor sounded a cheerful note to comfort the Christians of that day while he also warned others of the consequences of continuance in evil-doing.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2896: “Harvest Time” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[A peculiar and even unique interest attaches to the present Sermon, as it was the first of Mr. Spurgeon's discourses that was ever printed. Although it has appeared in another form, the publishers thought that it ought to be included in the regular weekly series, so it is now reprinted exactly 50 years after it was delivered. When cholera was desolating London and the wicked war in the Crimea was still being waged, the young pastor sounded a cheerful note to comfort the Christians of that day while he also warned others of the consequences of continuance in evil-doing. The message spoken half a century ago is by no means out of date even now.—Pub.] I SHALL not notice the connection, but I shall simply take these words as a slogan and my sermon will be founded upon a harvest field. I shall rather use the harvest for my text than any passage that I find here. "Is today not the wheat harvest?" I suppose the dwellers in cities think less of times and seasons than dwellers in the country. Men who were born, trained up, nourished and nurtured among cornfields, harvests, sowing and reaping, are more likely to notice such things than you who are always engaged in mercantile pursuits and think less of these things than rustics do. But I suppose if it is almost necessary that you should regard the harvest less than others, it ought not to be carried to too great an extreme. Let us not be forgetful of times and seasons. There is much to be learned from them and I would refresh your memories by a harvest field. What a wondrous temple this world is, for in truth it is a temple of God's building wherein men ought to worship Him. What a wondrous temple it is to a mind spiritually enlightened which can bring to bear upon it the resources of intellect and the illuminations of God's Holy Spirit! There is not a single flower in it that does not teach us a lesson.
Is it not wheat harvest to-day? - That is, This is the time of wheat harvest. According to St. Jerome, who spent several years in the promised land, this harvest commenced about the end of June or beginning of July, in which he says he never saw rain in Judea: Nunquam enim in fine mensis Junii, sive in mense Julio, in his provinciis, maximeque in Judea, pluvias vidimus. - Hier. in Amo 4:7; where he refers to this very history. What occurred now hardly ever occurs there but in the winter months.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲל֤וֹא | halo' | ¿ not | H3808 → | 5168 times |
| קְצִיר־ | ketzir- | [is] [the] harvest of | H7105 → | 54 times |
| חִטִּים֙ | chitim | wheat<s> | H2406 → | |
| הַיּ֔וֹם | haiyom | this day | H3117 → | 2304 times |
| אֶקְרָא֙ | ʾekra' | I will call out | H7121 → | 733 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְיִתֵּ֥ן | veyiten | so he may give | H5414 → | 2011 times |
| קֹל֖וֹת | kolot | thunder claps | H6963 → | 506 times |
| וּמָטָ֑ר | umatar | and rain | H4306 → | |
| וּדְע֣וּ | udeu | and know | H3045 → | 945 times |
| וּרְא֗וּ | ureu | and see | H7200 → | 1300 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| רָעַתְכֶ֤ם | raatkhem | evil your | H7451 → | 662 times |
| רַבָּה֙ | rabah | [is] great | H7227 → | 454 times |
| אֲשֶׁ֤ר | ʾasher | which | H834 → | 5497 times |
| עֲשִׂיתֶם֙ | ʾasitem | you have done | H6213 → | 2628 times |
| בְּעֵינֵ֣י | beeinei | in [the] eyes of | H5869 → | 887 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| לִשְׁא֥וֹל | lishol | by asking | H7592 → | 171 times |
| לָכֶ֖ם | lakhem | for <the> yourselves | ||
| מֶֽלֶךְ׃ ס | melekh | a king | H4428 → | 2525 times |
הֲל֤וֹא¿ not
halo'H3808 →5168 times
קְצִיר־[is] [the] harvest of
ketzir-H7105 →54 times
חִטִּים֙wheat<s>
chitimH2406 →
הַיּ֔וֹםthis day
haiyomH3117 →2304 times
אֶקְרָא֙I will call out
ʾekra'H7121 →733 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וְיִתֵּ֥ןso he may give
veyitenH5414 →2011 times
קֹל֖וֹתthunder claps
kolotH6963 →506 times
וּמָטָ֑רand rain
umatarH4306 →
וּדְע֣וּand know
udeuH3045 →945 times
וּרְא֗וּand see
ureuH7200 →1300 times
כִּֽי־that
ki-H3588 →4482 times
רָעַתְכֶ֤םevil your
raatkhemH7451 →662 times
רַבָּה֙[is] great
rabahH7227 →454 times
אֲשֶׁ֤רwhich
ʾasherH834 →5497 times
עֲשִׂיתֶם֙you have done
ʾasitemH6213 →2628 times
בְּעֵינֵ֣יin [the] eyes of
beeineiH5869 →887 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
לִשְׁא֥וֹלby asking
lisholH7592 →171 times
לָכֶ֖םfor <the> yourselves
lakhem
מֶֽלֶךְ׃ סa king
melekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 15:1Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.
it leads to
- Ezekiel 14:14
then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.
- Ezekiel 14:20–21
then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
- Jeremiah 14:11
Then the LORD said to me, “Do not pray for the well-being of this people.
- Jeremiah 11:14
As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…
- Psalms 106:23
So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.
- Ezekiel 14:14
Through
1 Samuel 8:7And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as…
it leads to
- Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”
- 1 Samuel 10:19
But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the…
- Luke 19:14
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
- Luke 10:16
About 1 Samuel

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2896: “Harvest Time” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 26 (PS 98); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, ON PRAYER 13.5.
