1 Peter 5:2
in 1 Peter 5Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
BSB
The same verse in ASV and KJV ▾
ASV
Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;
KJV
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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This verse in 1 Peter 5
Commentary
17 notes on this verseIn the Greek the meaning is still plainer, for the word used is episkopeuontes, that is to say, "overseeing," and this is the origin of the word bishop.
This site's exposition
As a fellow elder
on 1 Peter 5:1-4
Peter charges the elders to be shepherds not lording it over those entrusted to you, the verb katakurieuo that Jesus forbade in Mark 10:42. When the Chief Shepherd appears, He gives the crown of glory that will never fade away.
This site's exposition
Be shepherds of God
Peter, an elder himself, passes to the elders the charge Christ gave him to shepherd His flock. Jerome traces the word bishop to the verb for watching over. They are to serve willingly and eagerly, as God wills, with no greed for gain.
The record, by era
The Church Fathers5 voices
Here Peter is telling the leaders of the church exactly what the Lord told him: "Feed my sheep."
We are placed over you; you are the flock of God. Consider and see that our dangers are greater than yours, and pray for us, for this becomes both us and you, that we may give a good account of you to the Chief Shepherd and Head over us all, and may escape both from the trials of this world and its allurements, which are still more dangerous, except when the peace of this world has the effect for which the apostle has directed us to pray, "That we may lead a quiet and peaceable life in all godliness and honesty." For if godliness and honesty be wanting, what is a quiet and peaceful exemption from the evils of the world but an occasion either of inviting men to enter, or assisting men to follow, a course of self-indulgence and perdition? Do you, then, ask for us what we ask for you, that we may lead a quiet and peaceable life in all godliness and honesty. Let us ask this for each other wherever you are and wherever we are, for He whose we are is everywhere present.
A commentator
Ignatius of AntiochEpistle of Pseudo-Ignatius to the Antiochians · Written before 108.
proposed
Ye presbyters, "feed the flock which is among you," till God shall show who is to hold the rule over you. For "I am now ready to be offered," that I "may win Christ." Let the deacons know of what dignity they are, and let them study to be blameless, that they may be the followers of Christ. Let the people be subject to the presbyters and the deacons. Let the virgins know to whom they have consecrated themselves.
Christ said: "He who would be first among you, let him serve, for he who humbles himself will be exalted above all." What do you mean? If I humble myself, will I then be exalted? Yes, says Jesus. For such is my power that I can turn something into its exact opposite. I am skilled and capable, do not doubt it. The nature of things obeys my will, not the other way round.
Moreover, he does not feed the flock coercively, who, by presenting himself as an example of good conduct to his subordinates, has disciples who mutually encourage each other to imitate their teacher: Nor does he seek for shameful gain, who walks not arrogantly nor raises …
9 more voices on this verse
The Medieval Church4 voices
Feed the flock of God that is among you. Just as the Lord commanded Blessed Peter to have care for His entire flock, that is, the Church, so Peter rightly commands the subsequent pastors of the Church to protect with diligent governance the flock of …
Providing not forcefully but willingly, etc. One who feeds the flock of God and provides out of necessity for material things, having nothing to live on, therefore preaches the Gospel so that he may live from the Gospel. But willingly and according to God is …
Neither for shameful profit, but willingly. He provides for the flock of God for shameful profit, who preaches for gain and earthly benefits, while all works of religion ought to be done willingly. According to the example of the construction of the tabernacle, which prefigured …
He who in himself offers his flock an example of good conduct pastures them "not by compulsion," and thereby urges them to vie with one another in emulating their teacher. He who does not step forward with pride and does not exalt himself over those …
The Puritans and the Awakening2 voices
Not for filthy gain - Which, if it be the motive of acting, is filthy beyond expression. O consider this, ye that leave one flock and go to another, merely because there is more gain, a large salary! Is it not astonishing that men can see no harm in this? that it is not only practiced, but avowed, all over the nation?
Feed the flock of God which is among you,....
The Nineteenth Century3 voices
Feed the flock - Do not fleece the flock. Taking the oversight - Επισκοπουντες· Discharging the office of bishops or superintendents. This is another proof that bishop and presbyter were the same order in the apostolic times, though afterwards they were made distinct.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The flock is Christ's. which is among you--While having a concern for all the Church, your special duty is to feed that portion of it "which is among you." oversight--Greek, "bishopric," or duty of bishops, that is, overseer. not by constraint--Necessity is laid upon them, but willingness prevents it being felt, both in undertaking and in fulfilling the duty [BENGEL].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Feed the flock of God - Discharge the duties of a shepherd toward the flock. On the word “feed,” see the notes at Joh 21:15. It is a word which Peter would be likely to remember, from the solemn manner in which the injunction to perform the duty was laid on him by the Saviour. The direction means to take such an oversight of the church as a shepherd is accustomed to take of his flock. See the notes at John 10:1-16. Which is among you - Margin, as much as in you is. The translation in the text is the more correct. It means the churches which were among them, or over which they were called to preside. Taking the oversight thereof - ἐπισκοποῦντες episkopountes. The fair translation of this word is, “discharging the episcopal office”; and the word implies all that is always implied by the word “bishop” in the New Testament. This idea should have been expressed in the translation. The meaning is not merely to take the oversight - for that might be done in a subordinate sense by anyone in office; but it is to take such an oversight as is implied in the episcopate, or by the word “bishop.” The words “episcopate,” “episcopal,” and “episcopacy,” are merely the Greek word used here and its correlatives transferred to our language. The sense is that of overseeing; taking the oversight of; looking after, as of a flock; and the word has originally no reference to what is now spoken of as especially the episcopal office. It is a word strictly applicable to any minister of religion, or officer of a church. In the passage before us this duty was to be performed by those who, in 1Pe 5:1, are called presbyters, or elders; and this is one of the numerous passages in the New Testament which prove that all that is properly implied in the performance of the episcopal functions pertained to those who were called presbyters, or elders. […]
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ποιμάνατε | poimanate | do shepherd | G4165 → | |
| τὸ | to | the | G3588 → | 19766 times |
| ἐν | en | among | G1722 → | 2738 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| ποίμνιον | poimnion | flock | G4168 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ἐπισκοποῦντες | episkopountes | exercising oversight | G1983 → | |
| μὴ | me | not | G3361 → | 1066 times |
| ἀναγκαστῶς | anagkastos | under compulsion | G317 → | |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἑκουσίως | hekousios | willingly | G1596 → | |
| κατὰ | kata | according to | G2596 → | 468 times |
| θεόν, | theon | God, | G2316 → | 1312 times |
| μηδὲ | mede | and not | G3366 → | 56 times |
| αἰσχροκερδῶς | aischrokerdos | for base gain | G147 → | |
| ἀλλὰ | alla | but | G235 → | 635 times |
| προθύμως· | prothumos | eagerly; | G4290 → |
ποιμάνατεdo shepherd
poimanateG4165 →
τὸthe
toG3588 →19766 times
ἐνamong
enG1722 →2738 times
ὑμῖνyou
huminG4771 →2973 times
ποίμνιονflock
poimnionG4168 →
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
ἐπισκοποῦντεςexercising oversight
episkopountesG1983 →
μὴnot
meG3361 →1066 times
ἀναγκαστῶςunder compulsion
anagkastosG317 →
ἀλλ᾽but
all᾽G235 →635 times
ἑκουσίωςwillingly
hekousiosG1596 →
κατὰaccording to
kataG2596 →468 times
θεόν,God,
theonG2316 →1312 times
μηδὲand not
medeG3366 →56 times
αἰσχροκερδῶςfor base gain
aischrokerdosG147 →
ἀλλὰbut
allaG235 →635 times
προθύμως·eagerly;
prothumosG4290 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Titus 1:7As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
it leads to
- Ephesians 5:18
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
Reached by 2 separate paths from here.
- Ephesians 5:18
Through
Titus 3:1Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,
it leads to
- Romans 13:1–7
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
- 1 Peter 2:13–17
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
- Ecclesiastes 10:4
If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.
- Galatians 6:9–10
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
- Proverbs 24:21
My son, fear the LORD and the king, and do not associate with the rebellious.
- Romans 13:1–7
Through
1 Timothy 3:3not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
it leads to
- Titus 1:7
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
- Titus 1:7
Through
1 Timothy 3:8Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
it leads to
- Philippians 1:1
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:
- Philippians 1:1
Where this verse is studied
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About 1 Peter

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTERS 231; Bede, Commentary on the Catholic Epistles; Hilary of Arles, Introductory Commentary on 1 Peter; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; Ignatius of Antioch, Epistle of Pseudo-Ignatius to the Antiochians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTERS 146; Jerome, Letters 146; John Chrysostom, CATENA; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.
