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1 Peter 5:6

in 1 Peter 5

Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

BSB

The same verse in ASV and KJV ▾

ASV

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

KJV

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

This verse in 1 Peter 5

Commentary

19 notes on this verse

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

It is added, "In time." For it refers to the exaltation in the future age, which is the only true exaltation, as unchangeable and everlasting, since the present exaltation is neither secure nor firm, but rather contributes to a perpetual humiliation, so that it may …

This site's exposition

clothe yourselves with humility

on 1 Peter 5:5-7

All are to clothe yourselves with humility, egkomboomai, tying on a servant's apron. The ground is Proverbs 3:34, as in James 4:6, and the humble cast their anxiety on God, because He cares for you.

This site's exposition

mighty hand

God's mighty hand that humbles is the hand that will exalt. Adam Clarke writes that those who humble themselves under it, God lifts up. The time of exaltation is His.

The record, by era

The Church Fathers3 voices

A commentator

Caesarius of Arles

SERMONS 144.4 · Written before 542.

proposed

Since no one is without sin, no one should be without penance, for by this very fact a man becomes guilty if he presumes that he is innocent. A man may be guilty of lesser sin, but no one is without guilt.

A commentator

John Chrysostom

CATENA · Written before 407.

proposed

Peter says that this will happen in due time, because he is teaching them that they will have to wait until the next life for this exaltation.

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

proposed

Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble. Humble yourselves, therefore, under the mighty hand of God. "Εγκομδώσασθε" indeed means, "surround yourselves, …

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Therefore, humble yourselves under the mighty hand of God, etc. Thus, He grants this grace to the humble, so that the more they are humbled for His sake at the time of the struggle, the more gloriously they may be exalted by Him at the …

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

proposed

The Apostle speaks of "its own time," just as David says: "which yields its fruit in its season" (Ps. 1:3); by the word "in... time" he hints at exaltation in the age to come, which exaltation, and it alone, is unchangeable and firm. For exaltation …
11 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There is a mutual opposition between God and the proud, so the word signifies; they war against him, and he scorns them; he resisteth the proud, because they are like the devil, enemies to himself and to his kingdom among men, Prov. iii. Where God giveth grace to be humble, he will give more grace, more wisdom, faith, holiness, and humility.
Humble yourselves therefore,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Learn, (1.) All grace is from God; it is he who restrains, converts, comforts, and saves men by his grace. (2.) All who are called into a state of grace are called to partake of eternal glory and happiness.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Humble yourselves - Those who submit patiently to the dispensations of God’s providence he lifts up; those who lift themselves up, God thrusts down. If we humble not ourselves under God’s grace, he will humble us under his judgments. Those who patiently submit to him, he exalts in due time; if his hand be mighty to depress, it is also mighty to exalt.
PRIDE is so natural to fallen man that it springs up in his heart like weeds in a watered garden, or rushes by a flowing brook. It is an all pervading sin and smothers all things like dust on the roads, or flour in the mill. Its every touch is evil as the breath of the cholera-fiend, or the blast of the Sahara wind. Pride is as hard to get rid of as charlock from the furrows, or the American blight from the apple trees. If killed, it revives; if buried, it bursts the tomb.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

under the mighty hand--afflicting you (1Pe 3:15): "accept" His chastisements, and turn to Him that smiteth you. He depresses the proud and exalts the humble. in due time--Wait humbly and patiently for His own fit time. One oldest manuscript and Vulgate read, "In the season of visitation," namely, His visitation in mercy.

quarantine:debris (2026-07-29) — starts-lowercase

PRIDE is so natural to fallen man that it springs up in his heart like weeds in a watered garden, or rushes by a flowing brook. It is an all pervading sin and smothers all things like dust on the roads, or flour in the mill. Its every touch is evil as the breath of the cholera-fiend, or the blast of the Sahara wind. Pride is as hard to get rid of as charlock from the furrows, or the American blight from the apple trees. If killed, it revives; if buried, it bursts the tomb. You may hunt down this fox and think you have destroyed it, but lo, your very exultation is pride! None have more pride than those who dream that they have none! You may labor against vainglory till you conceive that you are humble and the fond conceit of your humility will prove to be pride in full bloom. It imitates humility, but is most truly pride! Pride is a sin with a thousand lives! It seems impossible to kill it, it flourishes on that which should be its poison, glorying in its shame. It is a sin with a thousand shapes and by perpetual change it escapes capture. It seems impossible to hold it—the vapory demon slips from you, only to appear in another form and mock your fruitless pursuit. To die to pride and self, one would need to die himself. Pride was man's first sin and it will be his last. In the first sin that man ever committed, there was certainly a large mixture of pride, for he imagined that he knew better than his Maker—and even dreamed that his Maker feared that man might grow too great! It has been questioned whether pride was not the sin by which the angels fell when they lost their first estate—I will not go into any controversy upon that subject—but there was certainly pride in the sin of Satan and pride in the sin of Adam.
Humble yourselves therefore - Be willing to take a low place - a place such as becomes you. Do not arrogate to yourselves what does not belong to you; do not evince pride and haughtiness in your manner; do not exalt yourselves above others. See the notes at Luk 14:7-11. Compare Pro 15:33; Pro 18:12; Pro 22:4; Mic 6:8; Php 2:8. Under the mighty hand of God - This refers probably to the calamities which he had brought upon them, or was about to bring upon them; represented here, as often elsewhere, as the infliction of his hand - the hand being that by which we accomplish anything. When that hand was upon them they were not to be lifted up with pride and with a spirit of rebellion, but were to take a lowly place before him, and submit to him wish a calm mind, believing that he would exalt them in due time. There is no situation in which one will be more likely to feel humility than in scenes of affliction. That he may exalt you in due time - When he shall see it to be a proper time: (1) They might be assured that this would be done at some time. He would not always leave them in this low and depressed condition. He would take off his heavy hand, and raise them up from their state of sadness and suffering. (2) This would be in due time; that is, in the proper time, in the best time: (a) It might be in the present life. (b) It would certainly be in the world to come. There they would be exalted to honors which will be more than an equivalent for all the persecution, poverty, and contempt which are suffered in this world. He may well afford to be humble here who is to be exalted to a throne in heaven.

Modern Voices3 voices

A commentator

GK Chesterton

Heretics, Ch. 5: Mr. H. G. Wells and the Giants (1905) (1905)

proposed

The whole secret of the practical success of Christendom lies in the Christian humility, however imperfectly fulfilled. For with the removal of all question of merit or payment, the soul is suddenly released for incredible voyages. If we ask a sane man how much he …

A commentator

GK Chesterton

Heretics, Ch. 9: The Moods of Mr. George Moore (1905) (1905)

proposed

For the truth is much stranger even than it appears in the formal doctrine of the sin of pride. It is not only true that humility is a much wiser and more vigorous thing than pride. It is also true that vanity is a much …

A commentator

GK Chesterton

Heretics, Ch. 12: Paganism and Mr. Lowes Dickinson (1905) (1905)

proposed

As a matter of fact, the strongest nations are those, like Prussia or Japan, which began from very mean beginnings, but have not been too proud to sit at the feet of the foreigner and learn everything from him. Almost every obvious and direct victory …

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 29:23

    A man’s pride will bring him low, but a humble spirit will obtain honor.

    it leads to

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

      Reached by 4 separate paths from here.

    • Luke 14:11

      For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

      Reached by 4 separate paths from here.

    • Proverbs 11:2

      When pride comes, disgrace follows, but with humility comes wisdom.

    • Isaiah 66:2

      Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    • James 4:6–10

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

  • Through

    Luke 14:11

    For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

    it leads to

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

      Reached by 2 separate paths from here.

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

      Reached by 2 separate paths from here.

  • Through

    Matthew 23:12

    For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    it leads to

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

      Reached by 2 separate paths from here.

Where this verse is studied

About 1 Peter

St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Caesarius of Arles, SERMONS 144.4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1733: “On Humbling Ourselves before God” (lightly modernized text, CCEL edition); GK Chesterton, Heretics, Ch. 5: Mr. H. G. Wells and the Giants (1905); GK Chesterton, Heretics, Ch. 9: The Moods of Mr. George Moore (1905); GK Chesterton, Heretics, Ch. 12: Paganism and Mr. Lowes Dickinson (1905); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CATENA; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.