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1 Kings 18:3

in 1 Kings 18

and Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah greatly feared the LORD,

BSB

The same verse in ASV and KJV

ASV

And Ahab called Obadiah, who was over the household. (Now Obadiah feared Jehovah greatly:

KJV

And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:

This verse in 1 Kings 18

Commentary

6 notes on this verse
And Ahab called Obadiah, which was the governor of his house,.... Perhaps his steward: the Jews (m) take him to be Obadiah the prophet, who wrote the small prophecy that goes by his name: (now Obadiah feared the Lord greatly:) who, though he did not go up to Jerusalem to worship, which ceremonial service was dispensed with in him, yet he did not worship the calves, nor Baal, but served the Lord in a spiritual manner. (m) T. Bab. Sanhedrin, fol. 39. 2.

This site's exposition

Obadiah, which was the governor of his house

on 1 Kings 18:3-6

Inside Ahab's own palace stands a man who fears the LORD greatly and has a hundred prophets hidden in two caves on bread and water, fed under Jezebel's nose. The narrator sets the king's errand beside it without comment: Ahab divides the land with his steward to hunt grass for the horses, a kingdom's ruler searching fountains for fodder and not for the God who shut them. Obadiah's caves answer Elijah's later claim to be alone before Elijah ever makes it.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), was not only a good man, but zealously and eminently good; his great place put a lustre upon his goodness, and gave him great opportunities of doing good; and he feared the Lord from his youth (

quarantine:debris (2026-07-29) — leading-punctuation

The Nineteenth Century3 voices

Obadiah’s name, “servant of Yahweh,” indicates his religious character. It corresponds to the modern Arabic name Abdallah. Ahab could scarcely have been ignorant of Obadiah’s faithfulness to Yahweh; and it tells in favor of the monarch’s tolerance that he should have maintained an adherent of the old religion in so important an office. There seems to be no doubt that the worst deeds of Ahab’s reign sprang less from his own free will and natural disposition than from the evil counsels, or rather perhaps the imperious requirements, of his wife.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Obadiah feared the Lord greatly--Although he did not follow the course taken by the Levites and the majority of pious Israelites at that time of emigration into Judah (2Ch 11:13-16), he was a secret and sincere worshipper.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Obadiah feared the Lord greatly - He was a sincere and zealous worshipper of the true God, and his conduct towards the persecuted prophets was the full proof both of his piety and humanity.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרָ֣אand he summoned

    vaiyikra'H7121733 times

  • אַחְאָ֔בAhab

    ʾachavH25692 times

  • אֶל־<to>

    ʾel-H4135510 times

  • עֹבַדְיָ֖הוּObadiah

    ʾoadyahuH566220 times

  • אֲשֶׁ֣רwho

    ʾasherH8345497 times

  • עַל־[was] over

    ʾal-H59215755 times

  • הַבָּ֑יִתthe household

    habayitH10042046 times

  • וְעֹבַדְיָ֗הוּand Obadiah

    veoadyahuH566220 times

  • הָיָ֥הhe was

    hayahH19613559 times

  • יָרֵ֛אfearing

    yare'H3373

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • מְאֹֽד׃exceedingly

    meodH3966300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:28

    Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

    it leads to

    • Luke 12:4–5

      I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

    • Isaiah 8:12–13

      “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.

    • Revelation 2:10

      Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    • James 4:12

      There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

    • Romans 8:35–39

      Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

  • Through

    Acts 10:35

    but welcomes those from every nation who fear Him and do what is right.

    it leads to

    • 1 John 2:29

      If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.

    • Romans 10:12–13

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Acts 10:2

      He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

Where this verse is studied

About 1 Kings

The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain
The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.