1 Kings 17:12
in 1 Kings 17But she replied, “As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die.”
BSB
The same verse in ASV and KJV ▾
ASV
And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in the jar, and a little oil in the cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
KJV
And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
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This verse in 1 Kings 17
Commentary
11 notes on this verseA handful of meal in a barrel - The word כד cad is to be understood as implying an earthen jar; not a wooden vessel, or barrel of any kind. In the East they preserve their corn and meal in such vessels; without which precaution the insects would destroy them. Travellers in Asiatic countries abound with observations of this kind. The word cruse, צפחת tsappachath, says Jarchi, signifies what in our tongue is expressed by bouteille, a bottle. Jarchi was a French rabbin.
This site's exposition
Bring me, I pray thee, a morsel of bread
on 1 Kings 17:11-12
Elijah's request for bread tests the widow before she can test him, though she has told him only that she gathers sticks for a last meal. Her answer names her stock exactly, an handful of meal in a barrel and a little oil in a cruse, enough by her own reckoning for one meal before she and her son die of the famine. Wesley notes the famine's effects reached beyond Israel into Tyre and Sidon, since both regions depended on Israel's grain, so her poverty is the drought's own doing before Elijah asks anything further of her.
This site's exposition
a handful of flour in a jar
Adam Clarke describes the jar as an earthen vessel of the kind used in the East to keep flour safe from insects. Her oath takes up the words Elijah spoke to Ahab at verse 1. She names the LORD as his God.
The record, by era
The Church Fathers3 voices
Let us further see where blessed Elijah found that widow, dearly beloved. She had gone out to get water and to pick up sticks of wood. Let us now consider what the water and the wood signify. We know that both are very pleasing and necessary for the church, as it is written: "He is like a tree planted near running water." In the wood is shown the mystery of the cross, in the water the sacrament of baptism. Therefore, she had gone out to gather two sticks of wood, for thus she replied to blessed Elijah when he asked her for food: "As the Lord lives, I have nothing but a handful of meal and a little oil in a cruse; and behold, I am going out to gather two sticks that I may make food for me and my son … and we will eat it and die." The widow typified the church, as I said above; the widow's son prefigured the Christian people. Thus, when Elijah came, the widow went out to gather two sticks of wood. Notice, brothers, that she did not say three or four, nor only one stick; but she wanted to gather two sticks. She was gathering two sticks of wood because she received Christ in the type of Elijah; she wanted to pick up those two pieces because she desired to recognize the mystery of the cross. Truly, the cross of our Lord and Savior was prepared from two pieces of wood, and so that widow was gathering two sticks because the church would believe in him who hung on two pieces of wood. For this reason that widow said, "I am gathering two sticks that I may make food for me and my son, and we will eat it and die." It is true, beloved; no one will merit to believe in Christ crucified unless he dies to this world. For if a person wishes to eat the body of Christ worthily, he must die to the past and live for the future.
Let us further see where blessed Elijah found that widow, dearly beloved. She had gone out to get water and to pick up sticks of wood. Let us now consider what the water and the wood signify. We know that both are very pleasing and …
When Elijah reached the gate of Zarephath, he met a woman and immediately realized, through the Holy Spirit, that she was the widow about whom God had talked to him. She was there and looked at him. It seems to me that Elijah had asked …
The Puritans and the Awakening2 voices
For though the famine was chiefly in the land of Israel, yet the effects of it were in Tyre and Sidon, which were fed by the corn of that land. But what a poor supporter was this likely to be? who had no fuel, but what she gathered in the streets, and nothing to live upon herself, but an handful of meal and a little oil!
And she said, as the Lord thy God liveth,....
3 more voices on this verse
The Puritans and the Awakening1 voice
Her mind was brought to her condition, and she complained not of the hardship she was brought to, nor quarrelled with the divine Providence for withholding rain, but accommodated herself to it as well as she could. Such as are of this temper in a day of trouble are best prepared for honour and relief from God.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
As the Lord thy God liveth - The words do not prove that the woman was an Israelite, or a worshipper of the true God; any Phoenician, recognizing in Elijah’s appearance the garb and manner of a Jehovistic prophet, might have thus addressed him: Baal-worshippers would have admitted Yahweh to be “a” living God. The woman does not say “as the Lord my God liveth.” That we may eat it and die - Phoenicia always depended for its cereal supplies on the harvests of Palestine (1Ki 5:9 note); and it is evident that the famine was afflicting the Phoenicians at this time no less than the Israelites.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
A small cake first. There is a Midrash Aggdah in Bereishis Rabboh. The Midrash cited by Rashi is not found in our texts of Midrash Rabboh on this verse. (why he wanted it first) on [the verse], “And Leah said, ‘Unexpected success has come.’” 10 Bereishis:11.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֗אמֶר | vatomer | and she said | H559 → | 5305 times |
| חַי־ | chai- | [by] [the] life | H2416 → | 498 times |
| יְהוָ֤ה | yahweh | of Yahweh | H3068 → | 6520 times |
| אֱלֹהֶ֙יךָ֙ | ʾeloheikha | God your | H430 → | 2601 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| יֶשׁ־ | yesh- | there | H3426 → | |
| לִ֣י | li | to me | ||
| מָע֔וֹג | maog | [is] food | H4580 → | |
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| מְלֹ֤א | melo' | [the] fullness of | H4393 → | |
| כַף־ | khaf- | a palm of | H3709 → | 192 times |
| קֶ֙מַח֙ | kemach | flour | H7058 → | 14 times |
| בַּכַּ֔ד | bakad | in <the> jar | H3537 → | 18 times |
| וּמְעַט־ | umeat- | and a little of | H4592 → | |
| שֶׁ֖מֶן | shemen | oil | H8081 → | 193 times |
| בַּצַּפָּ֑חַת | batzapachat | in <the> jug | H6835 → | 7 times |
| וְהִנְנִ֨י | vehini | and here I | H2005 → | 316 times |
| מְקֹשֶׁ֜שֶׁת | mekosheshet | [am] gathering | H7197 → | |
| שְׁנַ֣יִם | shenayim | two | H8147 → | 768 times |
| עֵצִ֗ים | ʾetzim | wood<s> | H6086 → | 328 times |
| וּבָ֙אתִי֙ | uvati | and I will go | H935 → | 2568 times |
| וַעֲשִׂיתִ֙יהוּ֙ | vaasitihu | and I will prepare it | H6213 → | 2628 times |
| לִ֣י | li | for myself | ||
| וְלִבְנִ֔י | velivni | and for son my | H1121 → | 4930 times |
| וַאֲכַלְנֻ֖הוּ | vaakhalnuhu | and we will eat it | H398 → | 810 times |
| וָמָֽתְנוּ׃ | vamatenu | and we will die | H4191 → | 839 times |
וַתֹּ֗אמֶרand she said
vatomerH559 →5305 times
חַי־[by] [the] life
chai-H2416 →498 times
יְהוָ֤הof Yahweh
yahwehH3068 →6520 times
אֱלֹהֶ֙יךָ֙God your
ʾeloheikhaH430 →2601 times
אִם־if
ʾim-H518 →1069 times
יֶשׁ־there
yesh-H3426 →
לִ֣יto me
li
מָע֔וֹג[is] food
maogH4580 →
כִּ֣יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
מְלֹ֤א[the] fullness of
melo'H4393 →
כַף־a palm of
khaf-H3709 →192 times
קֶ֙מַח֙flour
kemachH7058 →14 times
בַּכַּ֔דin <the> jar
bakadH3537 →18 times
וּמְעַט־and a little of
umeat-H4592 →
שֶׁ֖מֶןoil
shemenH8081 →193 times
בַּצַּפָּ֑חַתin <the> jug
batzapachatH6835 →7 times
וְהִנְנִ֨יand here I
vehiniH2005 →316 times
מְקֹשֶׁ֜שֶׁת[am] gathering
mekosheshetH7197 →
שְׁנַ֣יִםtwo
shenayimH8147 →768 times
עֵצִ֗יםwood<s>
ʾetzimH6086 →328 times
וּבָ֙אתִי֙and I will go
uvatiH935 →2568 times
וַעֲשִׂיתִ֙יהוּ֙and I will prepare it
vaasitihuH6213 →2628 times
לִ֣יfor myself
li
וְלִבְנִ֔יand for son my
velivniH1121 →4930 times
וַאֲכַלְנֻ֖הוּand we will eat it
vaakhalnuhuH398 →810 times
וָמָֽתְנוּ׃and we will die
vamatenuH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 17:1Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD lives—the God of Israel before whom I stand—there will be neither dew nor rain in…
it leads to
- Luke 4:25–26
But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all…
- James 5:17
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
- Luke 1:17
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to…
- 1 Kings 22:14
But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”
- 2 Kings 3:14
Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at…
- Luke 4:25–26
Through
Genesis 21:16Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and…
it leads to
- Isaiah 49:15
“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!
- Judges 2:4
When the angel of the LORD had spoken these words to all the Israelites, the people lifted up their voices and wept.
- 1 Samuel 24:16
When David had finished saying these things, Saul called back, “Is that your voice, David my son?” Then Saul wept aloud
- Isaiah 49:15
Where this verse is studied
On this page
Studies1
About 1 Kings

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 124.3; Caesarius of Arles, Commentary (church-history corpus); Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 17:2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
