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1 Kings 17:10

in 1 Kings 17

So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, “Please bring me a little water in a cup, so that I may drink.”

BSB

The same verse in ASV and KJV

ASV

So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

KJV

So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

This verse in 1 Kings 17

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To her Elijah was sent, that he might still live upon Providence as much as he did when the ravens fed him. It was in compassion to the low estate of his handmaiden that God sent the prophet to her, not to beg of her, but to board with her, and he would pay well for his table. (2.) That she was very humble and industrious.

This site's exposition

the word of the Lord came unto him, saying

on 1 Kings 17:8-10

When Cherith fails, the word comes a second time and sends Elijah further still, to Zarephath in Sidon itself, inside the territory of Jezebel's own father. Barnes notes Zarephath's dependence on Sidon from the Assyrian inscriptions and suggests the prophet is sent to the one place least likely for Ahab to search. Wesley reads the sequence as provision from an unclean bird and then from a Gentile in turn, and Jesus draws the same widow into his own preaching at Nazareth, naming her against the many widows in Israel in the days of Elias.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

SERMON 124.3 · Written in the 5th century.

proposed

Let us further see where blessed Elijah found that widow, dearly beloved. She had gone out to get water and to pick up sticks of wood. Let us now consider what the water and the wood signify. We know that both are very pleasing and necessary for the church, as it is written: "He is like a tree planted near running water." In the wood is shown the mystery of the cross, in the water the sacrament of baptism. Therefore, she had gone out to gather two sticks of wood, for thus she replied to blessed Elijah when he asked her for food: "As the Lord lives, I have nothing but a handful of meal and a little oil in a cruse; and behold, I am going out to gather two sticks that I may make food for me and my son … and we will eat it and die." The widow typified the church, as I said above; the widow's son prefigured the Christian people. Thus, when Elijah came, the widow went out to gather two sticks of wood. Notice, brothers, that she did not say three or four, nor only one stick; but she wanted to gather two sticks. She was gathering two sticks of wood because she received Christ in the type of Elijah; she wanted to pick up those two pieces because she desired to recognize the mystery of the cross. Truly, the cross of our Lord and Savior was prepared from two pieces of wood, and so that widow was gathering two sticks because the church would believe in him who hung on two pieces of wood. For this reason that widow said, "I am gathering two sticks that I may make food for me and my son, and we will eat it and die." It is true, beloved; no one will merit to believe in Christ crucified unless he dies to this world. For if a person wishes to eat the body of Christ worthily, he must die to the past and live for the future.

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 17:2 · Written before 373.

proposed

When Elijah reached the gate of Zarephath, he met a woman and immediately realized, through the Holy Spirit, that she was the widow about whom God had talked to him. She was there and looked at him. It seems to me that Elijah had asked …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and, by what is here related of what passed between Elijah and her, we find, 1. Her case and character; and it appears, (1.) That she was very poor and necessitous.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

So he arose, and went to Zarephath,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Her mind was brought to her condition, and she complained not of the hardship she was brought to, nor quarrelled with the divine Providence for withholding rain, but accommodated herself to it as well as she could. Such as are of this temper in a day of trouble are best prepared for honour and relief from God.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son.

How the passage was read

What the Jewish commentators add

Please bring me a little water. He was unable to identify the widow. According to the Midrash, this widow was the mother of Yonah the son of Amitai, the prophet.—Radak about whom the Holy One Blessed Is He, had told him.
Rashi: France, 1040–1105 · Rashi on I Kings 17:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֣קָם׀and he arose

    vaiyakomH6965628 times

  • וַיֵּ֣לֶךְand he went

    vaiyelekhH19801546 times

  • צָרְפַ֗תָהZarephath towards

    tzarefatahH6886

  • וַיָּבֹא֙and he came

    vaiyavo'H9352568 times

  • אֶל־to

    ʾel-H4135510 times

  • פֶּ֣תַח[the] entrance of

    petachH6607164 times

  • הָעִ֔ירthe city

    hairH58921090 times

  • וְהִנֵּֽה־and there!

    vehineh-H2009843 times

  • שָׁ֛םthere

    shamH8033834 times

  • אִשָּׁ֥הa woman

    ʾishahH802781 times

  • אַלְמָנָ֖הa widow

    ʾalmanahH49056 times

  • מְקֹשֶׁ֣שֶׁת[was] gathering

    mekosheshetH7197

  • עֵצִ֑יםwood<s>

    ʾetzimH6086328 times

  • וַיִּקְרָ֤אand he called out

    vaiyikra'H7121733 times

  • אֵלֶ֙יהָ֙to her

    ʾeleihaH4135510 times

  • וַיֹּאמַ֔רand he said

    vaiyomarH5595305 times

  • קְחִי־get

    kechi-H3947966 times

  • נָ֨אplease

    na'H4994404 times

  • לִ֧יfor me

    li

  • מְעַט־a little of

    meat-H4592

  • מַ֛יִםwater

    mayimH4325581 times

  • בַּכְּלִ֖יin <the> vessel

    bakeliH3627325 times

  • וְאֶשְׁתֶּֽה׃so I may drink

    veeshtehH8354217 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 11:37

    They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.

    it leads to

    • 2 Chronicles 24:21

      But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.

    • Jeremiah 26:23

      They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.

    • 1 Kings 19:10

      “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am…

  • Through

    2 Corinthians 11:27

    in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.

    it leads to

    • 2 Corinthians 6:5

      in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;

    • Philippians 4:12

      I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.

    • 1 Thessalonians 2:9

      Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.

    • 2 Thessalonians 3:8

      nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.

  • Through

    John 4:7

    When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”

    it leads to

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

Where this verse is studied

On this page

Studies1

About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Augustine of Hippo, SERMON 124.3; Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 17:2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.