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1 Kings 14:2

in 1 Kings 14

and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.

BSB

The same verse in ASV and KJV

ASV

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, who spake concerning me that I should be king over this people.

KJV

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

This verse in 1 Kings 14

Commentary

8 notes on this verse
Disguise thyself - Jeroboam fears that even Ahijah the Shilonite, who in some sort made him king, will scarcely give his queen a favorable answer. The king’s conscience tells him that he has not performed the conditions on which he was promised “a sure house” 1Ki 11:38.

This site's exposition

At that time Abijah the son of Jeroboam fell sick

on 1 Kings 14:1-3

Jeroboam's son falls sick, the first crack in the house the prophet promised him at 11:38, a sure house, the same phrase once spoken over David. Jeroboam does not repent of the altars at Bethel and Dan; instead he sends his wife in disguise to the very prophet who anointed him king, carrying ordinary peasant fare, ten loaves and cracknels and a cruse of honey, as if plain gifts could hide a king's wife from a man of God. The errand answers chapter 13's refusal to hear a man of God with a private visit to a different one, made in secret rather than in public defiance.

This site's exposition

disguise yourself so they will not

Jamieson, Fausset and Brown see a father's fear for his son mixed with the cunning of a king who had turned from God. Albert Barnes adds that Jeroboam knew he had broken the terms Ahijah gave him at 11:38. Shiloh had once held the Tent of Meeting.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 14:1 · Written before 373.

proposed

"At that time Abijah son of Jeroboam fell sick," and [the king], being worried for the health of his son, sent his wife to the prophet Ahijah because he was confident that through the prayers of that holy man he would obtain from God, whom …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The withering of this branch of the family would, perhaps, be as sore an affliction to him as the withering of that branch of his body, ch. xiii. Such is the force of natural affection; our children are ourselves but once removed. Jeroboam's great desire, under this affliction, is to know what shall become of the child, whether he will live or die.
And Jeroboam said to his wife,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"He was once the messenger of good tidings, surely he will be so again." Those that by sin disqualify themselves for comfort, and yet expect their ministers, because they are good men, should speak peace and comfort to them, greatly wrong both themselves and their ministers.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jeroboam said to his wife, Arise, I pray thee, and disguise thyself--His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • יָרָבְעָ֜םJeroboam

    yaraveamH3379104 times

  • לְאִשְׁתּ֗וֹto wife his

    leishtoH802781 times

  • ק֤וּמִיarise

    kumiH6965628 times

  • נָא֙please

    na'H4994404 times

  • וְהִשְׁתַּנִּ֔יתand you will disguise yourself

    vehishtanitH813821 times

  • וְלֹ֣אand not

    velo'H38085168 times

  • יֵֽדְע֔וּpeople will know

    yedeuH3045945 times

  • כִּי־that

    ki-H35884482 times

  • אַ֖תְּyou

    ʾatiH8591094 times

  • אֵ֣שֶׁת[are] [the] wife of

    ʾeshetH802781 times

  • יָרָבְעָ֑םJeroboam

    yaraveamH3379104 times

  • וְהָלַ֣כְתְּand you will go

    vehalakhtH19801546 times

  • שִׁלֹ֗הShiloh

    shilohH788732 times

  • הִנֵּה־there!

    hineh-H2009843 times

  • שָׁם֙[is] there

    shamH8033834 times

  • אֲחִיָּ֣הAhijah

    ʾachiyahH28124 times

  • הַנָּבִ֔יאthe prophet

    hanavi'H5030314 times

  • הֽוּא־he

    hu'-H19311879 times

  • דִבֶּ֥רhe spoke

    diberH16961141 times

  • עָלַ֛יon me

    ʾalaiH59215755 times

  • לְמֶ֖לֶךְto king

    lemelekhH44282525 times

  • עַל־over

    ʾal-H59215755 times

  • הָעָ֥םthe people

    haamH59711873 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 22:30

    And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

    it leads to

    • 2 Chronicles 35:22

      Josiah, however, did not turn away from him; instead, in order to engage him in battle, he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to…

      Reached by 2 separate paths from here.

    • Jeremiah 23:24

      “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.

      Reached by 2 separate paths from here.

    • 1 Samuel 28:8

      So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring…

      Reached by 2 separate paths from here.

  • Through

    2 Samuel 14:2

    So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act…

    it leads to

    • 2 Chronicles 11:6

      He built up Bethlehem, Etam, Tekoa,

    • Amos 1:1

      These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son…

  • Through

    2 Chronicles 18:29

    And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

    it leads to

    • 1 Kings 20:38

      and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.

      Reached by 2 separate paths from here.

  • Through

    1 Samuel 28:8

    So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring…

    it leads to

    • Isaiah 8:19

      When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    • 1 Chronicles 10:13

      So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

Where this verse is studied

About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 14:1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.