1 Kings 14:13
in 1 Kings 14All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.
BSB
The same verse in ASV and KJV ▾
ASV
And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Jehovah, the God of Israel, in the house of Jeroboam.
KJV
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
⋯
This verse in 1 Kings 14
Commentary
13 notes on this verse[The Scripture] calls "something pleasing" the fact that [Jeroboam] sent his wife to the prophet of God and not to the impostors and diviners. We must constantly admire the mercy of God, who increases many times over every good [action] performed by mortals and then …
This site's exposition
When your feet enter the city
on 1 Kings 14:12-13
The child's death is timed to his mother's steps, so the sign cannot be read as chance. Verse 13 makes the death the family's one mercy. Only in him “has the LORD, the God of Israel, found any good in the house of Jeroboam”.
This site's exposition
found any good in the house
Matthew Henry takes the good in the boy as a love for the true worship of God and a dislike of the calves. John Wesley adds that he was good in a house full of bad examples. Isaiah 57:1 says the righteous are taken from the presence of evil.
The record, by era
The Puritans and the Awakening4 voices
David - Who though he fell into some sins, yet, first, he constantly persevered in the true worship of God; from which thou art revolted. Secondly, he heartily repented of, and turned from all his sins whereas thou art obstinate and incorrigible.
Some good - Pious intentions of taking away the calves, and of permitting or obliging his people to go up to Jerusalem to worship, if God gave him life and authority to do it, and of trusting God with his kingdom. In the house - Which is added for his greater commendation; he was good in the midst of so many temptations and wicked examples; a good branch of a bad flock.
(1.) In mercy to him, lest, if he live, he be infected with the sin, and so involved in the ruin, of his father's house. Observe the character given of him: In him was found some good thing towards the Lord God of Israel, in the house of Jeroboam. He had an affection for the true worship of God and disliked the worship of the calves.
And all Israel shall mourn for him, and bury him,....
The Nineteenth Century1 voice
In him there is found some good thing - Far be it from God to destroy the righteous with the wicked; God respects even a little good, because it is a seed from himself. The kingdom of heaven is like a grain of mustard seed.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3320: “A Bad King's Good Son” (lightly modernized text, CCEL edition) · Written before 1892.
WE must take the text, of course, with definite and full reference to its historical context. It seems that in the wicked house and family of Jeroboam, there was one godly child—and death, which very often mysteriously cuts down the green wheat, while it leaves the hemlock to ripen—seized upon this one and laid him low.
JEROBOAM HAD PROVED FALSE to the Lord who had placed him upon the throne of Israel, and the time was come for his overthrow. The Lord, who usually brings forth the rod before he lifts the axe, sent sickness into his house: his son Abijah was sore sick. Then the parents bethought them of an old prophet of God, and desired to know through him what would happen to the child. Fearful lest the prophet should denounce plagues upon him and his child if he knew that the enquirer was the wife of Jeroboam, the king begged the Egyptian princess whom he had married to disguise herself as a farmer's wife, and so get from the man of God a more favorable answer. Poor foolish king to imagine that a prophet who could see into futurity could not also see through any disguise with which his queen might surround herself! So anxious was the mother to know the fate of her son, that she left his sick-chamber to go to Shiloh to hear the sentence of the prophet. Vain was her clever disguise! the blind prophet was still a seer, and not only discerned her before she entered the house, but saw the future of her family. She came full of superstition to be told her fortune, but she went away heavy, having been told her faults and her doom. In the terrible tidings which the prophet Ahijab delivered to this wife of Jeroboam, there was only one bright spot, only one word of solace; and I am greatly afraid that it gave no kind of comfort to the heathen queen. Her child was mercifully appointed to die, for in him there was "found some good thing toward Jehovah, God of Israel." As an Egyptian, it is not likely that she appreciated the meaning of that sentence; probably she thought it of very small importance that her child should have regard towards the God of his people. She saw not the light, which was full of joy.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3320: “A Bad King's Good Son” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE must take the text, of course, with definite and full reference to its historical context. It seems that in the wicked house and family of Jeroboam, there was one godly child—and death, which very often mysteriously cuts down the green wheat, while it leaves the hemlock to ripen—seized upon this one and laid him low. Yet though he must die, there was this consolatory thought about his death, that it was the only one of the family that would ever have an honored burial, for all the others were to be slain by a death so sudden and violent that they were to be eaten by the fowls of the air or devoured by the dogs! This child was to be the only one who should have a funeral attended by mourners because he was the only child of the whole family in whose heart there was "found some good thing towards the Lord God of Israel." We shall make several remarks upon this text, perhaps too numerous to call them divisions as a discourse, but they will be illustrations drawn from the narrative before us. The first remark we shall make is this— I. GOD'S ELECTING LOVE SOMETIMES HAS THE OBJECTS OF ITS CHOICE IN STRANGE PLACES. Of all the houses of Israel, the palace of Tirzah was, surely, the last place one would think in which to look for a worshiper of the true God! The father of the family was a great sinner. He had set up gods of gold and said, "These are your gods, O Israel." Though much distinguished by God's Providential goodness and lifted up from the rank of an officer to that of a monarch, he forgot the God in whose sunshine he had flourished and must make the men of Israel bow down before an ox that eats grass! There could be in his palace no toleration for anything like true religion.
JEROBOAM HAD PROVED FALSE to the Lord who had placed him upon the throne of Israel, and the time was come for his overthrow. The Lord, who usually brings forth the rod before he lifts the axe, sent sickness into his house: his son Abijah was sore sick. Then the parents bethought them of an old prophet of God, and desired to know through him what would happen to the child.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The child was evidently a prince of some promise. It is probable that he was heir to the throne.
How the passage was read
What the Jewish commentators add
Something good. He abandoned his watch; for his father had stationed him as a sentry so that no person would go up [to Yerusholayim] on the pilgrimage festival. He abandoned his watch and went up. 7 See Maseches Mo’ed Katan 28b.
1 more on this passage, in their own words ▾
Who will cut off the house of Yerovom this day and also those that will be born. Those who are already born to him this day, and those who are destined to be born to him from now on, so did [Targum] Yonoson render.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְסָֽפְדוּ־ | vesafedu- | and they will mourn | H5594 → | 30 times |
| ל֤וֹ | lo | for him | ||
| כָל־ | khol- | all | H3605 → | 5413 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| וְקָבְר֣וּ | vekaveru | and they will bury | H6912 → | 133 times |
| אֹת֔וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| זֶ֣ה | zeh | this [one] | H2088 → | 1180 times |
| לְבַדּ֔וֹ | levado | to only him | H905 → | 200 times |
| יָבֹ֥א | yavo' | he will go | H935 → | 2568 times |
| לְיָרָבְעָ֖ם | leyaraveam | of Jeroboam | H3379 → | 104 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| קָ֑בֶר | kaver | a grave | H6913 → | 67 times |
| יַ֣עַן | yaan | because | H3282 → | 99 times |
| נִמְצָא־ | nimtza'- | it was found | H4672 → | 455 times |
| ב֞וֹ | vo | in him | ||
| דָּבָ֣ר | davar | something | H1697 → | 1440 times |
| ט֗וֹב | tov | good | H2896 → | 538 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֥י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| בְּבֵ֥ית | beveit | in [the] house of | H1004 → | 2046 times |
| יָרָבְעָֽם׃ | yaraveam | Jeroboam | H3379 → | 104 times |
וְסָֽפְדוּ־and they will mourn
vesafedu-H5594 →30 times
ל֤וֹfor him
lo
כָל־all
khol-H3605 →5413 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
וְקָבְר֣וּand they will bury
vekaveruH6912 →133 times
אֹת֔וֹ<obj.> him
ʾotoH853 →10935 times
כִּֽי־for
ki-H3588 →4482 times
זֶ֣הthis [one]
zehH2088 →1180 times
לְבַדּ֔וֹto only him
levadoH905 →200 times
יָבֹ֥אhe will go
yavo'H935 →2568 times
לְיָרָבְעָ֖םof Jeroboam
leyaraveamH3379 →104 times
אֶל־into
ʾel-H413 →5510 times
קָ֑בֶרa grave
kaverH6913 →67 times
יַ֣עַןbecause
yaanH3282 →99 times
נִמְצָא־it was found
nimtza'-H4672 →455 times
ב֞וֹin him
vo
דָּבָ֣רsomething
davarH1697 →1440 times
ט֗וֹבgood
tovH2896 →538 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
אֱלֹהֵ֥י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
בְּבֵ֥יתin [the] house of
beveitH1004 →2046 times
יָרָבְעָֽם׃Jeroboam
yaraveamH3379 →104 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philemon 1:6I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
it leads to
- 2 Peter 1:8
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
- Philippians 1:9–11
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
- Colossians 1:9
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and…
- Matthew 5:16
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
- 1 Peter 1:5–8
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
- 2 Peter 1:8
Through
2 Chronicles 19:3However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
it leads to
- 2 Chronicles 12:12
Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.
- Ezra 7:10
For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.
- 2 Chronicles 12:12
Through
2 Chronicles 12:12Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.
it leads to
- 2 Chronicles 19:3
However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
- 2 Chronicles 19:3
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3320: “A Bad King's Good Son” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1745: “Abijah, or Some Good Thing Towards the Lord” (lightly modernized text, CCEL edition); Ishodad of Merv, BOOKS OF SESSIONS 1 KINGS 14:13; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
