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1 Kings 14:7

in 1 Kings 14

Go, tell Jeroboam that this is what the LORD, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over My people Israel.

BSB

The same verse in ASV and KJV ▾

ASV

Go, tell Jeroboam, Thus saith Jehovah, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

KJV

Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

This verse in 1 Kings 14

Commentary

5 notes on this verse
As Jeroboam’s appointment to the kingdom had been formally announced to him by the prophet Ahijah, so the same prophet is commissioned to acquaint him with his forfeiture of it. Compare 1Sa 15:26-28.

This site's exposition

I raised you up from among the people

on 1 Kings 14:7-9

The oracle opens with Jeroboam's rise, “I raised you up from among the people and appointed you ruler over My people Israel”. The language is that of 2 Samuel 7, spoken to David. Verse 8 measures him against David, the standard this book applies to the kings after him.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

David - Who though he fell into some sins, yet, first, he constantly persevered in the true worship of God; from which thou art revolted. Secondly, he heartily repented of, and turned from all his sins whereas thou art obstinate and incorrigible.
Go tell Jeroboam,.... Thy husband: thus saith the Lord God of Israel; so he continued to be, though they had revolted from him: forasmuch as I exalted thee from among the people; the common people, from a low estate in which he was: and made thee prince over my people Israel; so they were when he made them king over them; and there were some among them still that loved the Lord, served and feared him, of which the prophet himself, now speaking, was an instance.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him--This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְכִ֞יgo

    lekhiH1980 →1546 times

  • אִמְרִ֣יsay

    ʾimriH559 →5305 times

  • לְיָרָבְעָ֗םto Jeroboam

    leyaraveamH3379 →104 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֤רhe says

    ʾamarH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • יַ֛עַןbecause

    yaanH3282 →99 times

  • אֲשֶׁ֥רthat

    ʾasherH834 →5497 times

  • הֲרִימֹתִ֖יךָI raised up you

    harimotikhaH7311 →190 times

  • מִתּ֣וֹךְfrom among

    mitokhH8432 →418 times

  • הָעָ֑םthe people

    haamH5971 →1873 times

  • וָאֶתֶּנְךָ֣and I made you

    vaetenkhaH5414 →2011 times

  • נָגִ֔ידa ruler

    nagidH5057 →45 times

  • עַ֖לover

    ʾalH5921 →5755 times

  • עַמִּ֥יpeople my

    ʾamiH5971 →1873 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 16:2

    “Even though I lifted you out of the dust and made you ruler over My people Israel, you have walked in the way of Jeroboam and have caused My people Israel to sin and…

    it leads to

    • 1 Kings 15:34

      And Baasha did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin, which he had caused Israel to commit.

    • 1 Samuel 2:8

      He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth…

    • Psalms 113:7–8

      He raises the poor from the dust and lifts the needy from the dump

  • Through

    1 Kings 12:24

    that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this word is from Me.’” So they…

    it leads to

    • 2 Chronicles 25:7–8

      But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the LORD is not with Israel—not with any of the Ephraimites.

    • 1 Kings 12:15

      So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the…

    • 2 Chronicles 11:4

      that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this word is from Me.’” So they listened to…

    • Numbers 14:42

      Do not go up, lest you be struck down by your enemies, because the LORD is not among you.

    • 1 Kings 11:29–38

      During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them…

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.