Skip to content
mannafest.faith

1 John 2:28

in 1 John 2

And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

BSB

The same verse in ASV and KJV ▾

ASV

And now, my little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.

KJV

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

This verse in 1 John 2

Commentary

13 notes on this verse

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

And now, little children, abide in him, so that when he appears, etc. Whoever remains in the Lord amidst the persecutions of the unbelievers, amidst the mockeries of carnal neighbors, has confidence in his coming, knowing that the patience of the poor will not perish …

This site's exposition

remain in Christ

on 1 John 2:28-29

Abiding prepares for His return: remain in Christ, so that when He appears, we may be confident and unashamed at His coming, the Greek parousia. Righteousness marks the new birth, for everyone who practices righteousness has been born of Him, the theme chapter 3 builds on.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on 1 John · Written before 550.

proposed

And now, little children, abide in Him, so that when He appears we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him.

A commentator

Augustine of Hippo

Ten Homilies on 1 John 4 · Written in the 5th century.

proposed

"Even as it hath taught you, abide ye in the same. And now, little children, abide ye in Him, that when He shall be manifested, we may have boldness in His sight, that we be not put to shame by Him at His coming." Ye see, brethren: we believe on Jesus whom we have not seen: they announced Him, that saw, that handled, that heard the word out of His own mouth; and that they might persuade all mankind of the truth thereof, they were sent by Him, not dared to go of themselves. And whither were they sent? Ye heard while the Gospel was read, "Go, preach the Gospel to the whole creation which is under heaven." Consequently, the disciples were sent "every where:" with signs and wonders to attest that what they spake, they had seen. And we believe on Him whom we have not seen, and we look for Him to come. Whoso look for Him by faith, shall rejoice when He cometh: those who are without faith, when that which now they see not is come, shall be ashamed. And that confusion of face shall not be for a single day and so pass away, in such sort as those are wont to be confounded, who are found out in some fault, and are scoffed at by their fellowmen. That confusion shall carry them that are confounded to the left hand, that to them it may be said, "Go into everlasting fire, prepared for the devil and his angels." Let us abide then in His words, that we be not confounded when He cometh. For Himself saith in the Gospel to them that had believed on Him: "If ye shall abide in my word, then are ye verily my disciples." And, as if they had asked, With what fruit? "And," saith He, "ye shall know the truth, and the truth shall make you free." For as yet our salvation is in hope, not in deed: for we do not already possess that which is promised, but we hope for it to come. And "faithful is He that promised;" He deceiveth not thee: only do thou not faint, but wait for the promise. […]

The Medieval Church1 voice

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

Having the Holy Spirit as your teacher of godly knowledge, do not go after deceiving spirits, but think in the way that he has taught you, so that at his appearing in glory we may stand with confidence before him.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And now, beloved children - Having finished his address to each, he now returns to all in general. Abide in him, that we - A modest expression. May not be ashamed before him at his coming - O how will ye, Jews, Socinians, nominal Christians, be ashamed in that day!

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

quarantine:scripture (2026-07-29) — verbatim-scripture

6 more voices on this verse

The Puritans and the Awakening1 voice

And now, little children, abide in him,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And now, little children - Τεκνια, Beloved children, abide in him - in Christ Jesus. Let his word and spirit continually abide in you, and have communion with the Father and the Son.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

John repeats his monition with a loving appellation, as a father addressing dear children. when--literally, "if"; the uncertainty is not as to the fact, but the time. appear--Greek, "be manifested." we--both writer and readers. ashamed before him--literally, "from Him"; shrink back from Him ashamed. Contrast "boldness in the day of judgment," 1Jo 4:17; compare 1Jo 3:21;
OUR first anxious desire is that our hearers would come to Christ. We lay ourselves out to lift Him up, as Moses lifted up the serpent in the wilderness and to bid men look to Him and live. There is no salvation except by faith in the Lord Jesus Christ. He said, "Look unto Me and be you saved, all the ends of the earth: for I am God and there is none else." When men have looked to Jesus, our next anxiety is that they may be in Christ, the City of Refuge. We long to speak of them as "men in Christ Jesus." My beloved Hearers, you must be in living, loving, lasting union with the Son of God, or else you are not in a state of salvation. That which begins with coming to Christ, as the engrafted branch is bound to the vine, continues in your growing into Him and receiving of His life. You must be in Christ as the stone is in the building, as the member is in the body. When we have good hope that our hearers have come to Christ and are "in Christ," a further anxiety springs up in our hearts that they may "abide" in Christ. Our longing is that, despite temptations to go away from Him, they may always remain at His feet. That, notwithstanding the evil of their nature, they may never betray their Master but may faithfully hold to Him. We would have them mindful of that precept—"As you have received Christ Jesus the Lord, so walk you in Him." Oh, that they may be rooted in Him, and built up in Him—and may always be in union with Him! Then shall we present them to our Lord in the day of His appearing with exceedingly great joy. To this third anxiety of the minister of Christ I would give my mind this morning. John says, "Little children, abide in Him." How sweetly those words must have flowed from the lips and the pen of such a venerable saint! Methinks he is, in this, the echo of the Lord Jesus.
OUR first anxious desire is that our hearers would come to Christ. We lay ourselves out to lift Him up, as Moses lifted up the serpent in the wilderness and to bid men look to Him and live. There is no salvation except by faith in the Lord Jesus Christ. He said, "Look unto Me and be you saved, all the ends of the earth: for I am God and there is none else." When men have looked to Jesus, our next anxiety is that they may be in Christ, the City of Refuge.
And now, little children - See the notes at 1Jn 2:1. Abide in him; that, when he shall appear - In the end of the world, to receive his people to himself. See the notes at Joh 14:2-3. We may have confidence - Greek, boldness - παῤῥησίαν parrēsian. This word is commonly used to denote openness, plainness, or boldness in speaking, Mar 8:32; Joh 7:4, Joh 7:13, Joh 7:26; Act 2:29; Act 4:13, Act 4:29; 2Co 3:12; 2Co 7:4. Here it means the kind of boldness, or calm assurance, which arises from evidence of piety, and of preparation for heaven. It means that they would not be overwhelmed and confounded at the coming of the Saviour, by its being then found that all their hopes were fallacious. And not be ashamed before him at his coming - By having all our hopes taken away; by being held up to the universe as guilty and condemned. We feel ashamed when our hopes are disappointed; when it is shown that we have a character different from what we professed to have; when our pretensions to goodness are stripped off, and the heart is made bare. Many will thus be ashamed in the last day, Mat 7:21-23; but it is one of the promises made to those who truly believe on the Saviour, that they shall never be ashamed or confounded. See the notes at 1Pe 2:6. Compare Isa 45:17; Rom 5:5; 1Pe 4:16; Mar 8:38.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 3:2

    Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…

    it leads to

    • Philippians 3:21

      who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

    • Colossians 3:4

      When Christ, who is your life, appears, then you also will appear with Him in glory.

    • 1 Corinthians 13:12

      Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

    • 2 Corinthians 3:18

      And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

    • Psalms 17:15

      As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.

  • Through

    1 Thessalonians 3:13

    so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.

    it leads to

    • Colossians 1:22

      But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—

    • 1 Thessalonians 5:23

      Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

  • Through

    Mark 8:38

    If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the…

    it leads to

    • Luke 12:8–9

      I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.

Where this verse is studied

About 1 John

Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Augustine of Hippo, Ten Homilies on 1 John 4; Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2105: “Preparation for the Coming of the Lord” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on 1 John.