Skip to content
mannafest.faith

1 Chronicles 17:18

in 1 Chronicles 17

What more can David say to You for so honoring Your servant? For You know Your servant,

BSB

The same verse in ASV and KJV

ASV

What can David say yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant.

KJV

What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

This verse in 1 Chronicles 17

Commentary

6 notes on this verse
For the honor of thy servant - i. e., “for the honor which Thou hast done for Thy servant.” The Septuagint omits “Thy servant,” and renders it: “What can David say more to Thee to glorify Thee? For Thou knowest,” etc.

This site's exposition

What can David speak more

on 1 Chronicles 17:18-19

The prayer's grounding shifts in one word. Samuel closes this movement for thy word's sake, 2 Sam 7:21, the oracle already spoken standing as its own guarantee; Chronicles has for thy servant's sake, and Matthew Henry marks the difference by name, reading it as the same mercy now argued from the servant the LORD chose rather than only from the word the LORD spoke. Both grounds meet in the one greatness David says he cannot add to, thou knowest thy servant.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Kingdom - In God's kingdom in a large and general sense. And this, as well as the former phrase, singularly belongs to the Messiah, who was not only to be the king of Israel, but also of all nations.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Were they to sit down and wish, they could not speak more for their own honour than the word of God has spoken. It is very observable that what in Samuel is said to be for thy word's sake is here said to be for thy servant's sake,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

12 He shall build me a house, and I will stablish his throne for ever. 13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: 14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.

quarantine:scripture (2026-07-29) — scripture-overlap:99%@v12-14

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The honour of thy servant - The honour God puts upon his servants, by taking them into covenant and communion with himself, is so great, that they need not, they cannot desire to be more highly honoured.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As though this was yet too small a thing in Your eyes that You gave me the kingdom.
Rashi: France, 1040–1105 · Rashi on I Chronicles 17:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַה־what?

    mah-H4100752 times

  • יּוֹסִ֨יףwill he add

    yosifH3254212 times

  • ע֥וֹדagain

    odH5750490 times

  • דָּוִ֛ידDavid

    davidH1732999 times

  • אֵלֶ֖יךָto you

    ʾeleikhaH4135510 times

  • לְכָב֣וֹדfor honor

    lekhavodH3519200 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עַבְדֶּ֑ךָservant your

    ʾavdekhaH5650799 times

  • וְאַתָּ֖הand you

    veatahH8591094 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • עַבְדְּךָ֥servant your

    ʾavdekhaH5650799 times

  • יָדָֽעְתָּ׃you know

    yadaetaH3045945 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 16:7

    But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

    it leads to

    • John 7:24

      Stop judging by outward appearances, and start judging justly.”

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

    • 1 Peter 3:4

      but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

    • Isaiah 55:8–9

      “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

  • Through

    Psalms 139:1

    O LORD, You have searched me and known me.

    it leads to

    • Hebrews 4:13

      Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    • Jeremiah 12:3

      But You know me, O LORD; You see me and test my heart toward You. Drag away the wicked like sheep to the slaughter and set them apart for the day of carnage.

    • Jeremiah 17:9–10

      The heart is deceitful above all things and beyond cure. Who can understand it?

Where this verse is studied

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.