1 Chronicles 12:18
in 1 Chronicles 12Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.
BSB
The same verse in ASV and KJV ▾
ASV
Then the Spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
KJV
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
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This verse in 1 Chronicles 12
Commentary
9 notes on this verseThe spirit came upon Amasai - “The spirit of fortitude clothed Amasai, the chief of the mighty men; and he answered, For thy sake, O David, are we come, that we may be with thee, thou son of Jesse. Prosperity be to thee by night and by day; and prosperity be to thy helpers; for the Word of the Lord is thy assistant.” - T.
This site's exposition
Thine are we, David
The Spirit came upon Amasai, and what follows reads as oracle rather than ordinary speech: Thine are we, David, and on thy side, thou son of Jesse; peace, peace be unto thee. Wesley reads the same formula that moved Israel's judges in the book of Judges as moving a captain here, the Spirit stirring more than saving grace, a courage the man did not raise in himself. Matthew Henry takes the oracle's threefold pledge, being his, standing on his side, and being hearty for his interest, as the pattern every follower of David's greater son still owes him. David answers at once, receiving the company and making them captains of the band.
The record, by era
The Church Fathers1 voice
"The Lord shall give the Word to them that preach good tidings, with great power." Of you, also, I venture to make this prayer, that, in this struggle of ours, truth may prevail. For you are not seeking your own glory but Christ's, and when you win the victory, I also shall win it if I recognize my own error, and, contrarily, you prevail when I win, "for neither ought the children to lay up for the parents, but the parents for the children." And in the book of Paralipomenon we read that the sons of Israel went out to fight with peaceful heart, in the very midst of swords and blood shedding and the bodies of the slain, because they were thinking of the victory of peace, not their own.
The Puritans and the Awakening3 voices
The Spirit - Not only saving graces, but other heroical and generous motions are ascribed to God's spirit, which here stirred up in him a more that ordinary greatness of mind and resolution.
His we must be without reservation or power of revocation. On his side we must be forward to appear and act. To his interest we must be hearty well-wishers: "Hosanna! prosperity to his gospel and kingdom;" for his God helpeth him, and will till he shall have put down all opposing rule, principality, and power.
Then the spirit came upon Amasai,....
The Nineteenth Century1 voice
AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition. The many who were on Saul's side spoke very bitterly of David and, wishing to curry favor with the king, they slandered him to the blackest degree—few respectable people care to associate themselves with a person who is in ill-repute. Many to whom David had done no ill were eager to betray him and sell him into the hands of his enemy, for men sought their own gain and cared not whom they sold, so long as they clutched the reward—it was no small thing for a band of men to unite with a man upon whose head a price was set. David had to stand upon his guard, for traitors were all around—the men of Keilah would have delivered him up when he went in all simplicity of heart within their gates. The fortunes of David were at a low ebb and, therefore, when these men came to David, they did a valorous action—an action which he would be sure to remember in the later days of his triumph. I want to run a parallel between the case of David and that of our Lord Jesus Christ. At the present moment our Lord Jesus, the Son of David, is still in the hold. Among the men of this world, He is not yet enthroned—their hearts go after another prince—and as yet the kingdom has not come to the Son of David. I know that He reigns in Heaven and that He is, in very deed, King of kings and Lord of lords—but before the eyes of the mass of men He is still despised and rejected. His people, as yet, are but a feeble folk and often hard put to it.
2 more voices on this verse
The Nineteenth Century2 voices
AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Amasai - The marginal reference identifies him with Amasa, David’s nephew, but it seems unlikely that David would have misdoubted a band led by his own nephew. The passionate earnestness of Amasai’s speech is strongly marked in the original, and will be better seen by omitting the words which our Version adds in italics. Here, as in 1Ch 12:8-15, we have manifestly the actual words of a very ancient record.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And there came some of the sons of Benjamin and Judah up to the stronghold, to David to the stronghold where David was hiding from Saul.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְר֣וּחַ | veruach | and a spirit | H7307 → | 378 times |
| לָבְשָׁ֗ה | laveshah | it clothed | H3847 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֲמָשַׂי֮ | ʾamasai | Amasai | H6022 → | 5 times |
| רֹ֣אשׁ | rosh | [the] chief of | H7218 → | 599 times |
| הַשָּׁלִישִׁים֒ | hasheloshim | the officers | H7991 → | |
| לְךָ֤ | lekha | to you | ||
| דָוִיד֙ | david | O David | H1732 → | 999 times |
| וְעִמְּךָ֣ | veimekha | and with you | H5973 → | 1050 times |
| בֶן־ | ven- | O son of | H1121 → | 4930 times |
| יִשַׁ֔י | yishai | Jesse | H3448 → | 42 times |
| שָׁל֨וֹם׀ | shalom | peace | H7965 → | 236 times |
| שָׁל֜וֹם | shalom | peace | H7965 → | 236 times |
| לְךָ֗ | lekha | [be] to you | ||
| וְשָׁלוֹם֙ | veshalom | and peace | H7965 → | 236 times |
| לְעֹ֣זְרֶ֔ךָ | leozerekha | [be] to [one who] helps you | H5826 → | 81 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| עֲזָרְךָ֖ | ʾazarekha | he has helped you | H5826 → | 81 times |
| אֱלֹהֶ֑יךָ | ʾeloheikha | God your | H430 → | 2601 times |
| וַיְקַבְּלֵ֣ם | vaykabelem | and he received them | H6901 → | |
| דָּוִ֔יד | david | David | H1732 → | 999 times |
| וַֽיִּתְּנֵ֖ם | vaiyitenem | and he appointed them | H5414 → | 2011 times |
| בְּרָאשֵׁ֥י | berashei | <in> [the] chiefs of | H7218 → | 599 times |
| הַגְּדֽוּד׃ פ | hagedud | the marauding band | H1416 → | 33 times |
וְר֣וּחַand a spirit
veruachH7307 →378 times
לָבְשָׁ֗הit clothed
laveshahH3847 →
אֶת־<obj.>
ʾet-H853 →10935 times
עֲמָשַׂי֮Amasai
ʾamasaiH6022 →5 times
רֹ֣אשׁ[the] chief of
roshH7218 →599 times
הַשָּׁלִישִׁים֒the officers
hasheloshimH7991 →
לְךָ֤to you
lekha
דָוִיד֙O David
davidH1732 →999 times
וְעִמְּךָ֣and with you
veimekhaH5973 →1050 times
בֶן־O son of
ven-H1121 →4930 times
יִשַׁ֔יJesse
yishaiH3448 →42 times
שָׁל֨וֹם׀peace
shalomH7965 →236 times
שָׁל֜וֹםpeace
shalomH7965 →236 times
לְךָ֗[be] to you
lekha
וְשָׁלוֹם֙and peace
veshalomH7965 →236 times
לְעֹ֣זְרֶ֔ךָ[be] to [one who] helps you
leozerekhaH5826 →81 times
כִּ֥יfor
kiH3588 →4482 times
עֲזָרְךָ֖he has helped you
ʾazarekhaH5826 →81 times
אֱלֹהֶ֑יךָGod your
ʾeloheikhaH430 →2601 times
וַיְקַבְּלֵ֣םand he received them
vaykabelemH6901 →
דָּוִ֔ידDavid
davidH1732 →999 times
וַֽיִּתְּנֵ֖םand he appointed them
vaiyitenemH5414 →2011 times
בְּרָאשֵׁ֥י<in> [the] chiefs of
berasheiH7218 →599 times
הַגְּדֽוּד׃ פthe marauding band
hagedudH1416 →33 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ruth 1:16But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be…
it leads to
- 2 Samuel 15:21
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your…
- Ruth 2:11–12
Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your…
- 2 Kings 2:2–6
and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not…
- Psalms 45:10
Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,
- Matthew 8:19
And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”
- 2 Samuel 15:21
Through
Judges 6:34So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.
it leads to
- 2 Chronicles 24:20
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…
- Romans 13:14
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
- Judges 3:10
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…
- 2 Chronicles 24:20
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 75; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770: “Recruits for King Jesus” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
