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1 Chronicles 12:18

in 1 Chronicles 12

Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.

BSB

The same verse in ASV and KJV

ASV

Then the Spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

KJV

Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

This verse in 1 Chronicles 12

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The spirit came upon Amasai - “The spirit of fortitude clothed Amasai, the chief of the mighty men; and he answered, For thy sake, O David, are we come, that we may be with thee, thou son of Jesse. Prosperity be to thee by night and by day; and prosperity be to thy helpers; for the Word of the Lord is thy assistant.” - T.

This site's exposition

Thine are we, David

The Spirit came upon Amasai, and what follows reads as oracle rather than ordinary speech: Thine are we, David, and on thy side, thou son of Jesse; peace, peace be unto thee. Wesley reads the same formula that moved Israel's judges in the book of Judges as moving a captain here, the Spirit stirring more than saving grace, a courage the man did not raise in himself. Matthew Henry takes the oracle's threefold pledge, being his, standing on his side, and being hearty for his interest, as the pattern every follower of David's greater son still owes him. David answers at once, receiving the company and making them captains of the band.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

LETTER 75 · Written in the 5th century.

proposed

"The Lord shall give the Word to them that preach good tidings, with great power." Of you, also, I venture to make this prayer, that, in this struggle of ours, truth may prevail. For you are not seeking your own glory but Christ's, and when you win the victory, I also shall win it if I recognize my own error, and, contrarily, you prevail when I win, "for neither ought the children to lay up for the parents, but the parents for the children." And in the book of Paralipomenon we read that the sons of Israel went out to fight with peaceful heart, in the very midst of swords and blood shedding and the bodies of the slain, because they were thinking of the victory of peace, not their own.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Spirit - Not only saving graces, but other heroical and generous motions are ascribed to God's spirit, which here stirred up in him a more that ordinary greatness of mind and resolution.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His we must be without reservation or power of revocation. On his side we must be forward to appear and act. To his interest we must be hearty well-wishers: "Hosanna! prosperity to his gospel and kingdom;" for his God helpeth him, and will till he shall have put down all opposing rule, principality, and power.
Then the spirit came upon Amasai,....

The Nineteenth Century1 voice

AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition. The many who were on Saul's side spoke very bitterly of David and, wishing to curry favor with the king, they slandered him to the blackest degree—few respectable people care to associate themselves with a person who is in ill-repute. Many to whom David had done no ill were eager to betray him and sell him into the hands of his enemy, for men sought their own gain and cared not whom they sold, so long as they clutched the reward—it was no small thing for a band of men to unite with a man upon whose head a price was set. David had to stand upon his guard, for traitors were all around—the men of Keilah would have delivered him up when he went in all simplicity of heart within their gates. The fortunes of David were at a low ebb and, therefore, when these men came to David, they did a valorous action—an action which he would be sure to remember in the later days of his triumph. I want to run a parallel between the case of David and that of our Lord Jesus Christ. At the present moment our Lord Jesus, the Son of David, is still in the hold. Among the men of this world, He is not yet enthroned—their hearts go after another prince—and as yet the kingdom has not come to the Son of David. I know that He reigns in Heaven and that He is, in very deed, King of kings and Lord of lords—but before the eyes of the mass of men He is still despised and rejected. His people, as yet, are but a feeble folk and often hard put to it.
2 more voices on this verse

The Nineteenth Century2 voices

AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition.
Amasai - The marginal reference identifies him with Amasa, David’s nephew, but it seems unlikely that David would have misdoubted a band led by his own nephew. The passionate earnestness of Amasai’s speech is strongly marked in the original, and will be better seen by omitting the words which our Version adds in italics. Here, as in 1Ch 12:8-15, we have manifestly the actual words of a very ancient record.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And there came some of the sons of Benjamin and Judah up to the stronghold, to David to the stronghold where David was hiding from Saul.
Rashi: France, 1040–1105 · Rashi on I Chronicles 12:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְר֣וּחַand a spirit

    veruachH7307378 times

  • לָבְשָׁ֗הit clothed

    laveshahH3847

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֲמָשַׂי֮Amasai

    ʾamasaiH60225 times

  • רֹ֣אשׁ[the] chief of

    roshH7218599 times

  • הַשָּׁלִישִׁים֒the officers

    hasheloshimH7991

  • לְךָ֤to you

    lekha

  • דָוִיד֙O David

    davidH1732999 times

  • וְעִמְּךָ֣and with you

    veimekhaH59731050 times

  • בֶן־O son of

    ven-H11214930 times

  • יִשַׁ֔יJesse

    yishaiH344842 times

  • שָׁל֨וֹם׀peace

    shalomH7965236 times

  • שָׁל֜וֹםpeace

    shalomH7965236 times

  • לְךָ֗[be] to you

    lekha

  • וְשָׁלוֹם֙and peace

    veshalomH7965236 times

  • לְעֹ֣זְרֶ֔ךָ[be] to [one who] helps you

    leozerekhaH582681 times

  • כִּ֥יfor

    kiH35884482 times

  • עֲזָרְךָ֖he has helped you

    ʾazarekhaH582681 times

  • אֱלֹהֶ֑יךָGod your

    ʾeloheikhaH4302601 times

  • וַיְקַבְּלֵ֣םand he received them

    vaykabelemH6901

  • דָּוִ֔ידDavid

    davidH1732999 times

  • וַֽיִּתְּנֵ֖םand he appointed them

    vaiyitenemH54142011 times

  • בְּרָאשֵׁ֥י<in> [the] chiefs of

    berasheiH7218599 times

  • הַגְּדֽוּד׃ פthe marauding band

    hagedudH141633 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 1:16

    But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be…

    it leads to

    • 2 Samuel 15:21

      But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your…

    • Ruth 2:11–12

      Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your…

    • 2 Kings 2:2–6

      and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not…

    • Psalms 45:10

      Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,

    • Matthew 8:19

      And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”

  • Through

    Judges 6:34

    So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.

    it leads to

    • 2 Chronicles 24:20

      Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…

    • Romans 13:14

      Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    • Judges 3:10

      The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 75; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770: “Recruits for King Jesus” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.