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1 Samuel 20:40

in 1 Samuel 20

Then Jonathan gave his equipment to the boy and said, “Go, take it back to the city.”

BSB

The same verse in ASV and KJV ▾

ASV

And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city.

KJV

And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.

This verse in 1 Samuel 20

Commentary

7 notes on this verse
And Jonathan gave his artillery unto his lad,.... "His vessels" (l) or instruments; his arms, as the Targum, his quiver, bow, and arrows: and said unto him, go, carry them to the city; to Gibeah, to Jonathan's house, or to his apartments at court there. (l) את כליו "vasa sua", Montanus; "instrumenta sua", Piscator; "arma sua", V. L. Tigurine version.

This site's exposition

But the boy did not know anything

on 1 Samuel 20:39-40

The narrator states that "the boy did not know anything." Jonathan sends him back to the city with the equipment. Only two men in the kingdom know what the arrows meant, which is how a covenant Saul would kill to break has to be kept.

This site's exposition

Jonathan gave his equipment to the boy

Adam Clarke notes that the Hebrew word behind equipment means instruments, here the bow, quiver and arrows. John Gill names the city as Gibeah, Saul's home. With the boy gone, the field is empty for the farewell of verse 41.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Jonathan therefore gave his weapons to the boy, etc. He gave examples of the learned, he gave the rules of good conduct to be imitated by his disciples in the Church, and said to them: Go, advancing from strength to strength, compare these things with …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family. 7 If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.

quarantine:scripture (2026-07-29) — scripture-overlap:98%@v6-7

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jonathan gave his artillery - I believe this to be the only place in our language where the word artillery is not applied to cannon or ordnance. The original (כלי keley) signifies simply instruments, and here means the bow, quiver, and arrows.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jonathan gave his artillery unto his lad--that is, his missive weapons. The French word artillerie, signifies "archery." The term is still used in England, in the designation of the "artillery company of London," the association of archers, though they have long disused bows and arrows.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתֵּ֤ןand he gave

    vaiyitenH5414 →2011 times

  • יְהֽוֹנָתָן֙Jonathan

    yehonatanH3083 →81 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כֵּלָ֔יוweapons his

    kelavH3627 →325 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַנַּ֖עַרthe lad

    hanaarH5288 →239 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • ל֑וֹ[belonged] to <the> him

    lo

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • ל֔וֹto <the> him

    lo

  • לֵ֖ךְgo

    lekhH1980 →1546 times

  • הָבֵ֥יאtake [them]

    havei'H935 →2568 times

  • הָעִֽיר׃the city

    hairH5892 →1090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.