1 Corinthians 3:2
in 1 Corinthians 3I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
BSB
The same verse in ASV and KJV ▾
ASV
I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;
KJV
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
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This verse in 1 Corinthians 3
Commentary
17 notes on this verseIf, however, any one say, "What then? Could not God have exhibited man as perfect from beginning?" let him know that, inasmuch as God is indeed always the same and unbegotten as respects Himself, all things are possible to Him. But created things must be inferior to Him who created them, from the very fact of their later origin; for it was not possible for things recently created to have been uncreated. But inasmuch as they are not uncreated, for this very reason do they come short of the perfect.
This site's exposition
Brothers, I could not address you as spiritual
on 1 Corinthians 3:1-3
Paul addresses the Corinthians as worldly, the term that follows from the natural and spiritual man of chapter 2. Verse 3 names the proof, jealousy and dissension among you.
This site's exposition
I gave you milk
Milk and solid food name two levels of teaching. Origen finds solid food in the teaching about the Father and the Son.
The record, by era
The Church Fathers5 voices
A commentator
Severian of GabalaPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 425.
proposed
By "milk" Paul means moral teaching and miracles. Solid food, by contrast, is the proclamation of the doctrines of God.
Although they had been born again in Christ, they were not yet fit to receive spiritual things. Although they had received the faith which is the seed of the Spirit, they had produced no fruit worthy of God, but like babies, they were eager for …
A commentator
Origen of AlexandriaCOMMENTARY ON 1 CORINTHIANS 1.12.17-23 · Written before 253.
proposed
In spiritual matters, "solid food" means the teaching about the Father and the Son. In the Old Testament, solid food appears under the guise of typology, as, for example, when we read about the serpent which Moses lifted up in the wilderness. This serpent was a picture, or type, of Christ, which explains why it was that the people were saved when they looked at it.
What was the subject-matter which led the apostle to write such (words)? The inexperience of a new and just rising Church, which he was rearing, to wit, "with milk," not yet with the "solid food" of stronger doctrine; inexperience so great, that that infancy of faith prevented them from yet knowing what they were to do in regard of carnal and sexual necessity.
A commentator
Theodoret of CyrusCOMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 179 · Written before 458.
proposed
Paul is saying that he adjusted the level of his teaching to their lack of understanding.
9 more voices on this verse
The Church Fathers3 voices
"And I, brethren, could not speak unto you as unto spiritual." Why, in the first place, says he, though you had been perfect in spiritual things also, not even so ought you to be elated; for what you preach is not your own, nor such as yourselves have found from your own means. But now even these things ye know not as ye ought to know them, but ye are learners, and the last of all. Whether therefore the Gentile wisdom be the occasion of your high imaginations; that hath been proved to be nothing, nay, in regard to spiritual things to be even contrary unto us: or if it be on account of things spiritual, in these, too, ye come short and have your place among the hindmost. Wherefore he saith, "I could not speak unto you as unto spiritual." He said not, "I did not speak," lest the thing might seem to proceed from his grudging them somewhat; but in two ways he brings down their high spirit; first, because they knew not the things that are perfect; next, because their ignorance was owing to themselves: yea, in a third way besides these, by pointing out that "not even now are they able [to bear it]." For as to their want of ability at first, that perhaps arose from the nature of the case. In fact, however, he does not leave them even this excuse. For not through any inability on their part to receive high doctrines, doth he say they received them not, but because they were "carnal." However, in the beginning this was not so blame-worthy; but that after so long a time, they had not yet arrived at the more perfect knowledge, this was a symptom of most utter dulness. It may be observed, that he brings the same charge against the Hebrews, not however, with so much vehemence. For those, he saith, are such, partly because of tribulation: but these, because of some appetite for wickedness. Now the two things are not the same. […]
Not unfittingly, dearly beloved, do elders seem to bear a likeness to cows. Just as a cow has two udders to nurse her calf, so also elders ought to feed the Christian people with two udders: both the Old and the New Testaments.
And we have still to explain what is said by the apostle: "I have fed you with milk (as children in Christ), not with meat; for ye were not able, neither yet are ye now able." For it does not appear to me that the expression is to be taken in a Jewish sense; for I shall oppose to it also that Scripture, "I will bring you into that good land which flows with milk and honey." ... So that the whole matter may be conceived thus: As nurses nourish new-born children on milk, so do I also by the Word, the milk of Christ, instilling into you spiritual nutriment. ... And since the Word is the gushing fountain of life, and has been called a river of olive oil, Paul, using appropriate figurative language, and calling Him milk, adds: "I have given you to drink;" for we drink in the word, the nutriment of the truth. ... Wherefore the Holy Spirit in the apostle, using the voice of the Lord, says mystically, "I have given you milk to drink." For if we have been regenerated unto Christ, He who has regenerated us nourishes us with His own milk, the Word; for it is proper that what has procreated should forthwith supply nourishment to that which has been procreated. And as the regeneration was conformably spiritual, so also was the nutriment of man spiritual.
The Medieval Church2 voices
In the mysteries of Christ, he says, you are still infants, therefore I gave you milk to drink, that is, the simplest teaching, and did not offer you solid food, that is, more perfect teaching. Why? Because you were not yet able (to receive it). …
Thirdly, he gives the reason, lest they suppose that he withholds spiritual teaching from them through envy, which would be opposed to Wis (7:13): "Which I learned without guile and impart without envy." That is why he adds: for you were not ready for it. …
The Puritans and the Awakening2 voices
I have fed you with milk,....
Note, It is the duty of a faithful minister of Christ to consult the capacities of his hearers and teach them as they can bear. And yet it is natural for babes to grow up to men; and babes in Christ should endeavour to grow in Stature, and become men in Christ.
The Nineteenth Century2 voices
I have fed you with milk - I have instructed you in the elements of Christianity - in its simplest and easiest truths; because from the low state of your minds in religious knowledge, you were incapable of comprehending the higher truths of the Gospel: and in this state you will still continue. The apostle thus exposes to them the absurdity of their conduct in pretending to judge between preacher and preacher, while they had but a very partial acquaintance even with the first principles of Christianity.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I have fed you with milk - Paul here continues the metaphor, which is derived from the custom of feeding infants with the lightest food. Milk here evidently denotes the more simple and elementary doctrines of Christianity - the doctrines of the new birth, of repentance, faith, etc. The same figure occurs in Heb 5:11-14; and also in Classical writers. See Wetstein. And not with meat - “Meat” here denotes the more sublime and mysterious doctrines of religion. For hitherto - Formerly, when I came among you, and laid the foundations of the church. Not able to bear it - You were not sufficiently advanced in Christian knowledge to comprehend the higher mysteries of the gospel. Neither yet now ... - The reason why they were not then able he proceeds immediately to state.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| γάλα | gala | Milk | G1051 → | |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἐπότισα, | epotisa | I gave to drink, | G4222 → | 15 times |
| οὐ | ou | not | G3756 → | 1664 times |
| βρῶμα· | broma | solid food; | G1033 → | 17 times |
| οὔπω | oupo | not yet | G3768 → | |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐδύνασθε, | edunasthe | were you able, | G1410 → | 207 times |
| ἀλλ᾽ | all᾽ | In fact | G235 → | 635 times |
| οὐδὲ | oude | not | G3761 → | 141 times |
| ἔτι | eti | still | G2089 → | 140 times |
| νῦν | nun | now | G3568 → | 145 times |
| δύνασθε· | dunasthe | are you able; | G1410 → | 207 times |
γάλαMilk
galaG1051 →
ὑμᾶςyou
humasG4771 →2973 times
ἐπότισα,I gave to drink,
epotisaG4222 →15 times
οὐnot
ouG3756 →1664 times
βρῶμα·solid food;
bromaG1033 →17 times
οὔπωnot yet
oupoG3768 →
γὰρfor
garG1063 →1039 times
ἐδύνασθε,were you able,
edunastheG1410 →207 times
ἀλλ᾽In fact
all᾽G235 →635 times
οὐδὲnot
oudeG3761 →141 times
ἔτιstill
etiG2089 →140 times
νῦνnow
nunG3568 →145 times
δύνασθε·are you able;
dunastheG1410 →207 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
it leads to
- 1 Corinthians 3:1–2
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
Reached by 2 separate paths from here.
- Hebrews 5:12–13
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
- Ephesians 4:15
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- 2 Peter 3:18
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
- Mark 10:15
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- 1 Corinthians 3:1–2
Through
John 16:12I still have much to tell you, but you cannot yet bear to hear it.
it leads to
- Mark 4:33
With many such parables Jesus spoke the word to them, to the extent that they could understand.
- John 15:15
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…
- Acts 1:3
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
- Mark 4:33
Where this verse is studied
On this page
Studies11
About 1 Corinthians

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Caesarius of Arles, SERMON 4.4; Clement of Alexandria, The Instructor Book 1; Irenaeus, Against Heresies (Book IV, Chapter 38); John Chrysostom, Homily on 1 Corinthians 8; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON 1 CORINTHIANS 1.12.17-23; Severian of Gabala, PAULINE COMMENTARY FROM THE GREEK CHURCH; Tertullian, On Monogamy; Theodoret of Cyrus, COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 179; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
