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1 Chronicles 9:21

in 1 Chronicles 9

Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.

BSB

The same verse in ASV and KJV ▾

ASV

Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.

KJV

And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.

This verse in 1 Chronicles 9

Commentary

4 notes on this verse

This site's exposition

These were the gatekeepers

on 1 Chronicles 9:17-21

The gatekeepers are Shallum, Akkub, Talmon, Ahiman, and their relatives, and Shallum was stationed at the King’s Gate. Verse 20 traces the office to Phinehas son of Eleazar. The Korahites descend from Korah, whose rebellion was judged in Numbers 16, though his sons did not die with him.

This site's exposition

Zechariah son of Meshelemiah

Zechariah was the firstborn of Meshelemiah in 1 Chronicles 26:2, and 26:14 records him as a wise counselor whose lot fell to the North Gate. He kept the entrance of the Tent of Meeting in David's day. Barnes names his father as Shallum.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Was - In the time of David, as the following verse sheweth. The door - Of the door which led out of the priests court into the tabernacle, in which the ark was placed. Before the temple was built, they had a mean and moveable tent, which they made use of in the mean time.
And Zechariah the son of Meshelemiah,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And Phinehas the son of Eleazar was the ruler over them in time past, the Lord being with him [This means] that he prophesied in time past, and our Sages said that this is Phinehas the priest, and because he did not annul Jephthah’s vow, the Shechinah left him.
Rashi: France, 1040–1105 · Rashi on I Chronicles 9:20:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זְכַרְיָה֙Zechariah

    zekharyahH2148 →43 times

  • בֶּ֣ן[the] son of

    benH1121 →4930 times

  • מְשֶֽׁלֶמְיָ֔הMeshelemiah

    meshelemyahH4920 →4 times

  • שֹׁעֵ֥ר[was] a gatekeeper of

    shoerH7778 →37 times

  • פֶּ֖תַח[the] entrance

    petachH6607 →

  • לְאֹ֥הֶלof [the] tent of

    leohelH168 →345 times

  • מוֹעֵֽד׃meeting

    moedH4150 →223 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Berean Standard Bible, 1 Chronicles 26:2; 1 Chronicles 26:14; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Chronicles.