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1 Chronicles 5:25

in 1 Chronicles 5

They were mighty men of valor, famous men, and heads of their families. But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them.

BSB

The same verse in ASV and KJV ▾

ASV

And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them.

KJV

And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.

This verse in 1 Chronicles 5

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The gods of the people of the land - We see the reason why God delivered the Hagarites into the hands of these tribes; they were abominable idolaters, and therefore God destroyed them.

This site's exposition

But they were unfaithful to the God of their fathers

on 1 Chronicles 5:25-26

The tribes who cried out to God end the chapter in sin. So the God of Israel stirred up the spirit of Pul king of Assyria, who took the three tribes into exile. They were brought to the river of Gozan, where they remain to this day.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Seventh-commandment sins especially leave an indelible stain upon men's names and families, a reproach which time will not wipe away. Reuben's seed, to the last, bear the disgrace of Reuben's sin. Yet, though that tribe was degraded, it was not discarded or disinherited.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They lay upon the borders, and conversed most with the neighbouring nations, by which means they learned their idolatrous usages and transmitted the infection to the other tribes; for this God had a controversy with them. He was a husband to them, and no marvel that his jealousy burnt like fire when they went a whoring after other gods.
And they transgressed against the God their fathers,.... Against his law, will, word, and ordinances, not only the half tribe of Manasseh, hut the Reubenites and Gadites also: and went a whoring after the gods of the people of the land, whom God destroyed before them; that is, committed idolatry, which is spiritual fornication or whoredom; worshipped the idols either of the Amorites, who were destroyed by the Lord to make way for their first settlement; or of the Ishmaelites, whom they conquered, and whose land they dwelt in to the captivity.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּֽמְעֲל֔וּand they acted unfaithfully

    vaiyimaluH4603 →36 times

  • בֵּאלֹהֵ֖יagainst [the] God of

    beloheiH430 →2601 times

  • אֲבוֹתֵיהֶ֑םancestors their

    ʾavoteihemH1 →1212 times

  • וַיִּזְנ֗וּand they played [the] prostitute

    vaiyiznuH2181 →

  • אַחֲרֵי֙after

    ʾachareiH310 →715 times

  • אֱלֹהֵ֣י[the] gods of

    ʾeloheiH430 →2601 times

  • עַמֵּי־[the] peoples of

    ʾamei-H5971 →1873 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • הִשְׁמִ֥ידhe had destroyed

    hishmidH8045 →

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • מִפְּנֵיהֶֽם׃from before them

    mipeneihemH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 1:2

    When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”

    it leads to

    • Deuteronomy 31:16

      And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will…

      Reached by 2 separate paths from here.

    • Hosea 2:4–5

      I will have no compassion on her children, because they are the children of adultery.

    • Hosea 3:1

      Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn…

  • Through

    Revelation 17:5

    And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.

    it leads to

    • Revelation 14:8

      Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”

    • Revelation 18:2

      And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable…

    • Revelation 17:7

      “Why are you so amazed?” said the angel. “I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.

    • Revelation 16:19

      The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His…

    • 2 Timothy 3:1–5

      But understand this: In the last days terrible times will come.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.