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From Nave’s Topical Bible

Jordan

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 36
    Passages listed
  • 13
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (4 more headings)

The passages, in Bible order (36)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 13:10–12

    And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)

    Commentary on Genesis 13:10–122 voices
    Like the land of Egypt, as thou comest unto Zoar - There is an obscurity in this verse which Houbigant has removed by the following translation: Ea autem, priusquam Sodomam Gornorrhamque Do minus delerit, erat, qua itur Segor, tota irrigua, quasi hortus Domini, et quasi terra Aegypti. “But before the Lord had destroyed Sodom and Gomorrah, it was, as thou goest to Zoar, well watered, like the garden of the Lord, and like the land of Egypt.” As paradise was watered by the four neighboring streams, and as Egypt was watered by the annual overflowing of the Nile; so were the plains of the Jordan, and all the land on the way to Zoar, well watered and fertilized by the overflowing of the Jordan.

    Adam Clarke· Commentary on the BibleEvangelical

    Haughtiness is the companion of those who deviate from the truth. In fact, as Abraham was quite humble in that he offered the choice, so Lot was rather insolent in presuming to choose. Virtue humbles itself, whereas wickedness becomes arrogant. Lot should rather have relied on one more wise than he, to be on the safe side. Indeed, he did not have the knowledge to make a choice.

    Ambrose of Milan· ON ABRAHAM 2.6.33Patristic

    Everything gathered on Genesis 13:10–12

    Verse page →Original language →

  2. Genesis 32:10

    I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.

    Commentary on Genesis 32:102 voices
    "With only his staff he crossed the Jordan." It was a wondrous symbol Jacob held in his hand in anticipation—the sign of the cross of the great prophet. He lifted up his feet on to the land of the people of the east, because it was from there that "a light shone out to the peoples."

    Aphrahat the Persian Sage· ON PRAYER 6Patristic

    (Verse 9 and 10.) And Jacob said, O God of my father Isaac, Lord, who said to me, Return to your land and I will bless you: I am less than all your mercies, and all your truth, which you have shown to your servant. For because of what we have done, I am less, something else I do not know, which disturbs the meaning, is contained in the Greek and Latin codices.

    Jerome· Hebrew Questions on GenesisPatristic

    Everything gathered on Genesis 32:10

    Verse page →Original language →

  3. Numbers 22:1

    Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.

    Commentary on Numbers 22:12 voices
    Israel . . . pitched in the plains of Moab--so called from having formerly belonged to that people, though wrested from them by Sihon. It was a dry, sunken, desert region on the east of the Jordan valley, opposite Jericho.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The plains - Hebrew ערבה ‛ărābâh; the word is the plural of that which is used to denote the whole depressed tract along the Jordan and the Dead Sea, and onward, where it is still called the Arabah (compare Num 21:4 note), to the Elanitic gulf. On this side Jordan by Jericho - Rather, across the Jordan of Jericho, i. e., that part of Jordan which skirted the territory of Jericho. This form of expression indicates the site of the camp in its relation to the well-known city of Jericho. See Deu 1:1.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 22:1

    Verse page →Original language →

  4. Numbers 26:3

    So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,

  5. Numbers 26:63

    These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.

  6. Joshua 2:7

    So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut.

    Commentary on Joshua 2:72 voices
    The sense is, that “they pursued along the way which leads to Jordan and across the fords;” probably those described in Jdg 3:28.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    The first and second immediately below the sea of Galilee; the third and fourth immediately above and below the pilgrims' bathing-place, opposite Jericho. as soon as they which pursued after them were gone out, they shut the gate--This precaution was to ensure the capture of the spies, should they have been lurking in the city. THE COVENANT BETWEEN HER AND THEM.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Joshua 2:7

    Verse page →Original language →

  7. Joshua 3:1

    Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.

    Commentary on Joshua 3:12 voices
    And Joshua rose early in the morning,.... The morning after the spies had returned and made their report; which, as Kimchi rightly observes, was the ninth of Nisan; for on the morrow, which was the tenth, the people passed over Jordan, see Jos 3:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    “The acacia groves” (Exo 25:5 note) of Shittim on both sides of Jordan line the upper terraces of the valley (compare 2Ki 6:4). They would be in this part at some six miles distance from the river itself.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 3:1

    Verse page →Original language →

  8. Joshua 3:15

    Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,

    Commentary on Joshua 3:151 voice
    Jordan overfloweth all his banks - Rather “is full up to all his banks,” i. e. “brim-full.” This remark strikingly illustrates the suddenness and completeness, not less than the greatness, of the marvel. The Jordan River flows at the bottom of a deep valley, which descends to the water’s edge on either side in two, occasionally in three, terraces. Within the lowest of these the stream, ordinarily less than 100 feet wide in this lower part of its course, is confined.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 3:15

    Verse page →Original language →

  9. Joshua 4:1

    When the whole nation had finished crossing the Jordan, the LORD said to Joshua,

  10. Joshua 5:1

    Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.

    Commentary on Joshua 5:11 voice
    The Amorites were the principal of those nations which occupied the hill country of Judaea (Gen 10:16 note); the Canaanites of those that dwelt on the coast and low lands. These words are therefore equivalent to “all the kings of the highlanders, and all the kings of the lowlanders:” i. e. the kings of all the tribes of the country. Until we were passed over - The use of the first person has been noted here, and in Jos 5:6 (compare Act 16:10), as suggesting the hand of one who himself shared in what he describes.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 5:1

    Verse page →Original language →

  11. Joshua 15:5

    The eastern border was the Salt Sea as far as the mouth of the Jordan.

    Commentary on Joshua 15:51 voice
    And the east border was the salt sea, even unto the end of Jordan,.... To the place where Jordan fell into it; so that this border was the whole length of the salt sea, which Josephus says (y) was five hundred eighty furlongs; and, according to Pliny (z), an hundred miles: and their border in the north quarter was from the bay of the sea, at the uttermost part of Jordan; this northern border began where the eastern ended, at the bay or creek of the sea, where Jordan fell into it. (y) De Bello Jud. l. 4. c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 15:5

    Verse page →Original language →

  12. Judges 3:28

    “Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and did not allow anyone to cross over.

    Commentary on Judges 3:281 voice
    Took the fords of Jordan - It is very likely that the Moabites, who were on the western side of Jordan, hearing of the death of Eglon, were panic-struck, and endeavored to escape over Jordan at the fords near Jericho, when Ehud blew his trumpet in the mountains of Ephraim, and thus to get into the land of the Moabites, which lay on the east of Jordan; but Ehud and his men, seizing the only pass by which they could make their escape, slew ten thousand of them in their attempt to cross at those fords.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 3:28

    Verse page →Original language →

  13. Judges 7:24

    Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.

    Commentary on Judges 7:241 voice
    Take before them the waters unto Beth-barah - This is probably the same place as that mentioned Joh 1:28, where the Hebrews forded Jordan under the direction of Joshua. To this place the Midianites directed their flight that they might escape into their own country; and here, being met by the Ephraimites, they appear to have been totally overthrown, and their two generals taken.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 7:24

    Verse page →Original language →

  14. Judges 8:4

    Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.

    Commentary on Judges 8:41 voice
    Faint, yet pursuing - The Vulgate paraphrases this, et prae lassitudine, fugientes persequi non poterant; “and, through fatigue, unable to pursue the fugitives.”

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 8:4

    Verse page →Original language →

  15. Judges 10:9

    The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress.

  16. Judges 12:5

    The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a fugitive from Ephraim would say, “Let me cross over,” the Gileadites would ask him, “Are you an Ephraimite?” If he answered, “No,”

Show the other 20 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →