MannaFest

From Nave’s Topical Bible

Jonathan

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 44
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (13 more headings)

The passages, in Bible order (44)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 17:7–13

    And there was a young Levite from Bethlehem in Judah who had been residing within the clan of Judah.

    Commentary on Judges 17:7–132 voices
    The Hebrew words for “he sojourned there” are, שׁם גר gêr shām, which words are used Jdg 18:30 in the genealogy of this young Levite, whose name was “Jonathan, the son of Gershom” (גרשׁם gêreshôm). Hence, some read here, “the son of Gershom.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And there was a young man out of Bethlehemjudah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 17:7–13

    Verse page →Original language →

  2. Judges 18:1–30

    In those days there was no king in Israel, and the tribe of the Danites was looking for territory to occupy. For up to that time they had not come into an inheritance among the tribes of Israel.

    Commentary on Judges 18:1–302 voices
    In those days there was no king in Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    There was no king in Israel - See Jdg 17:6 (note). The circumstances related here show that this must have happened about the time of the preceding transactions. The tribe of the Danites - That is, a part of this tribe; some families of it. All their inheritance - That is, they had not got an extent of country sufficient for them.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Judges 18:1–30

    Verse page →Original language →

  3. 1 Samuel 13:3

    Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”

    Commentary on 1 Samuel 13:32 voices
    5. Just as the battle line of the bridegroom excels in rank, so also it was the first to receive the titles of victory. For Jonathan struck the garrison of the Philistines: because chosen virginity, exalted by the citadel of continence over the flesh, extinguishes shameful impulses. And rightly it is called the garrison of the Philistines: because in the virginal body, carnal impulses do not have the rest of delight, but the standing of battle. They stand indeed: because they attack, but they cannot rest: because they do not in the least delight the holy mind.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic

    And Jonathan smote the garrison of the Philistines that was in Geba,.... Not the same with Gibeah of Benjamin, as Jarchi; for it can hardly be thought that Jonathan should place himself with his thousand men where the Philistines had a garrison; or that if this was the same with that in the preceding verse, that it should be called by another name in this; but Gibeah and Geba were two places, as Kimchi observes, both indeed in the tribe of Benjamin, and it is very probable not far from one another; see Jos 18:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 13:3

    Verse page →Original language →

  4. 1 Samuel 13:4

    And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.

    Commentary on 1 Samuel 13:41 voice
    6. When the garrison of the Philistines was struck, Saul sounds the trumpet, and after Saul the people shout: because holy preachers proclaim the heard virtues of the elect, and inflame the hearts of their subjects to the example of good work. To sound the trumpet is both to announce victory and to rouse the minds of others by the example of the victors to the purpose of spiritual warfare. For the people to shout after Saul is to undertake the daring of great devotion from having heard the preaching.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic

    Everything gathered on 1 Samuel 13:4

    Verse page →Original language →

  5. 1 Samuel 13:16

    Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash.

    Commentary on 1 Samuel 13:162 voices
    And Saul, and Jonathan his son,.... Who were now joined to their men, on Saul's coming to Gibeah: and the people that were present with them; the six hundred men before numbered: abode in Gibeah of Benjamin; being perhaps a strong fortified place, not choosing to go forth to meet the army of the Philistines, so vastly superior to them: but the Philistines encamped at Michmash; the old quarters of Saul before he went to Gilgal, 1Sa 13:2.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    27. It has been sufficiently repeated that Gibeah is interpreted as "hill." A hill, however, is not the summit itself, but an elevation of the mountains near to the summit. What is understood by this hill, if not the high and perfect life of faithful subjects? This life, although it may not be equal to the loftiness of preachers, is nevertheless clearly seen to be sublime far above the merits of others. Hence also concerning certain chief elect ones it is read in the Apocalypse: "No one could sing the canticle except those one hundred forty-four thousand" (Rev. 14:3).

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic

    Everything gathered on 1 Samuel 13:16

    Verse page →Original language →

  6. 1 Samuel 14:1–18

    One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father.

    Commentary on 1 Samuel 14:1–181 voice
    The station of the Philistines goes forth when the throng of evil spirits is revealed to the minds of the elect through harmful suggestions. It is indeed called a station for this reason: because the wars of the elect are being described. For to stand, for malignant spirits, is to exert great forces in the battle of the elect. For anyone can strive to accomplish something more powerfully by standing than by sitting. Therefore the station of the Philistines is said to have gone forth, so that the effort of the demons in our war may be openly understood.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 4, 604Patristic

    Everything gathered on 1 Samuel 14:1–18

    Verse page →Original language →

  7. 1 Samuel 14:24–30

    Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food.

    Commentary on 1 Samuel 14:24–302 voices
    Saul, as it is written in the first book of Kings [Samuel], pronounced a curse on him who ate bread before the evening, and until he had avenged himself upon his enemies. So none of his troops tasted any food while all the people of the land ate.

    Jerome· Against Jovinianus 2.15, 420Patristic

    And the men of Israel were distressed that day,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 14:24–30

    Verse page →Original language →

  8. 1 Samuel 14:43

    “Tell me what you have done,” Saul commanded him. So Jonathan told him, “I only tasted a little honey with the end of the staff that was in my hand. And now I must die?”

    Commentary on 1 Samuel 14:432 voices
    Jonathan tasted of a honeycomb on a rod, and his eyes were enlightened, and his life was in danger because he acted through ignorance. For Scripture testifies to the fact that he did not know that his father had given strict orders that no one was to taste any food until the victory of the Lord was accomplished. However, the Lord was so angered that the lot disclosed him hiding, and he confessed openly, saying, "I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die."

    Jerome· Against the Pelagians 1.33, 420Patristic

    Then Saul said to Jonathan, tell me what thou hast done,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 14:43

    Verse page →Original language →

  9. 1 Samuel 14:49

    Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).

    Commentary on 1 Samuel 14:492 voices
    And the sons of Saul were Jonathan,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The sons of Saul, who are born not to any ordinary inheritance but to a kingdom, represent those of whom it is said to the holy Church through the Psalmist: "Instead of your fathers, sons have been born to you; you shall make them princes over all the earth" (Psalm 44:17). We recognize that they are three, because they defend the faith of the holy Trinity by preaching it. But since the sons of the king are named after Amalek was struck down, let us refer their number to the merits of the virtues.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 4, 604Patristic

    Everything gathered on 1 Samuel 14:49

    Verse page →Original language →

  10. 1 Samuel 18:1–4

    After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself.

    Commentary on 1 Samuel 18:1–41 voice
    (1 Kings 18). And it happened as Saul completed speaking to David, etc. When the Savior, through the apostles, completed spreading the gifts of his incarnation by preaching in Judea, many indeed, having heard the word, believed. But the more perfect ones among these, overflowing …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 18:1–4

    Verse page →Original language →

  11. 1 Samuel 19:1–7

    Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,

    Commentary on 1 Samuel 19:1–72 voices
    Moreover, Jonathan, the son of Saul, loved David greatly, etc. Likewise, the apostles loved Christ greatly, and, recounting the accusations of the faithless, they beseeched Him to defend His Church, to preserve the faith in His name within the Church; remaining secretly in the hearts …

    Bede· Commentary on Samuel, 735Patristic

    And Saul spake to Jonathan his son,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 19:1–7

    Verse page →Original language →

  12. 1 Samuel 20:1

    Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?”

    Commentary on 1 Samuel 20:11 voice
    He came and spoke before Jonathan, "What have I done?" etc. Expelled because of disbelief in the Lord by the reprobate, He often returns more sweetly to the hearts of those who love Him, reminding them frequently of His incarnation, innocent life, and unjust persecution, …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 20:1

    Verse page →Original language →

  13. 1 Samuel 23:16–18

    And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God,

    Commentary on 1 Samuel 23:16–182 voices
    And Jonathan, the son of Saul, arose and went to David, etc. And the dove-like and simple spirit of the elect, progressing amid the adversities of persecutions, often called to the grace of faith from the very number of the persecutors, approached Christ with steps …

    Bede· Commentary on Samuel, 735Patristic

    And Jonathan, Saul's son, arose,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 23:16–18

    Verse page →Original language →

  14. 1 Samuel 31:2

    The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.

    Commentary on 1 Samuel 31:22 voices
    The Philistines attacked Saul and his sons, etc. The surrounding nations attacked with full intention to destroy the kingdom of Judea and to remove the sons of that kingdom from their midst, and they corrupted the priests, Scribes, and Pharisees with their corruption, namely the …

    Bede· Commentary on Samuel, 735Patristic

    And the Philistines followed hard upon Saul,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 31:2

    Verse page →Original language →

  15. 1 Samuel 31:6

    So Saul, his three sons, his armor-bearer, and all his men died together that same day.

    Commentary on 1 Samuel 31:62 voices
    So Saul died, and his three sons, and his armourbearer,.... Only with this difference, his three sons died honourably in the field of battle, but he and his armourbearer destroyed themselves.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    And all his men - Probably meaning those of his troops which were his life or body guards: as to the bulk of the army, it fled at the commencement of the battle, 1Sa 31:1.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 1 Samuel 31:6

    Verse page →Original language →

  16. 1 Samuel 31:11–13

    When the people of Jabesh-gilead heard what the Philistines had done to Saul,

    Commentary on 1 Samuel 31:11–131 voice
    When the inhabitants of Jabesh-gilead heard this, etc. Jabesh, which is interpreted as "dried up," designates the Church, which from all the flow of carnal desire, from every pollution of flesh and spirit, the fervor of justice of the Sun, that is, the aspiration of …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 31:11–13

    Verse page →Original language →

Show the other 28 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →