Markchapter 2
28 verses · BSBMark book hub →
Speaks with:Matthew 9×13Luke 5×8Luke 6×4Matthew 12×3Luke 19×3Mark 2×2
Summary
Chapter summary
Paralytic lowered through the roof: 'Son, thy sins be forgiven thee.' Call of Levi; dinner with publicans and sinners. The fasting question. New wine, new bottles. Two Sabbath controversies: grain fields ('the Son of man is Lord also of the sabbath') and the man with the withered hand. Mark's first summary of rising opposition.
Context
Gospel · Mark — Mark overview
- A. 1–12 Four Friends Dig Through the Roof
- B. 13–17 Levi Called From the Tax Booth
- C. 18–22 A Question About Fasting; New Wine, New Skins
- D. 23–28 The Sabbath Was Made for Man
The outline
A.Four Friends Dig Through the Roofvv. 1 to 12
Read vv. 1 to 12 →B.Levi Called From the Tax Boothvv. 13 to 17
Read vv. 13 to 17 →C.A Question About Fasting; New Wine, New Skinsvv. 18 to 22
Read vv. 18 to 22 →D.The Sabbath Was Made for Manvv. 23 to 28
Read vv. 23 to 28 →
The world behind this chapter
Mark 2The history
The roof they dug through was made to be dug through. A Galilean house had beams laid across the walls, brushwood and branches packed between them, and a thick layer of mud rolled flat on top. It shed rain, it grew weeds in spring, and a man with a will could open a hole in it and patch it afterwards. An outside staircase gave access.
Levi's toll booth stood where goods crossed a boundary. Capernaum lay near the edge of Herod Antipas's territory, so freight moving through paid a duty there. Rome and its client rulers sold these collection rights, and the man who held one profited from whatever he could extract above his contract — which is why his neighbours regarded him as a thief with a licence.
The fasting question has a calendar behind it. Devout Pharisees fasted twice a week, on Mondays and Thursdays, over and above the one fast the Law required. Jesus answers with a wedding: nobody fasts at a wedding while the groom is there.
Picking grain by hand while walking through a field was permitted by the Law; the objection was that it fell on the Sabbath, where teachers counted reaping among the forbidden kinds of work. Jesus replies with David eating the consecrated bread. Mark's text names Abiathar as high priest at the time, while the account in 1 Samuel names his father Ahimelech — a difficulty commentators have long noted and explained in various ways.
What it meant to them
Mark stacks five conflicts back to back, and they escalate from muttering to a plot to destroy him by the start of the next chapter. Roman readers, who had no stake in Sabbath law, were being shown how quickly the authorities moved from offence to conspiracy.
The claim underneath the arguments is the one that mattered: this man forgives sins, eats with the disreputable, and calls himself Lord of the Sabbath. Believers facing hostility in Rome were reading about a Lord whose trouble started with the religious establishment, not with the empire.
Sources cited
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
- Joachim Jeremias, Jerusalem in the Time of Jesus
The text of this chapter
This page carries no textual note on Mark 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
