Mark 2:4
in Mark 2Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
BSB
The same verse in ASV and KJV ▾
ASV
And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.
KJV
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
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This verse in Mark 2
Commentary
14 notes on this verseBut how should I be borne to Christ, if the roof be not opened. For the roof is the intellect, which is set above all those things which are within us; here it has much earth about it in the tiles which are made of clay, I mean, earthly things: but if these be taken away, the virtue of the intellect within us is freed from its load. After this let it be let down, that is, humbled.
This site's exposition
a paralytic was brought to Him, carried by four men
on Mark 2:3-5
When the crowd blocks four men carrying a paralyzed friend, they uncovered the roof above Him and lowered the paralytic on his mat. The text credits the faith of the four men, When Jesus saw their faith.
This site's exposition
they uncovered the roof above Him
Adam Clarke explains that houses there had flat roofs with a trap door leading down inside. John Wesley suggests the friends opened that door and, finding it too narrow, widened the gap. The exact method cannot be known, warn Jamieson, Fausset and Brown.
The record, by era
The Church Fathers1 voice
After this, they introduce the paralytic, of whom Matthew and Luke speak; wherefore there follows: And they came unto him bearing one sick of the palsy, who was carried by four. Finding the door blocked up by the crowd, they could not by any means enter that way. Those who carried him, however, hoping that he could merit the grace of being healed, raising the bed with their burden, and uncovering the roof, lay him with his bed before the face of the Saviour.
The Medieval Church2 voices
This is not however the paralytic, whose cure is related by John, (John 5) for he had no man with him, this one had four; he is cured in the pool of the sheep market, but this one in a house. It is the same man, however, whose cure is related by Matthew (Matt. 9) and Mark. But mystically, Christ is still in Capernaum, in the house of consolation.
Upon the Lord's entrance into Capernaum, many, having heard that He was in a house, gathered in hope of convenient access to Him. At this, the faith of the men who brought the paralytic was so great that they broke through the roof of the …
The Puritans and the Awakening2 voices
And when they could not come nigh unto him for the press,.... To the room where Jesus was, nor into the house, nor even to the door, the crowd about it was so great, they uncovered the roof where he was. The Arabic version reads it, "they went up to the roof"; and the Persic thus, "they carried him up upon the roof". The place where Christ was, seems to be an upper room; for in such an one the Jewish doctors used to meet, and discourse together about religious matters; see Act 1:
They uncovered the roof - Or, took up the covering, the lattice or trap door, which was on all their houses, (being flat roofed.) And finding it not wide enough, broke the passage wider, to let down the couch.
6 more voices on this verse
The Puritans and the Awakening2 voices
Thy sins are forgiven thee. Sin is the procuring cause of all our pains and sicknesses. The word of Christ was to take his thoughts off from the disease, which was the effect, and to lead them to the sin, the cause, that he might be more concerned about that, to get that pardoned.
His calling of Matthew from the receipt of custom, and his eating, upon that occasion, with publicans and sinners, and justifying himself in so doing,
The Nineteenth Century4 voices
They uncovered the roof - The houses in the east are generally made flat-roofed, that the inhabitants may have the benefit of taking the air on them; they are also furnished with battlements round about, Deu 22:8; Jdg 16:27; and 2Sa 11:2, to prevent persons from falling off; and have a trap door by which they descend into the house.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick. We see, in these verses, what great spiritual privileges some people enjoy, and yet make no use of them . This is a truth which is strikingly illustrated by the history of Capernaum. No city in Palestine appears to have enjoyed so much of our Lord's presence, during His earthly ministry, as did this city. It was the place where He dwelt, after He left Nazareth. (Matt. 4:13.)
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Several explanations have been given of the way in which this was done; but unless we knew the precise plan of the house, and the part of it from which Jesus taught--which may have been a quadrangle or open court, within the buildings of which Peter's house was one, or a gallery covered by a veranda--it is impossible to determine precisely how the thing was done.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick. We see, in these verses, what great spiritual privileges some people enjoy, and yet make no use of them . This is a truth which is strikingly illustrated by the history of Capernaum. No city in Palestine appears to have enjoyed so much of our Lord's presence, during His earthly ministry, as did this city. It was the place where He dwelt, after He left Nazareth. (Matt. 4:13.) It was the place where many of His miracles were worked, and many of His sermons delivered. But nothing that Jesus said or did seems to have had any effect on the hearts of the inhabitants. They crowded to hear Him, as we read in this passage, "until there was no room about the door." They were amazed. They were astonished. They were filled with wonder at His mighty works. But they were not converted. They lived in the full noon-tide blaze of the Sun of Righteousness, and yet their hearts remained hard. And they drew from our Lord the heaviest condemnation that He ever pronounced against any place, except Jerusalem — "And you people of Capernaum, will you be exalted to heaven? No, you will be brought down to the place of the dead. For if the miracles I did for you had been done in Sodom, it would still be here today. I assure you, Sodom will be better off on the judgment day than you." (Matt. 11:23, 24) It is good for us all to mark well this case of Capernaum. We are all apt to suppose that it needs nothing but the powerful preaching of the Gospel to convert people's souls, and that if the Gospel is only brought into a place everybody must believe. We forget the amazing power of unbelief, and the depth of man's enmity against God.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| δυνάμενοι | dunamenoi | being able | G1410 → | 207 times |
| προσενέγκαι | prosenegkai | to bring to | G4374 → | 47 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| διὰ | dia | on account of | G1223 → | 664 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ὄχλον | ochlon | crowd | G3793 → | 175 times |
| ἀπεστέγασαν | apestegasan | they removed | G648 → | |
| τὴν | ten | the | G3588 → | 19766 times |
| στέγην | stegen | roof | G4721 → | |
| ὅπου | hopou | where | G3699 → | 82 times |
| ἦν | en | He was | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐξορύξαντες | exoruxantes | having broken up [it] | G1846 → | |
| χαλῶσιν | chalosin | they let down | G5465 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| κράβαττον | krabatton | pallet | G2895 → | 11 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| ὁ | ho | the | G3588 → | 19766 times |
| παραλυτικὸς | paralutikos | paralytic | G3885 → | 10 times |
| κατέκειτο. | katekeito | was lying. | G2621 → | 12 times |
καὶAnd
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
δυνάμενοιbeing able
dunamenoiG1410 →207 times
προσενέγκαιto bring to
prosenegkaiG4374 →47 times
αὐτῷto Him
autoG846 →5565 times
διὰon account of
diaG1223 →664 times
τὸνthe
tonG3588 →19766 times
ὄχλονcrowd
ochlonG3793 →175 times
ἀπεστέγασανthey removed
apestegasanG648 →
τὴνthe
tenG3588 →19766 times
στέγηνroof
stegenG4721 →
ὅπουwhere
hopouG3699 →82 times
ἦνHe was
enG1510 →2333 times
καὶand
kaiG2532 →9120 times
ἐξορύξαντεςhaving broken up [it]
exoruxantesG1846 →
χαλῶσινthey let down
chalosinG5465 →
τὸνthe
tonG3588 →19766 times
κράβαττονpallet
krabattonG2895 →11 times
ὅπουwhere
hopouG3699 →82 times
ὁthe
hoG3588 →19766 times
παραλυτικὸςparalytic
paralutikosG3885 →10 times
κατέκειτο.was lying.
katekeitoG2621 →12 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
7 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 22:8If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
it leads to
- Jeremiah 19:13
The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and…
Reached by 2 separate paths from here.
- 2 Samuel 11:2
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
Reached by 2 separate paths from here.
- Matthew 10:27
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
Reached by 2 separate paths from here.
- Isaiah 22:1
This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,
- Exodus 21:28–36
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.
- Jeremiah 19:13
Through
Luke 5:19but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in…
it leads to
- Matthew 24:17
Let no one on the housetop come down to retrieve anything from his house.
- Deuteronomy 22:8
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
- Matthew 24:17
Where this verse is studied
On this page
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
