Leviticuschapter 13

Speaks with:Leviticus 13×12 Leviticus 14×6 2 Peter 2×3 Jude 1×3 Leviticus 10×2 Numbers 12×2

A.The priest looks, and shuts him upvv. 1–8

1 Then the LORD said to Moses and Aaron,

Leviticus 13:1-3

The chapter puts a priest where a reader expects a physician and gives him nothing to prescribe. The word rendered leprosy occurs here for the first time in Scripture, and the Hebrew tsara'ath covers a range of skin conditions wider than the disease that carries the English name now. Across fifty-nine verses the priest looks or sees seventeen times and no treatment is ordered anywhere, so his whole office here is to decide and to say.

2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

Leviticus 13:4-8

Where the case is doubtful the answer is time. The priest shuts the man up for seven days and looks again, and if it is still doubtful he shuts him up seven days more, which the chapter does eight times over. Nothing is done to the sore during those days, so the instrument of diagnosis is waiting.

5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.

B.When the white covers all the fleshvv. 9–17

9 When anyone develops a skin disease, he must be brought to the priest.

Leviticus 13:9-17

The rule here runs the opposite way to what a reader expects. A man covered with it from his head even to his foot is pronounced clean at verse 13, and one patch of raw flesh appearing in him makes him unclean at verse 14. What defiles is the living sore rather than the extent of the whiteness, and the chapter states the rule twice without explaining it.

10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

14 But whenever raw flesh appears on someone, he will be unclean.

15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

16 But if the raw flesh changes and turns white, he must go to the priest.

17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

C.A spot where a boil or burn had beenvv. 18–28

18 When a boil appears on someone’s skin and it heals,

Leviticus 13:18-28

The same procedure runs twice more for sores that begin from something else, a boil that healed and a burn. The signs looked for do not change, white hair and a depth below the skin, and the seven days return in both. The word healed occurs twice in the chapter, at verse 18 and verse 37, and in both places it describes something that got better on its own.

19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

D.Plague in the head or the beardvv. 29–37

29 If a man or woman has an infection on the head or chin,

Leviticus 13:29-37

A plague on the head or in the beard is judged by the colour of hair, yellow against black. The man is shaven everywhere except the patch itself, so the priest keeps the evidence and clears the ground around it. Black hair growing up in it at verse 37 is the sign that the thing is healed, and the priest pronounces him clean.

30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

35 If, however, the scaly outbreak spreads further on the skin after his cleansing,

36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

E.Bright spots, bald heads, and the cry Uncleanvv. 38–46

38 When a man or a woman has white spots on the skin,

Leviticus 13:38-44

Three conditions are named here only to be cleared. A freckled spot is clean, a bald head is clean, a bald forehead is clean, and the chapter says yet is he clean twice in two verses. Across the whole chapter the priest pronounces clean eight times and unclean eleven, so this is a procedure for clearing people about as often as for excluding them.

39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

40 Now if a man loses his hair and is bald, he is still clean.

41 Or if his hairline recedes and he is bald on his forehead, he is still clean.

42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

Leviticus 13:45-46

These two verses are the only place in the chapter that says how the man then lives. Rent clothes, a bare head, a covering upon the upper lip, his own voice calling Unclean, unclean, and a dwelling alone outside the camp. Luke 17:12 has ten lepers standing afar off in obedience to this verse, and Mark 1:41 has Jesus putting out his hand and touching one.

46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

F.When the plague is in cloth or leathervv. 47–59

47 If any fabric is contaminated with mildew—any wool or linen garment,

Leviticus 13:47-52

The same word is then used of a garment, which has no skin and cannot fall ill. Wool, linen, warp, woof and anything made of skin are shut up seven days and looked at again on the same schedule as a man. A spreading plague in cloth is burnt whole, and Leviticus 14:33-53 will run the procedure again on the stones of a house.

48 any weave or knit of linen or wool, or any article of leather—

49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

Leviticus 13:53-59

A garment that does not spread is washed and shut up again, and only the part that keeps the mark is torn out. Where the washing works the thing is washed a second time and is clean, so cloth is given a remedy that no man in this chapter was offered. Verse 59 closes the passage as the law of the plague of leprosy, and states its purpose as pronouncing a thing clean, or pronouncing it unclean.

54 the priest is to order the contaminated article to be washed and isolated for another seven days.

55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

The exposition on this chapter draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, Bible History: Old Testament; John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.

Study this chapter

Leviticus 1310 verses
- Leviticus 13:3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
- Leviticus 13:4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
- Leviticus 13:7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
- Leviticus 13:18When a boil appears on someone’s skin and it heals,
- Leviticus 13:23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
- Leviticus 13:24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
- Read Leviticus 13: 4 more there →
Leviticus 145 verses
- Leviticus 14:3The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
- Leviticus 14:8The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
- Leviticus 14:44the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
- Leviticus 14:54This is the law for any infectious skin disease, for a scaly outbreak,
- Leviticus 14:56and for a swelling, rash, or spot,
- Read Leviticus 14 →
2 Peter 23 verses
- 2 Peter 2:1Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
- 2 Peter 2:19They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
- 2 Peter 2:20If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
- Read 2 Peter 2 →
Jude 12 verses
- Jude 1:22And indeed, have mercy on those who doubt;
- Jude 1:23save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
- Read Jude 1 →

4 more chapters this one speaks with

Leviticus 102 verses
- Leviticus 10:6Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
- Leviticus 10:10You must distinguish between the holy and the common, between the clean and the unclean,
- Read Leviticus 10 →
Numbers 122 verses
- Numbers 12:14But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
- Numbers 12:15So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.
- Read Numbers 12 →
Ezekiel 442 verses
- Ezekiel 44:10Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.
- Ezekiel 44:23They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
- Read Ezekiel 44 →
Leviticus 112 verses
- Leviticus 11:25and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.
- Leviticus 11:35Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.
- Read Leviticus 11 →

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

Featured studies, 2 ▾

At v. 33

The Mathematical Order of the Bible, the worked proofs, MannaFestthen the person must shave himself except for the scaly area. Then the priest shall isolate…

At v. 46

Outside the CampAs long as he has the infection, he remains unclean. He must live alone in a…

Words in this chapter

Counted by lemma: every form of one word counts as one use. The article, the object marker, the negatives and the common prepositions are left out.

fireH784×4 uses
אֵ֑שׁʾesh · בָּאֵ֖שׁbaesh · בָּאֵ֣שׁbaesh
the priestH3548×56 uses
הַכֹּהֵ֔ןhakohen · הַכֹּהֲנִֽים׃hakohanim · הַכֹּהֵ֣ןhakohen · הַכֹּהֵ֖ןhakohen · הַכֹּהֵ֛ןhakohen · הַכֹּהֵן֮hakohen · הַכֹּהֵ֨ןhakohen · הַכֹּהֵן֙hakohen · הַכֹּהֵֽן׃hakohen · הַכֹּהֵ֗ןhakohen · הַכֹּהֵ֑ןhakohen · הַכֹּהֵֽן׃ סhakohen · הַכֹּהֵ֡ןhakohen · הַכֹּהֵ֜ןhakohen · הַכֹּהֵ֧ןhakohen · הַכֹּהֵן֒hakohen
orH176×49 uses
אֽוֹ־ʾov- · א֣וֹʾo · א֛וֹʾo · א֥וֹʾo · א֖וֹʾo · א֤וֹʾo · א֨וֹʾo · אוֹ־ʾov- · א֚וֹʾo
<into> a plague ofH5061×47 uses
לְנֶ֣גַעlenega' · הַנֶּ֣גַעhanega' · בַּנֶּ֜גַעbanega' · הַנֶּ֙גַע֙hanega' · נֶ֥גַעnega' · הַנֶּ֖גַעhanega' · הַנֶּ֔גַעhanega' · נֶ֣גַעnega' · הַנָּ֑גַעhanaga' · נֶֽגַע־nega'- · נָ֑גַעnaga' · הַנֶּ֗גַעhanega' · הַנֶּגַע֮hanega' · נֶ֖גַעnega' · נִגְעֽוֹ׃nigo · הַנֶּ֥גַעhanega' · הַנֶּ֜גַעhanega' · הַנֶּ֤גַעhanega' · וְהַנֶּ֣גַעvehanega' · הַנָּֽגַע׃hanaga'
on [the] skin ofH5785×46 uses
בְעוֹר־veor- · בְּעֽוֹר־beor- · מֵע֣וֹרmeor · בְּע֣וֹרbeor · הָע֔וֹרhaor · בָּע֑וֹרbaor · בָּע֔וֹרbaor · ע֣וֹרor · בְעֹר֖וֹveoro · הָע֖וֹרhaor · בָעוֹר֙vaor · הָעֽוֹר׃haor · הָע֑וֹרhaor · בָּע֖וֹרbaor · ע֥וֹרor · בְע֔וֹרveor · עֽוֹר׃or · בָע֜וֹרvaor · ע֔וֹרor · בָע֔וֹרvaor · הָעוֹר֙haor · ע֑וֹרor
and he will seeH7200×32 uses
וְרָאָ֣הveraah · וְרָאָ֥הוּveraahu · וְרָאָ֣הוּveraahu · וְרָאָה֩veraah · הֵרָאֹת֛וֹheraoto · וְנִרְאָ֥הvenirah · וְרָאָה֙veraah · הֵרָא֥וֹתheraot · וְרָאָ֧הveraah · וְרָאָ֙הוּ֙veraahu · וְנִרְאָ֖הvenirah · יִרְאֶ֣נָּהyirenah · וְרָאָ֨הveraah · יִרְאֶ֨הyireh · וְהָרְאָ֖הvehareah · וְרָאָ֥הveraah · יִרְאֶ֣הyireh · רָאָ֣הraah · תֵּרָאֶ֨הteraeh
a serious skin diseaseH6883×21 uses
צָרָ֑עַתtzaraat · צָרַ֖עַתtzaraat · צָרַ֥עַתtzaraat · צָרַ֔עַתtzaraat · צָרַ֨עַתtzaraat · הַצָּרַ֙עַת֙hatzaraat · הַצָּרַ֗עַתhatzaraat · צָרַ֣עַתtzaraat · צָרַ֧עַתtzaraat · צָרַ֤עַתtzaraat · צָרַ֜עַתtzaraat
whiteH3836×20 uses
לָבָ֗ןlavan · לְבָנָ֨הlevanah · לָבָ֑ןlavan · לְבָנָה֙levanah · לָבָ֖ןlavan · לְלָבָ֑ןlelavan · לְבָנָ֔הlevanah · לְבָנָ֣הlevanah · לָבָ֔ןlavan · לְבָנָ֥הlevanah · לְבָנָֽה׃levanah · לָבָ֜ןlavan · לְבָנֹֽת׃levanot · לְבָנֹ֑תlevanot · לָבָ֣ןlavan
and there!H2009×20 uses
וְהִנֵּ֤הvehineh · וְהִנֵּה֙vehineh · וְהִנֵּ֛הvehineh · וְהִנֵּ֨הvehineh · וְהִנֵּ֣הvehineh · וְ֠הִנֵּהvehineh · וְהִנֵּ֧הvehineh
it has spreadH6581×19 uses
פָשָׂ֥הfasah · פָּשֹׂ֨הpasoh · תִפְשֶׂ֤הtifseh · פָּשְׂתָ֥הpasetah · פָּשֹׂ֥הpasoh · תִפְשֶׂ֖הtifseh · פָשָׂ֔תָהfasatah · פָּשֹׂ֤הpasoh · תִפְשֶׂה֙tifseh · פָשְׂתָ֤הfasetah · פָשָׂ֣הfasah · פָשָׂ֤הfasah · יִפְשֶׂ֛הyifseh · פָּשָׂ֥הpasah · פָשָׂ֔הfasah
flesh hisH1320×17 uses
בְּשָׂרוֹ֙besaro · בְּשָׂר֖וֹbesaro · הַ֠בָּשָׂרhabasor · בְּשָׂר֔וֹbesaro · בְּשָׂר֗וֹbesaro · בָּשָׂ֥רbasar · הַבָּשָׂ֥רhabasar · וּבָשָׂ֕רuvasar · בָשָׂ֔רvasar · בְּשָׂרָ֖םbesaram · בְּשָׂרָ֛םbesaram · בָּשָֽׂר׃basar
daysH3117×16 uses
יָמִֽים׃yamim · בַּיּ֣וֹםbaiyom · יָמִ֖יםyamim · וּבְי֨וֹםuveyom · יְמֵ֞יyemei
and he will declare uncleanH2930×14 uses
וְטִמֵּ֥אvetime' · וְטִמְּא֥וֹvetimeo · וְטִמְּא֖וֹvetimeo · יִטְמָֽא׃yitma' · וְטִמְּא֑וֹvetimeo · וְטִמְּא֧וֹvetimeo · וְטִמֵּ֧אvetime' · וְטִמֵּ֤אvetime' · וְטִמֵּ֨אvetime' · טַמֵּ֧אtame' · יְטַמְּאֶ֛נּוּyetammeenu · יִטְמָ֖אyitma' · לְטַמְּאֽוֹ׃ פletameo
garments hisH899×14 uses
בְּגָדָ֖יוbegadav · בְּגָדָ֞יוbegadav · וְהַבֶּ֕גֶדvehabeged · בְּבֶ֣גֶדbeveged · בְּבֶ֥גֶדbeveged · בַּבֶּגֶד֩babeged · בַּ֠בֶּגֶדbabeged · הַבֶּ֜גֶדhabeged · בַּבֶּ֕גֶדbabeged · הַבֶּ֙גֶד֙habeged · וְהַבֶּ֡גֶדvehabeged · בֶּ֥גֶדbeged
[is] a scallH5424×13 uses
נֶ֣תֶקnetek · הַנֶּ֗תֶקhanetek · הַנֶּ֖תֶקhanetek · הַנֶּ֔תֶקhanetek · הַנֶּ֛תֶקhanetek · הַנֶּ֜תֶקhanetek · הַנֶּ֙תֶק֙hanetek
and [the] hairH8181×12 uses
וְשֵׂעָ֨רvesear · וּשְׂעָרָ֖הusearah · שֵׂעָ֣רsear · וּשְׂעָרָ֖הּusearah · שֵׂעָ֨רsear · שֵׂעָ֥רsear · וְשֵׂעָ֥רvesear · לַשֵּׂעָ֥רlasear
a bright spotH934×11 uses
בַהֶ֔רֶתvaheret · בַּהֶרֶת֩baheret · בַהֶ֖רֶתvaheret · הַבַּהֶ֙רֶת֙habaheret · בַּהֶ֛רֶתbaheret · בַּבַּהֶ֗רֶתbabaheret · בַּבֶּהֶ֙רֶת֙babeheret · הַבַּהֶ֜רֶתhabaheret · בֶּהָרֹ֑תbeharot · בֶּהָרֹ֖תbeharot
and he will declare pure himH2891×11 uses
וְטִהֲר֤וֹvetiharo · וְטָהֵֽר׃vetaher · וְטִהַ֖רvetihar · וְטִהַ֧רvetihar · וְטִהֲר֖וֹvetiharo · וְטִֽהֲרוֹ֙vetiharo · וְטִהַ֤רvetihar · לְטַהֲר֖וֹletaharo
and [the] appearance ofH4758×10 uses
וּמַרְאֵ֤הumareh · מַרְאֶ֣הָmareha · מַרְאֵ֖הmareh · מַרְאֶ֙הָ֙mareha · וּמַרְאֶ֙הָ֙umareha · מַרְאֵ֙הוּ֙marehu · וּמַרְאֵ֣הumareh · וּמַרְאֵ֕הוּumarehu · כְּמַרְאֵ֥הkemareh
it has turnedH2015×9 uses
הָפַ֣ךְ׀hafakh · הָפַ֣ךְhafakh · הָפְכָ֖הhafekhah · הָפַ֥ךְhafakh · וְנֶהְפַּ֣ךְvenehpakh · נֶהְפַּ֥ךְnehpakh · נֶהְפַּךְ֩nehpakh · הָפַ֨ךְhafakh
notH369×9 uses
אֵין־ʾein- · אֵֽין־ʾein- · אֵינֶ֛נָּהʾeinenah · אֵ֣יןʾein · אֵ֥יןʾein · אֵינֶ֥נּוּʾeinenu
and he will shut upH5462×9 uses
וְהִסְגִּ֧ירvehisgir · וְהִסְגִּיר֧וֹvehisgiro · יַסְגִּרֶ֔נּוּyasgirenu · וְהִסְגִּיר֥וֹvehisgiro · וְהִסְגִּ֨ירvehisgir · וְהִסְגִּ֥ירvehisgir
[is] uncleanH2931×9 uses
טָמֵ֖אtame' · טָמֵ֥אtame' · טָמֵ֣אtame' · וְטָמֵ֥א׀vetame'
in warpH8359×9 uses
בִֽשְׁתִי֙vishti · בַשְּׁתִ֤יvasheti · הַשְּׁתִ֣י׀hasheti · בַשְּׁתִ֖יvasheti · הַשְּׁתִ֖יhasheti · הַשְּׁתִ֨יhasheti · הַשְּׁתִי֙hasheti

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